Posted in History & Literature

Elements: Yin And Yang

Yin-yang is a frame of thinking that can be considered a fundamental basis of Eastern philosophy. In ancient Far East Asia, people categorised everything of nature as yin or yang, including natural phenomenon such as human physiology. Yang() is a masculine element, yin() is a feminine element and the two represent the countless symmetries found in nature. Just as there is a sky for the earth, a sun for the moon, a man for a woman and strength for softness, every phenomena in human societies and the universe can be identified in relative terms. The concept of reducing these to a plus and a minus to explain natural events is the concept of yin and yang.

For example, consider a hill in the sunlight. The bright side is called the “yang place” and the opposite, dark side is called the “yin place”. Thus, light is yang, darkness is yin. That is not all. The air that is heated by sunlight becomes warm and rises, while cold air sinks because it is heavy. Yang symbolises heat, lightness and upward, active movement while yin symbolises cold, heaviness and downward, sluggish movement. But that does not mean that yin is bad and yang is good. The reason being, everything that counters each other in nature coexists and forms a balance. Also, as time passes, the sun will move from the east to the west, making the sunny place dark and the dark place sunny. Yin-yang is a law that shows the relativity of nature very well. It shows that everything is relative to each other even if they seem like opposites, forming a harmonious balance and cycle.

Balance forms harmony and nature always seeks harmony. For example, traditional Korean and Chinese medicine is based on the concept that the reason why diseases occur is because of the balance of yin and yang in the human body being broken. To restore the balance, acupuncture and herbal remedies are used, restoring good health. A broken harmony is due to one side being greater than the other as yin and yang form a zero-sum game. This means that as one side waxes, the other side wanes and vice versa, with the sum of the two being equal at all times. But this does not mean that yin and yang oppress and fight each other. Instead, the two rely on each other despite being opposites. In this world, there is no light without darkness. There is no forwards without backwards and no life without death. For instance, if there were only men (yang) in this world, the human race would be wiped out in one generation. But if yin and yang coexist to help each other and form a union, they give birth to a new generation. Nature always exists as a perfectly balanced coexistence of two polarities. When yin and yang form a balance they form something even greater than their sum, which is harmony.

1 + 1 = 3

(Image sourcehttp://falynevarger.deviantart.com/art/Yin-Yang-Dragons-119779525)

Posted in History & Literature

The Lamb And The Tyger

The creator made the Lamb, but he also made the Tyger.
In this world, there is no light without darkness. No good without evil. No life without death. The Lamb represents innocence, Christ and aesthetic beauty, while the Tyger represents evil, the Devil and primal ferocity.
An all-powerful deity that created the world; if he exists, then all rules of this universe were devised by his design. So why did he – the supposedly loving, benevolent maker – create these dualities? What god would make such a monstrosity, as beautiful as it is, that is the Tyger?
And how is it that we are both a Lamb and a Tyger at the same time?

(Both The Lamb and The Tyger by William Blake after the break)

The Lamb

Little Lamb, who made thee?
Dost thou know who made thee?
Gave thee life, and bid thee feed
By the stream and o’er the mead;
Gave thee clothing of delight,
Softest clothing, woolly, bright;
Gave thee such a tender voice,
Making all the vales rejoice?
Little Lamb, who made thee?
Dost thou know who made thee?

Little Lamb, I’ll tell thee,
Little Lamb, I’ll tell thee:
He is called by thy name,
For he calls himself a Lamb.
He is meek, and he is mild;
He became a little child.
I a child, and thou a lamb.
We are called by his name.
Little Lamb, God bless thee!
Little Lamb, God bless thee!

~ William Blake

The Tyger

Tyger Tyger, burning bright,
In the forests of the night:
What immortal hand or eye,
Could frame thy fearful symmetry?

In what distant deeps or skies,
Burnt the fire of thine eyes?
On what wings dare he aspire?
What the hand, dare sieze the fire?

And what shoulder, & what art,
Could twist the sinews of thy heart?
And when thy heart began to beat,
What dread hand? & what dread feet?

What the hammer? what the chain?
In what furnace was thy brain?
What the anvil? what dread grasp,
Dare its deadly terrors clasp!

When the stars threw down their spears
And water’d heaven with their tears:
Did he smile his work to see?
Did he who made the Lamb make thee?

Tyger Tyger, burning bright,
In the forests of the night:
What immortal hand or eye,
Dare frame thy fearful symmetry?

~ William Blake

Posted in Science & Nature

Mobius Strip

A piece of paper has two sides. However, a Möbius strip has only one side. Ergo, if you walk on a Möbius strip, you walk on both sides and end up on the opposite side on the same location you started at in one trip. Because it has one side, it also has one boundary. This means that if you cut a Möbius strip along its length, you end up with not two rings, but one thinner, longer loop with an extra twist.

A similar structure is the Klein bottle. This structure is a self-paradoxical, single curvature, as its opening meets with its base, making the inside and outside indistinguishable. The entry is the exit, the inside is the outside, and the top is the bottom.

Our universe might be such a space where there is no distinction between the beginning and the end.