Posted in Psychology & Medicine

Watching You

What drives our morality? Philosophers have argued and pondered for millennia where our sense of selflessness, altruism and honesty come from. Are we inherently good or evil? Do we only help others when it benefits us? How can we motivate people to act more morally?

One interesting research reveals a startling truth about our morality.

In 2006, psychologist Melissa Bateson published a research where she experimented with eyes. Their university tea room had an honour-based coffee and tea system, where you pay the price of the beverage into a box. Because there was no one keeping guard over the box, you could choose to cheat the system by taking a free drink without paying. Bateson wanted to see if she could influence how often people paid by making a simple alteration to the notice banner.

The notice banner had the prices for tea, coffee and milk. Bateson decided to add an image above the prices: a pair of eyes, or flowers. She would alternate the image used week by week, then recorded the total earnings and the number of drinks purchased. She would use different flowers and different eyes from various genders, ethnicities and expressions, but the eyes all had something in common: they stared directly at you.

The results were fascinating: on weeks where the notice banner included pictures of eyes, people paid 2.76 times as much compared to the flower weeks.

Turns out, seeing a depiction of eyes makes us more honest and cheat less. The same effect has been seen when using cartoons or drawings of eyes, resulting in less littering, more donations, less crime and overall more pro-social behaviours. This is called the watching-eye effect.

Why do harmless pictures of eyes make us want to do good?

The effect is likely to be an unconscious, automatic reaction. Our brains are remarkably sensitive to eyes and gaze – which is why we can easily spot people staring at us and why we are so good at reading emotions from eyes.

Furthermore, we are social animals and thus have evolved to show pro-social behaviours so that we fit into the group and live together harmoniously.

This means that when we see even a symbol of an eye, our brain automatically thinks that we are being watched by someone, pushing us to act morally to avoid punishment or embarrassment. This suggests that our desire to preserve our social reputation plays a significant role in our morality (but by no means the only factor).

The other thing to consider is that as we grow up, we are continuously taught that we are being watched, to dissuade us from bad behaviour. God will send you to hell, Santa Claus will put you on the naughty list and Big Brother will send you to prison. All of these stories and cultural beliefs fuel our subconscious paranoia of being watched and fear of consequences.

So if your lunch keeps getting stolen from the fridge, try sending a message by putting a photo of eyes on it to see if it deters your coworkers.

Posted in History & Literature

Watchmen

Quis custodiet ipsos custodes?

Who will guard the guards?

One of the most basic instincts of a human being is to doubt. We do not easily extend our trust to strangers. This is a natural response that is very beneficial for your survival from an evolutionary perspective (consider the overfriendly dodos that were wiped out by humans). As civilisation has progressed and the size of societies grew, people devised legal systems to lower their vigilance against each other. This was because instead of wasting time being suspicious of others, we devised specialist roles who would do that for us, allowing us to live in peace with each other. These specialists who stay alert and guard us enforce the law and stabilise our society. However, what would happen if the people that protect us from evil become evil? Is it not a scary thought to think that there is no one that watches the watchmen?

Emperor Qin Shi Huang who united China to form the Qin dynasty divided up his people, setting up a mutual guard system to enforce his rule. Informing became a civil obligation. To not report illegal activities was illegal in itself. The system of informing was as follows: five families form a group with each group being watched by an official warden who reports on them. This official warden is carefully observed by an unofficial surveillant. Five groups come together to form a tribe. If it is found that at any level something was not reported, the blame was turned on every member of the group. Thus, a circle of surveillance is formed.

This method was extremely effective and Emperor Qin’s rule of terror was unstoppable. Crime rates plummeted while productivity rose. The problem was that the people’s quality of life was pathetic. Emperor Qin’s system of watching was later adopted by Nazi Germany. The people under the rule of the Nazis had to live in fear of being reported by their neighbours. This method is also seen being used by Big Brother in George Orwell’s novel 1984. Is this truly the best system to keep peace? Laws are put in place for the happiness and safety of the people, yet over-surveillance is an ironic concept that exists for those who hold power rather than the people.

How much should we trust another person? And who will watch the watchmen?