Posted in Psychology & Medicine

Learned Helplessness

The following is an incidental finding from an experiment studying conditioning in dogs. In stage 1, a dog was tied on a leash in a room with electrified floors to prevent it from running away and was shocked for a day. Next, the dog from stage 1 and another dog were left in the same room without any leashes, leaving the door opened so that they could run away when they were shocked. Although the dog that did not pass stage 1 (fresh dog) immediately ran to the next room, the dog from stage 1 just helplessly lay down on the floor, receiving the electric shock. In stage 3, the same dog from stage 1 was taught that going to the next room prevents it from getting shocked. However, even after learning this, the dog refused to move and stayed in the room and accepted the shock. It had learned helplessness.

Everyone has depressing moments in their lives, but when these repeat over time it can cause you to feel that life is an inescapable pit of despair. You will learn a sense of helplessness that no matter what you do, the result will be failure and disappointment. But the moment you accept this helplessness, the nightmarish fate that you loathe so much becomes reality. There is no such thing as fate or destiny. If you do not like the fate given to you, free yourself the restraints of life, break away from the fetters and pioneer a new future for yourself. 

Posted in Psychology & Medicine

Fortune Telling

A “good fortune teller” is not an “accurate” fortune teller. A “good fortune teller” is a fortune teller who “says good things”. A fortune teller who tells fortunes that are too real, despite warning people of the dangers to come in the future, tends to be ignored and hated on just like Cassandra from ancient Greek mythology. Human beings say they fear uncertainty in the future and want some certainty, but they do not want to hear about an unhappy future. This is a normal response. Who would want to hear that they will soon be diagnosed with a terminal illness, or that they will break up with their lover? However, people are fascinating in that they still try to know the future. We go to fortune tellers and read horoscopes to try figure out what will happen to us. But if they receive bad news such as “you will fail your next exam”, instead of studying even more they curse at the fortune teller for giving them a bad prediction. Thus, human beings live among curiosity about their life and fear of the unknown future, while celebrating good fortunes and actively denying bad ones.

The reason why we like to have our fortunes read is similar to why we watch previews of television shows: we are curious about what will happen. But if you ponder this deeply, you soon come to a great epiphany. The further you look out into the future, the clearer this becomes. Everyone eventually dies. A person’s life span is typically not much longer than a hundred years, with everyone meeting the same fate some day.

A fortune teller predicts the ups and downs of a person’s life. If you think about it, life is composed of a series of peaks and troughs that eventually result in death. No matter what misfortune comes your way, it will pass just as seasons come and go. A person who passed an exam is happy and leads a good life, but even if the person fails, they somehow make it through. Unless you give up, a person will continue to live on. C’est la vie. Life is as simple as that.

If the best fortune teller in the history of mankind told your fortune, they would say the following: “nothing matters, live the way you want”. Whether your fortune for the week is good or bad, you will eventually die. There is no point scaring yourself with fortunes, live every day as if it was your last. An uncertain future may be scary, but it also represents infinite possibilities. Just like Schrödinger’s cat, our tomorrows are both alive and dead at the same time. Until tomorrow comes and the box is open, we can never know what the future holds.

So as long as it does not harm you or anyone else, do whatever the hell you want.

Posted in Life & Happiness

The Old Man And The Horse

There once lived an old man in northern China who was a great fortune teller. One day, his horse ran away to the land of the savages. The villagers all gave the old man their condolences, but the old man said without a hint of sorrow:

“Who knows? This may bring good fortune.”

A few months later, the horse came back with the fastest horse of the savages. When the villagers praised the old man, he said without a shred of joy:

“Who knows? This may bring bad fortune.”

Then one day, the old man’s son who loved horse riding fell off the savage’s horse and broke his leg. When the villagers tried to cheer him up, the old man replied in a calm manner:

“Who knows? This may bring good fortune.”

A year later, when the savages attacked the village, all of the young men had to fight them and ultimately died during battle. But the old man’s son survived as he was lame.

Nothing in life is certain. Good and bad, luck and misfortune come in random order in life and cannot be predicted. Thus, it is wiser to enjoy every day as it is, throw away all of your preconceptions of the future and dream and hope for the best.

Posted in Philosophy

Curvy And Straight

A natural world is a world of curved lines while a man-made one is a world of straight lines.

Mountains, trees, valleys, rivers, rocks… all of these have curved edges.
Apartments, buildings, desks, cellphones… everything in a city has straight edges.

Those with life are curved and those that are dead are straight.
But whether it be a city or the countryside, a person is curved.

We are still nature.

Posted in Philosophy

Monkeys And Acorns

A man living in the Song Dynasty had many monkeys. He was wary that he might not have enough food to feed the monkeys, so he implemented a rationing system, telling the monkeys “As we are short of food, I will limit the acorns you get to three in the morning and four in the evening”. The monkeys screamed and protested, so the man told the monkeys: “Then I will change it to four in the morning and three in the evening. The stupid monkeys could not figure out that the sum was the same and were overjoyed. This is the story behind the proverb: cho sam mo sa ("Three in the morning, four in the evening”, 조삼모사, 朝三暮四).

It is common to see people who cannot see the forest for the trees and only focus on the immediate gains, just like the monkeys. Although there might be some short-term benefit, the results will be the same (or worse) in the long run and not seeing this is very foolish. To lead a successful life one must have the insight to understand how the happiness gained now will affect the future and the wisdom to achieve the balance between short-term and long-term benefits. Too many people lack these qualities and fall into the trap of hire purchases, mortgages and frauds.

The monkeys made another critical mistake. If they protest against the man’s plans for a better future, he can just say “If you’re not happy, starve” and everything will be over. To throw away the future for a quick fix is an incredibly idiotic act.

Posted in Life & Happiness

Reed

Can you describe a reed that sways and bends to and fro in the face of wind as strong? Most people associate the word “strong” with something like a tree that stands tall and grand, never bowing to the will of the wind. However, the reed teaches us the important lesson of the strength of flexibility. When a storm strikes, what is left behind are not strips of reed but smashed pieces of wood.

A rigid tree appears strong because it stands so tall and does not move, but in the face of strong winds the opposite happens. As a tree does not bend much, it must face the full force of the wind and ultimately the tree snaps when there is sufficient force. On the other hand, the reed flows and bends in the direction of the wind, deflecting the force away. Not only that, but a reed has both flexibility and elasticity, meaning no matter how much they are bent and beat down, they can stand back up. Ergo, flexibility is stronger than rigidity. Skyscrapers use this concept and they are designed to sway on a windy day. The philosophy is also adopted in martial arts, with deflecting a strike to the side being a far more effective defence than taking the force of the strike directly.

Flexibility has far greater implications than withstanding the wind or a strike. The most important example is personal relationships. A person who never bends and sticks to their opinions may deem themselves “tough”, but they are in fact just a stubborn idiot drowning in a pool of arrogance. Sure, if it is a very important debate then you should stand your ground and state your opinions, but in a normal conversation it is just foolish to angrily state that you are right and never back down. It is far wiser to be flexible like a reed and meet the other person halfway, bending slightly to see their opinions and reach a peaceful agreement. If you stand tall like a tree you will end up standing alone on the same spot forever, but if you can bend to the other person’s flow like a reed, you can have a healthy relationship with them and co-operate. If both sides bend a little for each other, then they can have a smooth conversation and be able to establish co-operation, understanding and solidarity. Flexibility makes both you and the other person happy and allow for co-existence – something that is inevitable in human societies.

The tree may tease and mock the reed for its apparent helplessness and docility against the wind, but after the storm has passed, only the reed still stands. Remember this: instead of ignoring another person’s views and repeating the same words over and over, listening carefully to the other person and being flexible and tolerant is a far wiser and braver act. A wise man is someone who possesses the wisdom and benevolence of being flexible like the reed.

1 + 1 = 3

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Posted in History & Literature

Thirty-Six Stratagems: Chapter 6 – Desperate Stratagems

(For all 36 stratagems, click here: https://jineralknowledge.com/tag/thirtysix/?order=asc)

Desperate Stratagems are last resort tactics that can be used when you are placed in a disadvantageous state or risk losing the war.

Stratagem 31: No weapon could beat seduction
This is the strategy where you use a beautiful woman to tempt the enemy to extract information or undermine their will to fight. It is a deadly strategy that never fails.

Stratagem 32: Empty fort strategy
Purposefully empty your fort to show the enemy that you are defenceless, causing them to think that it is a trap and retreat. It was effectively used by Zhuge Liang in The Three Kingdoms.

Stratagem 33: Countermine the enemy’s spy
Use the enemy’s spy to spread false information or use them as a double agent that can extract the enemy’s intelligence. The “double spies” and “dead spies” from Sun Tzu’s The Art of War fit under this stratagem.

Stratagem 34: Sacrifice yourself to comfort the enemy
Inflict injury on yourself to win the enemy’s trust. For victory, you may have to sacrifice even the dearest things such as your wife or most loyal servant.

Stratagem 35: Chain stratagems
This is an elaborate strategy where you first restrict the enemy’s movement then make use of a series of tactics one by one to decimate the enemy. The most famous example is from The Three Kingdoms in the Battle of Red Cliffs. All of the ships of Wei were linked by chains and could not move freely, making them vulnerable to a fire and causing Cao Cao to lose the battle in an instant.

Stratagem 36: If all else fails, retreat
It is often misquoted as “retreat is the best option”. The Thirty-Six Stratagems explain that retreating is not the most ideal option, but if there is no chance of winning and the cost will be too much, it is wiser to retreat then fight again after reinforcing your forces. Knowing to retreat when you are disadvantaged and the cost is too high is true wisdom.

By utilising these thirty-six stratagems wisely, you will be able to win no matter what situation strikes. Remember: life is a fierce battlefield and without effective strategies and tactics you cannot seize victory.

Posted in History & Literature

Thirty-Six Stratagems: Chapter 3 – Attacking Stratagems

(For all 36 stratagems, click here: https://jineralknowledge.com/tag/thirtysix/?order=asc)

Attacking Stratagems are tactics that can utilised during a battle with the enemy.

Stratagem 13: Stomp the grass to scare the snake
Kill the startled snake as it leaps out of the grass. By taunting or provoking the enemy, you can lead them to give away their locations and create chaos.

Stratagem 14: Borrow a corpse to resurrect the soul
Bring back something from the past that is believed to have no value and alter it so they have value.

Stratagem 15: Entice the tiger to leave its mountain lair
If you lure the enemy out of their heavily guarded camp and then attack, your chances of victory increase.

Stratagem 16: In order to capture, one must let loose
When capturing an enemy, do not corner them completely but open a small exit for them. A cornered enemy with no escape can attack with even more ferocity. Thus, if you allow them to escape and chase them until they run out of energy and the will to fight, you can capture the enemy with little sacrifice. Furthermore, if you set an ambush or trap for the enemy, you can easily decimate them.

Stratagem 17: Tossing out a brick to get a jade gem
This means to toss out something useless to gain something valuable. It is a tactic that utilises baiting the enemy. The point of the tactic is to throw out bait that does not seem like bait. On the other hand, it is important to have a keen sense of judgement to ensure you do not take the enemy’s bait. The ability to look past the immediate gain and see the long-term cost is a valuable skill.

Stratagem 18: Defeat the enemy by capturing their chief
This is a principle that states that if you kill the enemy’s leader or their key units, the rest will fall apart naturally. A group without a leader will run around like headless chickens until they are destroyed.

Posted in Philosophy

Politics

The following is an excerpt from the Analects by Confucius, titled The Secret of Politics:

Confucius’ disciple Zi-gong asked him: “What is politics?”
Confucius replied: “The key to politics is to make food plentiful(足食), keep enough soldiers(足兵) and earn the people’s trust(民信).”

Zi-gong thought about this, but decided it was too hard to do all three. He asked again: “If you had to give up one, which would you choose?”
Confucius replied: “I would give up the soldiers.”

Zi-gong asked again: “If you had to give up one more thing, which would you choose?”
Confucius thought for a minute and said: “I would give up food. If you believe, you can withstand hunger for a while and withstand the hardships of war, but if you lose trust you will immediately lose everything.”

The character 信 stands for trust, which is believing in another person. Of course there must be trust among the people, but Confucius teaches us that the trust between the people and their leaders is the most important. In fact, with trust and faith you can overcome anything. If you can respect and trust in your leaders, you can endure hunger and at times, even summon the strength to defeat your enemies with your bare hands.

An administration that has lost the hearts of the people will fail.

Posted in History & Literature

Satire

독소(獨笑) (To Laugh Alone)

有粟無人食 (유속무인식) 
A household with great wealth lacks children, 

多男必患飢 (다남필환기) 
A household with many children is poor, 

達官必準愚 (달관필준우) 
Those who are at high positions are idiots, 

才者無所施 (재자무소시) 
Those with talent have no way to develop them.

家室少完福 (가실소완복) 
A house with complete luck is rare to find, 

至道常陵遲 (지도상릉지) 
Great morality is bound to fade away, 

翁嗇子每蕩 (옹색자매탕) 
If the father is thrift then the son is prodigal, 

婦慧郞必癡 (부혜랑필치) 
If the wife is wise then the husband is foolish.

月滿頻値雲 (월만빈치운) 
When the full moon is out the weather is cloudy, 

花開風誤之 (화개풍오지) 
When the flowers are at full bloom the weather is windy. 

物物盡如此 (물물진여차) 
Such is how everything works. 

獨笑無人知 (독소무인지) 
There is no one who knows the reason why I am laughing.

~ Dasan Jeung Yak Yong (a Korean academic from the late 18th century)