Posted in Psychology & Medicine

Zombie

Clairvius Narcisse died in Haiti on May 2, 1962. In 1980, he returned to his hometown. Alive.
How did a man who was dead and buried come back to life?

According to Clairvius, he was cursed by a bokor (sorcerer) to become a zombie but returned home after the curse was undone. The sorcerer had enslaved him in a sugar plantation for 16 years and many others were working as “zombie slaves” until they revolted, killed the sorcerer then ran away.
Harvard ethnobotanist Wade Davis studied and investigated this case extensively. According to his research, most “zombies” were placed in suspended animation to fake death and were then (often after being buried) put under psychosis by the sorcerer. Many Haitians believe in the ancient African religion of voodoo, where one legend says that when a sorcerer curses a person, they are revived after death to become the sorcerer’s slave. Thus, Haitians strongly believe in the legend of zombies. In reality, the sorcerer was using drugs to zombify people and Davis used his expert knowledge in botany to deduce what the chemicals were.

The so-called zombie powder was a combination of tetrodotoxin (TTX, blowfish poison) and datura (from the poisonous plant Datura stramonium). The TTX simulates death due to its paralytic effect and datura is a powerful hallucinogenic that causes the person to confuse reality and fantasy (dissociation). Also, it may cause memory loss which allows the sorcerer to easily manipulate the victim. Long-term maintenance of the datura dose could allow the sorcerer to enslave someone for a long period of time. However, the zombification is not the same as perfect mind control and more like a strong hallucination or hypnosis (as seen as the above mentioned revolution).

As it involves the handling of poisons, only an experienced sorcerer could give the right mixture of doses while avoiding the lethal dose. Although science has advanced greatly, there are still many things we can learn from magic and sorcery. The reason being, magic and sorcery are simply undiscovered science.

Posted in Philosophy

Untitled

Solve the following riddle:

It is greater than a god and more evil than a devil.
The poor have it while the rich lack it.
If you eat it, you will die.

To find the answer, you must look within yourself and travel against the flow of time.

Continue reading “Untitled”

Posted in History & Literature

Capuchin Crypt

In Rome, Italy, there is a small church called Santa Maria della Concezione dei Cappuccini. The church itself is not that different to the many beautiful churches in Rome, but it is special because of what lies beneath it. After walking down two staircases underground, one is faced by a door leading to the Capuchin Crypt.

Once inside the crypt, one can see why it is so famous – it is an ossuary, the burial place of human skeletons. The Crypt is made of six small chapels, each decorated with the skeleton of over 4000 bodies. Ribcages are organised into hearts, thigh bones are used to frame pictures and tailbones are used extensively with skulls to produce elaborate works of art. Even the bones of the fingers are used to create elaborate patterns on the wall. The chapels also have intact skeletons still dressed in brown friar habits (religious robes) from the 17th century. They also contain the remains of babies.

The reason why some skeletons are dressed as friars is that most of the bodies are those of Capuchin friars, buried by their order under a church according the regulation of the Catholic Church. In 1631, Capuchin monks brought 300 cartloads of deceased friars and buried them in the crypt. As monks died over time, bodies that were buried for the longest were exhumed to make room for the new bodies. This led to the accumulation of thousands of thirty-year old skeletons and so the monks decided to honour those friars by decorating the chapel with their bones. Among the buried are also bodies of poor Romans whose bodies no one cared for.

In the last chapel of the crypt, the Crypt of the Three Skeletons, the central skeleton stands out as it is enclosed in an oval of femurs (thigh bone) and holding a scythe and a scale. It is a symbol of death, reminding those that gaze upon it that all humans are mortal in the face of time. The room also contains a plaque with the following message in five different languages:

“What you are now we used to be; what we are now you will be…”

Posted in Life & Happiness

Optimism

Contemporary artists say to the public: “Art should make people think and feel some kind of emotion. Therefore, we make provocative art to invoke the negative emotions too.
To them, I say: “Life is ugly enough to give you those emotions every day – what’s wrong with just looking at paintings that bring out some positive emotions?”

Parents say to their children: “Why can’t you get good grades like others? Why don’t you listen? Why can’t you do anything right?
To them, I say: “We will all be insulted plenty throughout life, do you have to criticise us even more? Can’t you give us even a few words of encouragement, something society will never give?”

Religious people say to atheists: “How can you understand true happiness without God, faith or the belief that there is heaven after death?
To them, I say: “Knowing that I will return to nothing after a short but content life rather than going to hell for even the smallest thing simply makes me ecstatic.”

Pessimists say to optimists: “What’s so great about life? Unless you are a fool, there is nothing worth being happy about.
To them, I say: “And that is why I try to think more happy thoughts and be nice to others. Otherwise I would never make it through this rotten world. People all have enough going on in their lives – why bother making it more difficult when you can make it a little better at no added cost? The time we have is short, so what’s the point of only thinking negative, depressing thoughts? I would rather laugh like a fool, admire the little beauty left in the world and make other people’s lives a little happier before I go.”

Everything in the world depends on your perception, so why not think positively and live happily? No matter what, we can only live a certain time, no more, no less. The key to happiness is to enjoy appropriately, learn as much as possible and to love infinitely.

Posted in History & Literature

The Lamb And The Tyger

The creator made the Lamb, but he also made the Tyger.
In this world, there is no light without darkness. No good without evil. No life without death. The Lamb represents innocence, Christ and aesthetic beauty, while the Tyger represents evil, the Devil and primal ferocity.
An all-powerful deity that created the world; if he exists, then all rules of this universe were devised by his design. So why did he – the supposedly loving, benevolent maker – create these dualities? What god would make such a monstrosity, as beautiful as it is, that is the Tyger?
And how is it that we are both a Lamb and a Tyger at the same time?

(Both The Lamb and The Tyger by William Blake after the break)

The Lamb

Little Lamb, who made thee?
Dost thou know who made thee?
Gave thee life, and bid thee feed
By the stream and o’er the mead;
Gave thee clothing of delight,
Softest clothing, woolly, bright;
Gave thee such a tender voice,
Making all the vales rejoice?
Little Lamb, who made thee?
Dost thou know who made thee?

Little Lamb, I’ll tell thee,
Little Lamb, I’ll tell thee:
He is called by thy name,
For he calls himself a Lamb.
He is meek, and he is mild;
He became a little child.
I a child, and thou a lamb.
We are called by his name.
Little Lamb, God bless thee!
Little Lamb, God bless thee!

~ William Blake

The Tyger

Tyger Tyger, burning bright,
In the forests of the night:
What immortal hand or eye,
Could frame thy fearful symmetry?

In what distant deeps or skies,
Burnt the fire of thine eyes?
On what wings dare he aspire?
What the hand, dare sieze the fire?

And what shoulder, & what art,
Could twist the sinews of thy heart?
And when thy heart began to beat,
What dread hand? & what dread feet?

What the hammer? what the chain?
In what furnace was thy brain?
What the anvil? what dread grasp,
Dare its deadly terrors clasp!

When the stars threw down their spears
And water’d heaven with their tears:
Did he smile his work to see?
Did he who made the Lamb make thee?

Tyger Tyger, burning bright,
In the forests of the night:
What immortal hand or eye,
Dare frame thy fearful symmetry?

~ William Blake

Posted in Philosophy

Power Of The Mind

There once lived a Buddhist monk by the name of Great Master Wonhyo(원효대사) in the kingdom of Silla (during the Three Kingdoms period of Korea). At the age of 45, he set out to the country of Tang (modern day China) to further his understanding of Buddhism. During his travel, he decided to rest in front of a grave when night fell. In the middle of the night, he woke up feeling thirsty and searched for a drink. He found a bowl full of water in the complete darkness and drank it quickly to quench his thirst. He thought to himself “How lucky I am, to find a bowl of such sweet water.” and went back to sleep.

When morning came, he checked to see if there was still water in the bowl. He then realised that the bowl was actually a skull, and that the water was stagnant, putrid water that had collected in it. Realising that he drank the vile liquid from the skull, the monk started throwing up. But then, he realised that in the darkness, he drank from the skull with no problem, and even thought that the drink was sweet and refreshing. To quote:

Objects and rules are only born from the mind; a dead mind is no better than a skull. Buddha’s Three Commandments originate from the mind, everything is born from knowledge. What could I ask for more when I have a mind?

Thus, the Great Master Wonhyo understood the way of Ilche Yushimjo (일체유심조/一切唯心造/“The mind is the origin of everything” – the key principle of Hwaumgyung, an important Buddhist text). He turned back and returned to Silla, where he devoted his life to spreading Buddhism to the people.

Any sadness or frustration can be dissipated if you look back on it. Depending on how you see the world, it can be either beautiful or tragic.

Posted in Science & Nature

A Simple Task

A plague struck the ancient Greek island of Delos. As the disease ravaged the island, the people went to the oracle at Apollo’s temple for help. This is what the oracle said:

Double the volume of the cube-shaped altar in Apollo’s temple

People considered this a simple task and made a new altar where each side was double the original length. However, instead of disappearing, the plague worsened and people were confused.

Reason being, given that the length of one side of a cube is a, the volume is a³; if one side is 2a, the volume becomes 8a³, or eight times the original volume. Therefore, to double the volume of a cube, the number ³√2 is required. The problem is, whether ³√2 can be found using only compass and straightedge construction (where only the two tools are used to solve a geometric problem).

This problem, also known as the Doubling the cube problem, is one of three geometric problems known to be unsolvable by compass and straightedge construction. In other words, without the help of other mathematical methods, the answer cannot be found.
However, the solution to the above story is very simple.

Find a new god.

Posted in Psychology & Medicine

Morality

People tend to believe that morality is an absolute concept, or that people cannot easily be “turned” away from their values. However, many interesting experiments have proved that our morality may be more easily manipulated than previously thought.

It has been shown that various factors affect our decision making processes. For example, when a subject is near a drawing of an eye, such as a poster, they tend to be more honest and less likely to cheat in an exam. The opposite effect is seen when there is dim lighting, even if it is only slightly dimmer (as in not dark). This can be explained by our subconscious wanting to be moral when seen by others, while acting much more freely when it believes we are hidden (the classic example being babies believing that if they do not see it, it does not exist). Not only are there obvious examples like this, but there are also strange factors such as large trees lowering crime rates, while examples of bad behaviour (such as graffiti or broken windows) elicit bad behaviour on the observer as well. 

The relationship between religion and morality has also been a time-old philosophical question. It has been shown that anything that invokes the image of a deity brings out generous, good behaviour in people, as it plays to the fear element (that someone is always watching and will bring consequences) in the mind. However, there have also been cases such as a police strike in a Canadian town causing mass lootings and a significant spike in crime rates despite the strong religious background of all the people. It is also notable that Hitler and Stalin were both strong Christians, yet their actions are still considered some of the most evil acts in history.

Therefore, it is entirely possible that morality is a learned behaviour that only exists for an effective society, meaning that it can also be twisted by many different factors.

Posted in Philosophy

Commonalities

  • An appropriate amount improves the quality of life and induce happiness.
  • Excess use can harm both the user and those around him or her.
  • There is a large variety, and each person prefers a certain type.
  • It is highly addictive, and progressively takes up a larger portion of life.
  • The history of its use by people stretches far into ancient times.
  • It destroys many people’s rationality.
  • It can provide hope to those who have none.
  • Removing it from the world is probably for the better, but it is impossible to.

These are the common points between religion and alcohol.

Posted in Psychology & Medicine

Tattoo

The history of tattoos is as long as the history of civilisation itself. From the priests of ancient Egypt to the modern Maori’s moko, people have always inscribed something on their skin. Even in modern society, tattoos are quite popular (especially among the youth and gangs).

There are many types of tattoos, but all carry the same message: “I own my body and can do what I want to it”. Reason being, people believe that the only thing they truly have full control over and exert total freedom on is their own body. This results in teenagers and young adults to get tattoos as a sign of rebellion, which sometimes stays even in adulthood.

However, there are other reasons for having a tattoo. For example, one can have something precious to them, something they never want to forget, or some ultimate life goal or purpose etched into their skin to remind themselves every day of it.
Also, in a religious sense, it could be done as a way to announce that “my body belongs to my god”. This seems like an archaic ideology, but many people still carry tattoos with such a meaning.
Furthermore, some tattoos mean that “I belong to this group”, which is analogous to branding a cow. For instance, many indigenous tribes in South America and the Pacific Islands give a child who has passed initiation a tattoo to prove that he/she is an adult.

Lastly, tattoos can be simply aesthetic, but they often carry the previously mentioned “ownership of the body” meaning also (a common example is the “tramp stamp”).