Posted in Psychology & Medicine

The Importance Of Television

Fire is considered one of the most important discoveries in the history of our species. Since the dawn of time, it has provided us with warmth, light, cooked food and the power to invent even more things.

We can see how important fire was to our ancestors from how integral it was within a house.
In prehistoric times, there would always be a fire at the centre of a cave or hut, where the family could gather around for warmth and light. Here, they would warm themselves on a cold winter’s day and cook meat that they hunted during the day to tenderise it.

Unlike the old days, we no longer have open fires in the house. Instead, fire has been split into three different forms.

  • Instead of huddling around an open fire for warmth, we have boilers and hot water cylinders to warm our houses.
  • Instead of cooking our food over a campfire, we have gas or electric stoves and ovens.
  • Instead of the flickering flames providing us with light and distraction, we have television and computers.

Of course, we still have fireplaces, barbeques and candles, but the modern person tends to rely more on modernised versions of fire.

An interesting takeaway from this theory is how television is the modern form of the psychological comfort that fire provided us. In prehistoric times, people would struggle to stay alive, running from predators and hunting to feed the family. Looking at the fire mindlessly at the end of a hard day’s work would have been a way to destress and unwind.

Nowadays, most of us are lucky enough to not have to fear death on a day-to-day basis, but we still suffer constant stress from the busy modern life. Perhaps sitting in front of a television or computer to procrastinate for half an hour is not the worst thing in the world.

That said, everything should be done in moderation. It is good to relax for a set amount of time, but if you spent every evening after work staring at a screen without an original thought, your mind will dull and atrophy.

So, it is good to balance out the mindless entertainment such as comedy or reality shows with films that provoke thoughts and emotions, documentaries that provide you with knowledge, and shows that stimulate your creativity.

Most importantly, what you think and feel and learn after watching these should act as fodder for conversations that help deepen your connection with other people.

Posted in History & Literature

Bechdel-Wallace Test

What makes you want to watch a movie? There are various factors to consider: how original the idea is, pacing of plot, quality of acting, emotional engagement, suitable score… Out of all of these factors, one of the most interesting is the Bechdel-Wallace test.

In 1985, cartoonist Alison Bechdel wrote a comic strip called Dykes To Watch Out For, where one of her characters states that she only goes to see movies that satisfy three conditions.

  1. First, the film must have at least two women in it. Modern adaptations of the rule state that these women must be named characters.
  2. Second, the women must have a conversation with each other at some point in the film.
  3. Lastly, they must talk about something other than a man.

It is quite easy to pass this test. Even a simple conversation between two women, such as about the food they are eating or what happened at work count. As simple as it sounds, the test is surprisingly powerful. 

Upon review of all movies listed in major databases, it has been shown that only 50 to 70% of all movies pass the Bechdel-Wallace test. The most common reason is the lack of any conversation between two named women characters. This suggests that a large proportion of female characters are put in the movie as a romantic interest or support character for the male, or they are the “token woman”, such as a sole female soldier in a special forces unit.

The Bechdel-Wallace test initially started as a joke in a comic strip, but it highlights the depressing fact of how poorly women are represented in films. There is a strong tendency for women to be portrayed only as a damsel in distress, a love interest for the (male) protagonist or someone who helps the (male) protagonist develop their character, such as their mother. This may be an extension of the fact that the overwhelming majority of directors, producers and screenwriters are men – a gender gap commonly known as the “celluloid ceiling”.

The scariest part is that many movies only passed the test because of a single, short scene where two women have an extremely trivial conversation. It is almost as if those scenes are inserted by moviemakers to tick a box saying that they are not sexist.

The test has many flaws due to its simplicity. For example, it does not account for movies with very few characters, such as those focussed around a female protagonist who does not interact with many other people, or movies focussed purely on one woman and one man conversing with each other. 

Nonetheless, it sends a powerful message regarding the rampant inequality women have to face in day-to-day life.

Posted in Life & Happiness

Movie Story

Why do people enjoy movies? Although people might prefer different genres, everybody enjoys movies in one way or another. Perhaps this is because as human beings, we have an inherent love for stories. From the dawn of time, mankind has told story after story. From children listening to the elder telling a story by the fireplace, to adults telling each other funny or dramatic life stories over a glass of wine, we enjoy telling and listening to stories. This is most likely because through stories, we can relive someone’s experience as if they were our own.

The hallmark of a good story is its ability to plunge the listener into another world – overwhelming their senses and emotions. As far as we know, human beings are the only animals who possess language fluent enough to convey such detail and the imagination and creativity to reconstruct the story in our minds, converting words into a world. Storytelling is a defining characteristic of human nature and movies are a modern medium that helps us paint a more vivid world in our minds through the use of motion pictures.

If you look at the most famous movies of history, they share two common themes.

Firstly, they portray relatable, but almost fantastic life experiences. Romances that play our heartstrings like a guitar, bittersweet success stories, gripping dramas and silly comedic events that could happen to us… By playing jump ropes with the fine line between fantasy and reality, movies drench us in emotions, which induces powerful hormones such as adrenaline and endorphin to be released, giving us excitement and enjoyment.

Secondly, most successful movies show connection. Whether it be romantic love between two people or camaraderie shared between a platoon of soldiers, we like to see connection happening. Not only this, but a good movie makes us feel connected to the characters in some way, further enhancing the oxytocin-inducing emotion called happiness. Connecting to characters raises an interesting point. Perhaps it is not just the reliving of another person’s experience that we enjoy, but maybe we also feel true compassion for the characters and feel happy that they find connection and happiness at the end of the movie.

A friend once told me to “stop trying to make your life seem like a movie”. There is some truth to that, in that you should not over-idealise your experiences. However, I disagree with his view. I think the real reason people love movies is that it reminds us of our own experiences. Not everyone will admit it, but a successful businesswoman may watch an underdog movie and secretly reminisce her challenging climb to the top, while a middle-aged man may shed a tear at a romance movie because he still remembers the first time he kissed his first love.

Everyone has a story to tell. You would be surprised how many people have had experiences far greater than any movie: the dramas, the laughters, the coincidences and the twists. In fact, everyone’s life is a movie of their own. It just doesn’t always have a clear-cut introduction, middle and conclusion with a perfectly paced timeline. Instead it is tangled in the intricate fabric of life, seemingly crude and unrefined compared to a movie. The raw materials are there, but it is up to you to be the producer, director and screenwriter who edits and refines these experiences into a coherent “movie”.

Search your memories and experiences – you will find that there is a movie among there that is greater than any Oscar-winning movie out there. If you ever feel alone, hopeless or worthless, reach into your past and press the play button to that movie. You will find that your life has actually been quite awesome.

Posted in Simple Pleasures of Life

Simple Pleasures of Life #8

Good Scotch and a good movie.

Finally finished weekend shifts. My god, two 8am~8:30pm back to back is inhumane >< But wait, there’s more!!! I have 7am~7pm delivery unit shift tomorrow, then 7:30am ward round on Tuesday where we get ripped to shreds. Fuck yes. On top of the piling notes that I’m failing to study due to crazy amounts of O&G. The only thing that makes it all better? Good Scotch and a good movie.

Just finished watching Now You See Me and I definitely loved it! 😀 I’ve always been a fan of magic and this movie explored the field relatively creatively. I particularly liked the magician fight scene hehe. And tbh I didn’t fully work out the twist so that was a pleasant surprise. Welp, time for me to get 5.5 hours of sleep before I have to go in to sit around and do nothing. Thank god for the simple pleasures of life that keep me going.

Posted in Philosophy

Bittersweet Dream

One still autumn night, a student woke up in tears. A teacher who found this peculiar asked the student:

“Did you dream a scary dream?”

“No sir.”

“Did you dream a sad dream?”

“No sir. I dreamed a sweet dream.”

“Then why are you crying so?”

As she wiped away her tears, the student said:

Because that dream will never come true.”

(from Bittersweet Life)

Posted in Science & Nature

Giant Monster

A gigantic dinosaur monster of 50m height and 20000t weight appears in the centre of Tokyo! The invasion of giant spiders! These are common scenarios in science fiction films. Mankind has always been fascinated by giant creatures. Whether it be a child or an adult, no one passes by the skeleton of a Tyrannosaurus rex without being awestruck. Thus, it is very easy to use such creatures in movies. But the key point of every monster movie is the “stats”. A height taller than a high-rise building and a weight nearing one of a battleship excites people before the movie even starts. The problem is that this is very unscientific (considering it is a “science fiction”).

Let us look at the dinosaur monster first. The moment the monster steps on to land, it will be crushed like tofu. Every structure in its body will collapse and the skeleton will give way, causing 20000t of meat to crash to the ground. Simply put, the monster is just too heavy. Let us hypothesise that the monster is the shape of a gigantic T-rex. Tyrannosaurus rex was 15m tall and weighed 7t. If a 15m dinosaur is stretched to the height of 50m, the height becomes 3.3 times the original. But as the width and depth need to be expanded by 3.3 times as well, the weight becomes 37 times the original. The question is whether the monster can support its own weight. Just as the volume increased by a factor of 37, the cross-sectional area of every part of the body increases by a factor of 3.3 x 3.3 = 11. As muscle strength is directly proportional to the cross-sectional area, the strength only increases by 11 times. Thus, the load on a creature’s body is the same as the factor of expansion (e.g. there is 3.3 times the load on the monster’s muscles). But this is only when the T-rex was simply stretched. According to the stats, the monster weighs 20000t – 2800 times the weight of a T-rex. To support 2800 times the weight with 11 times the muscle, the load on the bones and muscle is 250 times. This is equivalent to having 249 people the same weight as you on your back. Of course, the monster cannot support this and its bones will become crushed and its internal organs will all burst, causing instant death.

Similarly, a giant insect monster also receives the same load as its expansion. But unlike an animal, insects have an exoskeleton instead of a skeletal system. This structure cannot support the load caused by the expansion (also, if you stretch an ant that is not even 1cm to just 10m, the load becomes over a thousand times). Ergo, the monster will collapse instantly. A giant monster is an unscientific creature that can only exist in our imagination.

Posted in History & Literature

The Great Dictator

The following is the final speech given by Charlie Chaplin in the movie The Great Dictator (1940). To this day, it is considered one of the most inspirational speeches in modern history. (NB: video excerpt at the end)

“I’m sorry, but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone, if possible, Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness – not by each other’s misery. We don’t want to hate and despise one another.

In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.

The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood, for the unity of us all. Even now my voice is reaching millions throughout the world – millions of despairing men, women and little children – victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say – do not despair. The misery that is now upon us is but the passing of greed – the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.

Soldiers! Don’t give yourselves to brutes – men who despise you – enslave you – who regiment your lives – tell you what to do – what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men – machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don’t hate! Only the unloved hate – the unloved and the unnatural!

Soldiers! Don’t fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: “the Kingdom of God is within man” – not one man nor a group of men, but in all men! In you! You, the people have the power – the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.

Then, in the name of democracy, let us use that power! Let us all unite! Let us fight for a new world, a decent world that will give men a chance to work that will give youth the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfil their promise; they never will. Dictators free themselves, but they enslave the people! Now, let us fight to fulfil that promise! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness.

Soldiers! In the name of democracy, let us all unite!“

Posted in Science & Nature

Titanic

Titanic is a film telling the story of the sinking of the eponymous ship, the RMS Titanic, directed by James Cameron in 1997. Most people are entranced by Leonardo DiCaprio and Kate Winslet’s excellent acting, the cutting-edge special effects and the waves of emotions that it projects to the audience, but there is another component that is just as amazing.
Most films and television shows tend to sacrifice science in the name of drama. Thus, science fiction movies are ironically quite inaccurate in even the most basic scientific facts. However, Titanic is strangely true to science despite being a drama film.

To start with, we can take the scene where Rose, embraced by Jack from behind, spreads her arms wide open like wings while on top of the stern of the Titanic. Here, Rose is seen standing so high that she is above the rails from the thighs up. In this position, even a slight push would cause her to lose balance and make her fall, causing the movie to end prematurely. But on closer inspection, it can be seen how Jack has his arms wrapping under the cables. To be so attentive to detail even in the moment of heated passion – Jack is surely a calm, cool-headed man.
In the scene where the Titanic is sailing, it takes 25 seconds for the ship to completely pass a point. Considering that the ship was 269m in length, this comes to a cruising speed of 38km per hour. This is 21 knots when converted – almost identical to the actual cruising speed of the Titanic which was 22 knots.

The movie is accurate in even finer details. Let us study the climactic scene of the sinking. When the ship is tilting at its highest point, a person took 4.3 seconds to fall and hit the water. This equates to a height of 91m, which can be achieved by a 269m ship tilting at about 40 degrees.
When Jack is bound by handcuffs, Rose bravely cuts the chain with an axe. But can a fair 18-year old girl summon such strength? If the chain is the thickness of two 5mm diameter metal rings, then the blade requires 49 Joules of energy to cut the chain. To achieve this, a 3kg axe must be swung at the speed of 20km/h, which is the same as dropping the axe from a height of 1.6m. Ergo, Rose can create enough energy simply by adding a little more strength to the axe as she swings it down from above her head.
Lastly, in the tragic scene where Jack sinks away, he disappears in 6.4 seconds. If by a rough estimate he sank about 2m, then it suggests that he descended at about 1/100 strength of free falling. This means Jack’s body density is about 1% greater than sea water. As the density of sea water is 1.04g per 1cm3, this is perfectly reasonable assuming that Jack is big-boned.

A film focussing on such fine scientific detail can certainly be called a masterpiece of the century. If only Rose’s voice did not echo in the final scene…

Posted in Psychology & Medicine

Flatline

When people think of the word “flatline”, they immediately visualise a medical crisis where a patient is lying unconscious, with doctors and nurses shouting out medical terminology while administering drugs, all to the suspenseful music and apathetic monotone and single horizontal line on the ECG machine. The doctor then shouts “Clear!” and proceeds to shock the patient with two paddles. This is repeated until some structures appear on the ECG, symbolising that the crisis has been resolved.

Of course this is a scene from a typical medical drama. Television shows, especially medical ones, are notorious for sacrificing medical accuracy for the sake of drama and tension. The “flatline” is the most cliché, repeated mistake made by almost every medical television show ever made.

The proper terminology for a flatline (a colloquial term), is asystole. This means that there is no systole, or contraction of the heart. An ECG (electrocardiogram) measures electrical signals in the heart, and in asystole there is insignificant amounts of electric activity, and the classic QRS complex is not seen. In this state, the heart is not pumping any blood and is electrically silent, meaning that the patient is clinically dead.

When asked how to treat this condition, the majority of people (even medical students) will shout “Shock!” or “Defibrillate!”. Defibrillation is the administering of an electrical shock to try “reboot” the heart, and correct the fibrillation – the chaotic electrical signal interfering with the normal, rhythmic electrical activity. Unfortunately, this is completely wrong yet so often depicted on television and films.
As asystole is a state of no electrical activity, there is no fibrillation to remove, nor is there anything to reset. Defibrillation in this state may even cause harm, causing tissue damage and lowering the chance of survival.

The correct treatment is injecting adrenaline (epinephrine in the U.S.A, atropine may be administered also) and CPR. Unfortunately, asystole is a condition that cannot be reversed, unless the heart somehow restores its own electrical activity. CPR merely keeps the patient’s perfusion going to preserve the organs for a longer time. Ergo, asystole signifies certain death, especially after 5 minutes where the heart will not respond to any drugs or electric shocks. In fact, asystole is one of the conditions required for the certification of a patient’s death.

Another related example of a (potentially fatal) misrepresentation of medicine in the media is the adrenaline injection. As mentioned before, this is the treatment for asystole. However, it is administered intravenously (into a vein) and never directly into the heart as in Pulp Fiction. This is more likely to kill the patient than save them, as the heart muscles could be damaged and delicate coronary arteries may become ruptured.

So why is it that the media continues to depict such blatant errors, that set a “common sense” that affect even medical professionals? This is most likely due to the audience wanting to see a dramatic scene, in a gripping life-or-death situation with drastic, powerful action. For example, the audience would much rather see the use of paddles or a giant needle being stabbed into the patient than seeing continuous CPR with no showy movements.

The next time you watch a medical television show, count how many times the doctors try to defibrillate a flatline.

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Posted in Psychology & Medicine

Gaze

A gaze is defined as “to look fixedly, intently, or deliberately at something”, but its true meaning is far deeper than that. In art and psychology, the “gaze” is described as a complex medium of communication between the subject and the object being gazed at. There are many theories as to what the gaze signifies.

A popular explanation is the exertion of dominance by the subject by gazing at an object. In essence, this act objectifies something, such as a painting or a person, placing it on an inferior level relative to the observer. This applies to the concept of the “medical gaze” – where the doctor can see the patient as just an anatomical body, or a holistic being with a soul – or the “male gaze”, which feminists claim to be the tendency for films to objectify women and play to the male audience, providing them with the power and dominance. In this case, the gaze acts as a projection of the viewer, placing himself as a dominant figure indirectly interacting with the female being gazed at in the movie. Although the male gaze itself is questionable, there is no doubt that people tend to project themselves into the characters in a movie through gaze.
This theory explains the uncanny feeling brought on by a gaze, as it gives the impression that you are being defined by someone’s gaze, whilst becoming dominated.

The gaze plays a vital role in the development of babies as they pass through what is called the “mirror stage”. This is when babies first conceive the idea of self, as they see an external image of themselves in the mirror. At this point, the baby’s gaze defines the external image (reflection) while the reflection’s gaze gives the baby an uncanny feeling of “self”.
The concept of the gaze has been well-known throughout history, and is reflected in myths such as the evil eye (that brings bad fortune to those being gazed at) or Medusa (the gorgon who petrifies those who make eye contact with her). Interestingly, the story of Narcissus shows the danger of gaze by misidentifying “self”.

Artists use this concept of gaze effectively by either letting the audience simply gaze at the picture, essentially letting it be defined only when being looked at, or invite the audience in a “conversation” with the painting. This can be achieved when characters in the painting are gazing at the audience, giving the illusion that they can actually see past the two-dimensional plane, gazing into the viewer’s eyes. This produces a strange feeling, while also giving the viewer a heightened appreciation for the painting as he/she feels at level with the painting. 
Furthermore, as the gaze is a two-way conversation, there are also examples of “setting oneself at gaze”. This means that they are exposing themselves to be gazed at, a common example being nude art. Of course, this ties into voyeurism and scopophilia, showing just how complex the meaning behind the word “gaze” can be.