A natural world is a world of curved lines while a man-made one is a world of straight lines.
Mountains, trees, valleys, rivers, rocks… all of these have curved edges.
Apartments, buildings, desks, cellphones… everything in a city has straight edges.
Those with life are curved and those that are dead are straight.
But whether it be a city or the countryside, a person is curved.
We are still nature.
The Taegeukgi is the official flag of the Republic of Korea. It was chosen as the official flag of Joseon by Emperor Gojong in 1883 and has been used as the flag for South Korea since 1948. The Taegeukgi is an extremely symbolic flag that expresses the values and ideals of the Korean people while also containing the sorrow caused by the great tragedies in modern Korean history: the 36 years of Japanese colonisation and the Korean War. Even before Korea was founded, the flag was used in protest of the Japanese Empire and for the independence of Korea (especially in the famous March 1st movement). Much like Hangul (the Korean alphabet), the Taegeukgi, designed by Park Young-hyo and commissioned by Gojong, is a very scientific and mathematical flag. Let us analyse each part of the Taegeukgi.
The Taegeukgi is composed of a red and blue taegeuk symbol (“yin(eum)-yang symbol” is technically a misnomer) on a white background, surrounded by four black trigrams (4괘, sa-gwe). The white background symbolises brilliance and purity and the Korean people’s traditional love for peace. The taegeuk symbol symbolises the harmony of eum (blue) and yang (red), an imagery of the interaction between the two extremes and the natural rule of continuous generation and progress seen in the universe.
The trigrams in each of the four corners is called geun gon ri gam (건곤리감, 乾坤離坎) in order and each trigram symbolises a certain characteristic of everything in the universe.
Geun (three lines) symbolises the sky, spring, metal (geum, 금, 金) and humanity (yin, 인, 仁). Gon (six lines) symbolises the earth, summer, earth (toh, 토, 土) and righteousness (eui, 의, 義). Ri (four lines) symbolises the sun, autumn, fire (hwa, 화, 火) and courtesy (ye, 예, 禮). Gam (five lines) symbolises the moon, winter, water (su, 수, 水) and intelligence (ji, 지, 智). The taegeuk lies in the centre of the four extremes in each each corner to establish an infinite harmony and balance.
As you can see, the taegeuk is far more scientific and deeply philosophical than simpler flags such as those symbolising the Sun God (Japan), the number of states (USA) or a composite of three different flags (UK). It is the ultimate flag that prides the Korean people’s wisdom and advanced culture.
In Lewis Carroll’s Through the Looking-Glass, there is a scene where the Red Queen says to Alice: “It takes all the running you can do, to keep in the same place”. Essentially, it means to spend all the effort you can just to keep the status quo. In life, there are so many times when it seems like you’re frantically running just to realise that no progress has been made. Interestingly, the same rule is seen in biology and evolution.
The simple rule of natural selection is that the best adapted species wins. Unfortunately, this means that no matter how well you are doing in the environment, as soon as another species becomes better adapted to a new change, you become the lesser species and eventually destroyed. To prevent this, a species must continuously evolve and adapt just to stay in the same position. Nature despises stagnancy and loves progress. For example, a predator always strives to evolve to better catch the prey while the prey evolves to avoid the predator. This cat-and-mouse arms race allows for continuous evolution and ever-improving fitness. This is the Red Queen’s Hypothesis.
A fascinating extension of the hypothesis is that it may be a cause for having sex. Sex is one of the most intuitive inventions of Mother Nature that allows for massive genetic variation. The Red Queen Hypothesis has been used to suggest that this may have evolved to speed up the process of evolution so that hosts could beat parasites in the ongoing arms race. The greatest act of love may simply be a mechanism for us to stay competent in this ever-changing world.
On a hot summer’s day, one tends to drink cold drinks and eat cold foods to try cool their body down. But an old Korean proverb states that one should control fire with fire (yiyul-chiyul, 이열치열, 以熱治熱). In other words, instead of drinking cold drinks, it is better for your health if you eat hot soup to combat the heat. When the temperature becomes hot, the body redirects blood flow to the skin to cool itself, meaning there is less blood flow to the organs and causing the internal temperature to drop. Although cooling yourself is good, having a cold drink rapidly on a hot day can suddenly cause a large temperature difference between the surface and the organs, leading to digestive problems. In severe cases, it can cause abdominal pain and diarrhoea, with a vicious cycle where the heat is trapped on the surface and you feel even hotter. Ergo, having a hot food like samgyetang (a Korean chicken soup with many nutritious foods to revitalise your health in the summer) warms the organs and allows for better communication between the organs and the skin to effectively overcome the heat.
The philosophy of yiyul-chiyul can be extended beyond the scopes of medicine. Just as the proverb defeat savages with savages (yiyi-jeyi, 이이제이, 以夷制夷) says, one can control a certain force by using the same force on it. A great example is backfires. A forest fire tends to be too large in area to be extinguished with water. But if you deliberately start a fire just beyond its trajectory, it will burn everything as it moves towards the forest fire. Eventually the two fires will meet and without any fuel to consume, both will be extinguished.
A man living in the Song Dynasty had many monkeys. He was wary that he might not have enough food to feed the monkeys, so he implemented a rationing system, telling the monkeys “As we are short of food, I will limit the acorns you get to three in the morning and four in the evening”. The monkeys screamed and protested, so the man told the monkeys: “Then I will change it to four in the morning and three in the evening. The stupid monkeys could not figure out that the sum was the same and were overjoyed. This is the story behind the proverb: cho sam mo sa ("Three in the morning, four in the evening”, 조삼모사, 朝三暮四).
It is common to see people who cannot see the forest for the trees and only focus on the immediate gains, just like the monkeys. Although there might be some short-term benefit, the results will be the same (or worse) in the long run and not seeing this is very foolish. To lead a successful life one must have the insight to understand how the happiness gained now will affect the future and the wisdom to achieve the balance between short-term and long-term benefits. Too many people lack these qualities and fall into the trap of hire purchases, mortgages and frauds.
The monkeys made another critical mistake. If they protest against the man’s plans for a better future, he can just say “If you’re not happy, starve” and everything will be over. To throw away the future for a quick fix is an incredibly idiotic act.
If today was the last day of your life, what would you regret? You might know for certain that it will not be something like money or fame, but if you cannot think of a specific answer, it might be worth taking a look at the enlightenment other people reached at the moment of their death. Human beings show the greatest insight about life at the door of death. The following are the most common regrets collected by a palliative care nurse called Bronnie Ware.
Remember. A successful life is one full of happiness and without regrets.
Yin-yang is a frame of thinking that can be considered a fundamental basis of Eastern philosophy. In ancient Far East Asia, people categorised everything of nature as yin or yang, including natural phenomenon such as human physiology. Yang(陽) is a masculine element, yin(陰) is a feminine element and the two represent the countless symmetries found in nature. Just as there is a sky for the earth, a sun for the moon, a man for a woman and strength for softness, every phenomena in human societies and the universe can be identified in relative terms. The concept of reducing these to a plus and a minus to explain natural events is the concept of yin and yang.
For example, consider a hill in the sunlight. The bright side is called the “yang place” and the opposite, dark side is called the “yin place”. Thus, light is yang, darkness is yin. That is not all. The air that is heated by sunlight becomes warm and rises, while cold air sinks because it is heavy. Yang symbolises heat, lightness and upward, active movement while yin symbolises cold, heaviness and downward, sluggish movement. But that does not mean that yin is bad and yang is good. The reason being, everything that counters each other in nature coexists and forms a balance. Also, as time passes, the sun will move from the east to the west, making the sunny place dark and the dark place sunny. Yin-yang is a law that shows the relativity of nature very well. It shows that everything is relative to each other even if they seem like opposites, forming a harmonious balance and cycle.
Balance forms harmony and nature always seeks harmony. For example, traditional Korean and Chinese medicine is based on the concept that the reason why diseases occur is because of the balance of yin and yang in the human body being broken. To restore the balance, acupuncture and herbal remedies are used, restoring good health. A broken harmony is due to one side being greater than the other as yin and yang form a zero-sum game. This means that as one side waxes, the other side wanes and vice versa, with the sum of the two being equal at all times. But this does not mean that yin and yang oppress and fight each other. Instead, the two rely on each other despite being opposites. In this world, there is no light without darkness. There is no forwards without backwards and no life without death. For instance, if there were only men (yang) in this world, the human race would be wiped out in one generation. But if yin and yang coexist to help each other and form a union, they give birth to a new generation. Nature always exists as a perfectly balanced coexistence of two polarities. When yin and yang form a balance they form something even greater than their sum, which is harmony.
(Image source: http://falynevarger.deviantart.com/art/Yin-Yang-Dragons-119779525)
In ancient China and Korea, there are five, not four, basic elements (Japan also has five but they are slightly different). In the East, these five elements are called “oh hang (오행, 五行)” in Korean and “wu xing” in China. These are (read in Korean): hwa (火, fire), su (水, water), mok (木, wood), geum (金, metal), and toh (土, earth). When you combined with the theory of Yin and Yang, the concept is known as the Yin-Yang and the Five Elements theory (eum yang oh hang sul, 음양오행설). Wu Xing is quite different from the Four Elements of ancient Greece in that it explains the changes in life and the universe rather than being the building blocks of matter (“wu xing” translates to “five ways”). To first understand Wu Xing, one must understand that each element is more of an abstract concept than the actual object. For example, “mok” does not mean wood per se, but rather a symbol for the life force of a growing tree.
There are two relationships between the elements in Wu Xing: Creation (상생, 相生) and Destruction (상극, 相剋). Creation refers to the cyclic principle of what generates what, and Destruction refers to what overcomes and represses what. The Creation and Destruction of Wu Xing are as follows:
(Image source: http://cadfluence.deviantart.com/)
Human beings have believed that all matter can be divided into basic elements for a very long time. Although we now know that the basic building block of the universe is atoms, what did ancient people believe matter was made of?
In ancient Greece, the seat of Western culture, it was believed that everything was made from the four elements: earth, fire, water and air. According to Aristotle, every element has a primary and secondary characteristic, with the four characteristics being hot, cold, dry and wet. Air is primarily wet and secondarily hot, fire is primarily hot and secondarily dry, earth is primarily dry and secondarily cold and water is primarily cold and secondarily wet. He also spoke of a fifth element (quintessence) beyond the four elements. The name of the fifth element is aether and it is a pure and heavenly element that cannot be corrupted like the earthly four elements. Furthermore, it was thought that aether was the element of the sky and stars were composed of it as they were heavenly, not earthly.
The four classic elements of ancient Greece had an impact not only on physics and chemistry, but also on philosophy and culture (the concept of the four elements is popular in modern games too). The most interesting example of these is a theory by Hippocrates, the father of Western medicine, that states that the human body is composed of four bodily fluids (humours) and an imbalance between the humours caused diseases. The four humours are yellow bile (fire), black bile (earth), blood (air) and phlegm (water). Furthermore, he believed that the four humours affected personalities too. For example, an excess of black bile (“melan chole” in Greek) would cause a person to become introspective and think negatively, leading to depression or “melancholy”. This is quite possibly the first medical records on clinical depression.
The four classic elements of ancient Greece can also be found in ancient Egypt and many other ancient civilisations. It also had a significant influence on alchemy in the Middle Ages.
(Image source: http://y3rk0.deviantart.com/art/The-Four-Elements-87598175)
Do you want to gain trust and build intimacy with someone? That is easy – all you have to do is recognise and accept their identity. Every person tries to define who they are by building an identity or their “self”. This identity includes their personality, experiences, philosophies and interests. If you wish to have a deep and meaningful conversation, start off with a light conversation to explore the person’s identity. What kinds of films do they like? What leisure activities do they enjoy in their free time? What occupation are they in? If you slowly learn such superficial information, an outline of their identity begins to take place. Also, observe the person’s attitude as they speak and how they respond to certain topics. You will be able to know or at least guess what their interests are.
As the person slowly becomes fond of you through conversation, simply lead the conversation towards their interests that you found out. The person will talk excitedly about their interests. Now, respond accordingly with a smile and a look of interest (better if you are actually interested). A positive conversation has been established. Steer the conversation so that the other person talks as much as possible about their “self”. The person will think that you share their interests, and nothing is as attractive as common interests.
Shall we go one step deeper? Interests give an outline and begin to add colour to the identity, but to recognise their identity as a whole you must gather more specific data. Once a sense of trust and intimacy begins to develop, the conversation can develop into a more personal one. Talk about the person’s past, their philosophies, their dreams, hopes and aspirations. The more intimate information they share with you, the deeper the intimacy becomes and the more you learn about their identity. The important point here is that you not only learn about their identity, but acknowledge it every step of the way. The greatest gesture you can make to another person is accepting them for who they are. If you talk with someone that understands you and accepts you, you will talk as if time does not matter and share your deepest secrets.
On the other hand, if you wish to attack an enemy psychologically, what could you do? As you might have guessed, you should attack their identity. Pull out all of their weaknesses and faults and attack them, while logically disproving their fundamental beliefs and philosophies. Systematically pull apart their psyche and destroy the pride they have for their identity and even the strongest enemy will fall to their knees.
