Posted in Philosophy

Skeleton

Is it better to have a skeleton inside the body, or on the surface?

In the case of insects, the skeleton is on the surface and takes the form of a shell that protects them from external damage. The flesh is protected by this shell and becomes soft until it becomes fluid-form. Therefore, when something sharp penetrates the armour, it causes critical, irreversible damage.

If the skeleton is inside the body, it takes the form of thin, hard bones. The soft flesh on the outside is exposed to harm. This leads to endless number of wounds. However, the weakness of being exposed leads to the muscles becoming harder with more resistant muscle fibres. The flesh evolves.

I have met many people who wear an intellectual shell made from remarkable knowledge and intellect, protecting themselves from attacks made by people with different ideas. They appeared much more robust than normal people. They would laugh at everything else, saying “I don’t care”. But when a different opinion would penetrate the hard exterior of their mind, the blow to their ego was indescribable.

I have also met people who would be hurt by even the smallest, insignificant confrontations or dissonance. However, they were sensitive because their minds were open and they learnt something from whatever attack they received.

(from The Encyclopaedia of Relative and Absolute Knowledge by Bernard Werber)

Werber spoke of the “skeleton” of the body and mind, but human beings have one other thing that needs a sturdy skeleton – the heart. Many people protect their heart from being broken with hard armour. They do not open up themselves easily and always give an image of strength and stability. But there is no such thing as a life without pain. People who put a skeleton on the outside of their heart tend to be those who have been hurt badly before and trying to protect themselves from being hurt again. This may be effective to some degree, but if you close off your heart, you cannot heal your wounds and you also shut off the happiness of connection. If they suffer pain greater than their armour can withstand, their heart is shattered and they fall into a pit of despair, unable to recover.

On the contrary, some people open up easily to others, exposing themselves to frequent pains from social interactions. These people are sensitive to pain and heartbreak. Hence, the world considers them frail and weak. But as these people have a strong skeleton inside their hearts, they can recover from any wound and they become stronger like well-developed muscle. They grow through pain and their heart – like a warrior who has fought countless battles – becomes strong and resilient against the pains of the world.

We mustn’t avoid suffering and pain and instead try to overcome it. Through this we learn how to bounce back and through experience, we develop ourselves. Suffering is hard, but it is a catalyst that helps us grow into a strong, resilient person.

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Posted in History & Literature

Capuchin Crypt

In Rome, Italy, there is a small church called Santa Maria della Concezione dei Cappuccini. The church itself is not that different to the many beautiful churches in Rome, but it is special because of what lies beneath it. After walking down two staircases underground, one is faced by a door leading to the Capuchin Crypt.

Once inside the crypt, one can see why it is so famous – it is an ossuary, the burial place of human skeletons. The Crypt is made of six small chapels, each decorated with the skeleton of over 4000 bodies. Ribcages are organised into hearts, thigh bones are used to frame pictures and tailbones are used extensively with skulls to produce elaborate works of art. Even the bones of the fingers are used to create elaborate patterns on the wall. The chapels also have intact skeletons still dressed in brown friar habits (religious robes) from the 17th century. They also contain the remains of babies.

The reason why some skeletons are dressed as friars is that most of the bodies are those of Capuchin friars, buried by their order under a church according the regulation of the Catholic Church. In 1631, Capuchin monks brought 300 cartloads of deceased friars and buried them in the crypt. As monks died over time, bodies that were buried for the longest were exhumed to make room for the new bodies. This led to the accumulation of thousands of thirty-year old skeletons and so the monks decided to honour those friars by decorating the chapel with their bones. Among the buried are also bodies of poor Romans whose bodies no one cared for.

In the last chapel of the crypt, the Crypt of the Three Skeletons, the central skeleton stands out as it is enclosed in an oval of femurs (thigh bone) and holding a scythe and a scale. It is a symbol of death, reminding those that gaze upon it that all humans are mortal in the face of time. The room also contains a plaque with the following message in five different languages:

“What you are now we used to be; what we are now you will be…”