Posted in History & Literature

Judging History

When we look back on history, there are countless stories where we wonder: “what were people thinking?”. Time after time, people have banded together to inflict unspeakable horrors on other groups of people. Consider the burning of “witches” in Salem, the mass guillotine executions following the French revolution, the transatlantic slave trade, the Rwandan genocide, the infamous Unit 731 of Imperial Japan that performed inhumane experiments on countless innocent people…

Even now, there is no shortage of examples of how a governing entity chosen by its people punishes a subset of its own population. We see homosexual people imprisoned and tortured in Russia. We see refugee children being torn apart from their parents at border control in the USA. We see brutal state policing of ethnic minorities such as Tibetans and Uyghurs in China.

It is very easy for us to examine these stories with a judgemental microscope. How can these governments be so evil? How can the people be so foolish to elect this government? Why are people not rising up against these powers to restore justice? The problem is that it is far easier to judge people for their actions rather than their intentions, or the context and setting that triggered them. Let us take an infamous historical atrocity as an example: the Holocaust.

Although Nazi Germany was initially formed from a coup d’état, Adolf Hitler and the Nazi party maintained overwhelming support from the German people throughout its brutal regime. We may wonder how such a large group of well-educated, culturally sophisticated and civilised people could be swayed to support the inhumane actions committed by the Nazi government, but if you look at the historical context, we can find some explanations.

After World War 1, Germany was in economic ruin due to the “total war” nature of WW1 using up resources, followed by the staggering reparations demanded by the Treaty of Versailles, with the final kick of the Great Depression. Inflation and unemployment ran rampant, leaving the populace hopeless and in despair.

But when Hitler rose to power, promising food, land and order, along with hopes of making Germany “great” again, those who had been sick and tired of their depressing situation rallied under the Nazi cause. The Nazi party capitalised on this desperation and vulnerability, using Jewish people and other minority groups as a scapegoat, blaming them as the cause of Germany’s downfall after the Weimar Republic. This allowed them to commit atrocities such as the internment and execution of millions of people, along with unprovoked war against the rest of Europe, by promising the people that it would provide more jobs, more goods and a better world for the Germans.

We can see from this case that a large part of how such a terrible situation arose was due to the desperation that people felt due to the context of global economic depression and the outcome of the Great War. If we simply judged the people for being “sheeple”, blindly following Hitler’s charismatic leadership and propaganda, then we would learn nothing out of this case study.

However, if we examine the underlying reasons for how this situation arose, we can see that the same horrors could happen again in our lifetime under similar contexts. This approach allows us to see current affairs from more objective stances and hopefully explore solutions, rather than just putting the blame on the people affected by their political, economic and historical environment. Furthermore, this frame of thinking helps us be less swayed by forces that are out of our control, as it lets us use our rational and logical thinking to make decisions, rather than our emotional reactions and survival instincts.

Posted in Philosophy

Anthroponuclear Multiple Worlds Theory

A famous theory in philosophy is the anthropic principle, which argues that the reason the various physical constants and laws of nature are consistent with an environment that can support life is because if life were impossible, no life would be able to observe the universe. Simply put, it argues that the reason the universe seems so improbably perfectly tuned for us to exist in it, is that we exist to observe it.

What if we applied a similar theory to modern world history? Since the advent of nuclear weapons, we now have the capability of destroying human civilisation with the push of a button. There have been so many incidents in the past century where international tensions and mistakes have nearly resulted in thermonuclear war, such as during the Cuban Missile Crisis. However, through improbable coincidences (and the moral fibre of certain heroes), we continue to live on as a species.

But perhaps history only seems so full of coincidences because we are still alive to study it. For our reality to exist, human beings have had to resist the urge to annihilate themselves. Ergo, the longer we live through the Atomic Age, the stranger our reality becomes, as otherwise we would have been wiped out. Zach Weinersmith calls this the anthroponuclear multiple worlds theory.

So perhaps this explains why we are seeing crazier and crazier stories on the news as of late. As in any other sensible timeline, we would all be dead.

(Sourcehttp://smbc-comics.com/index.php?id=3994)

Posted in History & Literature

Playing Cards

Playing cards are the basis of so many games due to their diversity and adaptability. It can be used for any game from poker to the Eleusis game, from house of cards to magic tricks.
One thing that is often overlooked is the long history of cards and the various symbolisms hidden within. For example, the suits may have the following symbolism:

Spades            Nobility, swords, war
Hearts             Church, cups, love and romance
Diamonds    Merchants, coins, wealth
Clubs               Peasants, clubs/batons, agriculture

Although there are many debates regarding this issue, there is substantial evidence that the court cards (Kings, Queens and Jacks/Knaves) are based on historical or mythical heroes and heroines, at least for the French deck that is commonly used nowadays. The following is the list of presumed models for each card:

King of Spades                David (biblical hero)
King of Hearts                Charlemagne (great king of Franks)
King of Diamonds        Julius Caesar (great Roman emperor)
King of Clubs                   Alexander the Great (the king of Macedon)

Queen of Spades             Joan of Arc (the French heroine) or Athena (the goddess of war)
Queen of Hearts             Judith (either the biblical heroine or the tragic queen of Bavaria)
Queen of Diamonds    Rachel (wife of Jacob in the bible – he waited 14 years for her)
Queen of Clubs               Argine (anagram of regina, Latin for queen) or Hera (queen of gods)

Jack of Spades                Holger Le Danois (knight of Charlemagne)
Jack of Hearts                La Hire (comrade of Joan of Arc, member of Charles VII’s court)
Jack of Diamonds       Hector (the hero of the Trojan War or the knight of Charlemagne)
Jack of Clubs                  Lancelot (King Arthur’s most trusted knight)

Although the models for the Kings and Jacks are quite clear, the Queens are still subject to many discussions. As modern playing cards originate from France circa 15th century, the above models (official names for each card back then) appearto be valid.
This also explains the ordering of suits (spades/nobility first, clubs/peasants last, hearts/church second and diamonds/merchants third) and how the Ace sometimes trumps the King (possibly symbolising how peasant hold the power, as in the French Revolution).

Sometimes, knowing the history behind a game can make it even more fun.