Tag: korea

Posted in Science & Nature

Cordyceps sinensis

Posted on by Jinavie

Cordyceps sinensis is a fungus known as dongchoong-hacho(동충하초, 冬蟲夏草) in Korea, with the same characters used in China and Japan. It literally translates to “worm in the winter, herb in the summer”. It is a peculiar fungus with an interesting life cycle. In the summer when the weather is warm, the fungus infects its host (usually ghost moth larvae) through spores. The infected caterpillar is slowly filled with mycelium (thready part of fungi), until it becomes mummified with only the shell remaining. The fungus keeps replicating until it bursts out of the caterpillar’s head with a club-like fruit body (which holds the fungus’ spores). This makes it look as if the caterpillar, which was an insect in the winter, turned into a fungus in the summer (technically it is at this stage, but the caterpillar is long dead). In English, it is also called caterpillar fungus or vegetable worm (which is a misnomer as fungi are not vegetables).

Cordyceps sinensis is an important ingredient in traditional Eastern medicine as it is believed to be a perfect balance between yin and yang due to it possessing both animal and plant (actually a fungus) properties. It is used to treat many diseases from fatigue to cancer.

Although Western medicine usually looks down on and ignores Eastern medicine, research shows that Cordyceps sinensis actually has medicinal properties. Cordycepin, a chemical extracted from the fungus, has been shown to inhibit the growth of viruses, fungi and tumours through its inhibitory actions on a certain protein. There is also research that suggests it can protect the body against radiation poisoning.

Posted in History & Literature

Language

Posted on by Jinavie

If one was, for some twisted and malicious reason, wished to systematically destroy a culture, what would the first step be? Genocide? Brainwashing? The answer is destroying the native language.

Language is the skeleton that supports the culture of the people. It is an integral part of every culture that allows for effective communication of ideas and thoughts. Each language is tailor-made for a certain culture and best exhibits the culture’s character and ways. Language is one of the greatest inventions of mankind as it allowed for the preservation of thought. If you do not record thought into words, it may be distorted, warped or worse – be forgotten. Using words, one can pass on knowledge to others, even in the future. This is essentially what culture is: a collection of ideas and knowledge that we inherit from our predecessors.

As these thoughts were recorded in one language, there is bound to be some distortion during translation. We can often see examples of barriers in communication due to the inability to properly translate a word from one language to another. If you cannot describe an idea with words, it is extremely difficult to preserve the idea. Ergo, by destroying the language of the people and enforcing your own on them, you can mutilate or eradicate their culture over time. Of course, since language is a major part of the endemic culture, you have gotten off to a great start already. When the people lose their language, they become susceptible to being assimilated into another culture. Slowly, they talk and think like the oppressors until they lose all identity of their roots.

During the early 20th century when Imperial Japan was invading neighbouring countries, they used the exact same method to try and eliminate other cultures. They outlawed the native language and enforced the use of Japanese. To protect their cultural identity, Koreans (and other countries invaded by Japan) had to teach children in underground schools at the risk of torture or death. The preservation of the Korean language allowed the people to unite with strong patriotism, fuelling the resistance against the oppressors. Without the dedication of the people, who knows how much precious cultural heritage would have been lost forever.

When the people lose their language, they lose their voice. When people lose their voice, they lose their identity. When they lose their identity, they lose the fight.

Posted in History & Literature

Printing

Posted on by Jinavie

Most Westerners are familiar with Johannes Gutenberg, who invented the printing press in 1450 which allowed the mass-production of books, namely the bible. In fact, the printing press is thought of as one of the crucial factors that triggered the Renaissance in Europe.
However, what most people do not know is that the movable type – a printing machine where individual letters can be rearranged and reused – was invented in Korea during the Goryeo Dynasty two centuries before Gutenberg.

Before the movable type, Buddhist monks would carve out wooden blocks so that they could copy out religious texts with ease. But as this involved the monks having to carve out the entire text (often very long), it was extremely labour-intensive and everyone sought an easier method of mass-producing texts. The concept of the movable type was experimented with throughout the centuries, but it was found that woodblocks would wear out too fast. Although metal was the obvious choice, the technology was not developed enough to produce the fine letters.

In 1234, a Korean man called Choe Yun-ui finally devised the technology to invent the first metal movable type in the world. The process was very complicated, involving the making of durable clay moulds to hold the molten metal without breaking.
This was revolutionary as it meant that texts could easily be printed as all the printers had to do was rearrange pre-made letters in order rather than laboriously carving each one out. Metal movable types are also extremely durable and give a very clean print, unlike the wooden counterpart that tends to wear out or smudge. The metal movable type allowed for the mass-production of books which greatly boosted Goryeo’s culture and education within the poorer classes.

Korea was the leading innovator in the printing industry throughout history, with the earliest woodblock prints dating back to 751. The motivation to develop this technology was partly thanks to Buddhism. To ensure that Buddha’s teachings could be spread far and wide, Buddhist monks worked day and night to produce these texts. This was a critical job during the 13th century when the Mongol Empire was rampaging through the whole of Eurasia. As military force was insufficient to repel the invaders, the people turned to spirituality for power. Furthermore, due to the destructive nature of the Mongols, it was crucial to replace damaged texts to ensure that precious cultural heritages would not be destroyed. This was the main motivation for the creation of the metal movable type and to this day we can see the evidence of the state-of-the-art printing device in books from the 13th and 14th century.

One limitation still remained with the movable type – Chinese characters. At the time, Korea still used Chinese characters to record the Korean language (similar to how Chinese characters can be transcribed in pinyin form). As there are literally tens of thousands of characters, a massive amount of individual types had to be produced.
This problem was solved by King Sejong the Great of the Joseon Dynasty, who invented Hangul – the Korean alphabet. Hangul only contains 24 letters and is extremely logical in its construction, ergo it was a perfect system for recording language. It also meant that much less individual types were needed, making the printing process even more efficient.

Although the 20th and 21st century saw the Western Hemisphere leading science and technology innovations, it is important to remember that the East dominated the field for millennia before.

Posted in History & Literature

Leaf In The Water

Posted on by Jinavie

In the year 914 (during the Later Three Kingdoms period of Korea), a general named Wang Geon was on his way to strike the kingdom of Later Baekje. He noticed a strange, colourful cloud in the sky and when he went there to investigate, he found a maiden washing clothes by a well. He approached her and asked for some water. The maiden politely accepted and went to fetch a gourd of water, placed a willow tree leaf in it then handed it to Wang Geon. Curiously, he asked:

“What is the reason for putting a leaf in the water?”
“You appeared to be very thirsty so I was worried that you would gulp down the water too quickly and upset your stomach.”

He was touched by her consideration and wisdom and fell in love with her, so he asked her hand in marriage before leaving the town.

In 918, Wang Geon became the first king of Goryeo after successfully unifying the three kingdoms of the Korean peninsula. The maiden is now known as Empress Janghwa; that is the story of how a girl became an empress from a simple act of kindness and tenderness.

Posted in History & Literature

Surname

Posted on by Jinavie

There is an interesting story regarding the history of Japanese surnames – known to be the most numerous in the world as there are over 100,000 surnames in Japan.
It is said that in the late Sengoku period (16th~17th century), a period filled with civil wars, there were so many soldiers who had died that there was a shortage of men. To remedy this, Toyotomi Hideyoshi (who unified the clans in Japan) issued a ruling to all women, stating they must wear a blanket-like cloth on their back and to wear no underwear. If they met a man, they were obligated to have intercourse with them in the hopes of conception. This is the origin of the kimono – a garment that can easily be undone and be used as a blanket outside when required (although now the use is different), and the reason why underwear is not worn with kimono traditionally.

This meant that any surviving males had the luck of having any women they pleased. This resulted in the women not knowing who the father of the baby was and thus they named their babies according to where they were conceived. Out of all Japanese surnames, 80% refer to something geographical: 山本 (yamamoto) – at the mountain, 木下(kinoshita) – under a tree, 竹田 (takeda) – at the bamboo field, 山野(yamano) – mountain plain, 川邊 (kawabe) – next to a stream… and the list goes on.

With their surnames being so ranged and “meaningless”, culturally Japan is not very attached to their own surnames. Contrary to this, the neighbouring countries, Korea and China, place great importance in surnames as it shows the roots of the people. For example, in Korea all families have a book called jokbo where the entire family lineage for the surname can be traced back to the root. Every family member’s name and birth date is recorded along with the generation they are in.
Because of this, the Japanese were perplexed after their invasion why the people were so against changing their names to Japanese. What they did not understand was the pride people have in their names and their cultural heritage, as the same pride is not found in Japan.

Posted in History & Literature

Dokdo

Posted on by Jinavie

Dokdo is a small island in the East Sea off the coast of Korea, lying at 131°52´East longitude and about 37°14´North latitude. It literally means “solitary island” in Korean due to its rocky, isolated nature. The island is actually in two parts: West Island and East Island, which are connected by an underground rock formation. 
The island has been Korean territory for two millennia, with records going back as far as the 4th century showing that fishers from Ulleungdo (a much larger island also in the East Sea) documented the existence of the island and fished around the area. The island is also visible from Ulleungdo on a clear day so it would have been easily spotted and recorded.

Despite the incontestable evidence, in the last few decades Japan has been arguing that Dokdo is Japanese territory. The Japanese government denies the current evidence and claims that all evidence is faked. However, the claims made by Japan are extremely obtuse and bearing on childish. There are many reasons they seek control over Dokdo, such as the rich fishing area around it, the abundant hydrocarbon reserve underneath it and also rearing the ugly head of colonialism.

Almost all historical records and maps up to the 19th century clearly indicate the island as “Korean territory”. For example, in Map of Three Adjoining countries by Hayashi Shihei, a Japanese scholar and cartographer, shows the land in the Far east divided in to colours: yellow for Joseon (Korea) and green for Japan. It is one of the earliest complete maps of Japan. Here, the islands east of Korea, including a large island clearly marked “Ulleungdo” and many surrounding small islands, are all marked yellow and labelled “Korean territories”. There are also records of the Shogunate querying the Tottori clan (who controlled the Shimane prefecture at the time) whether Dokdo and Ulleungdo were Japanese islands, to which the Tottori reply “No, those islands have never been under Japanese rule”. Finally, legal documents by the Japanese National Land Registry in 1877 state that Ulleungdo and Dokdo are not under Japanese rule.

Things became complicated in the early 20th century with the Japanese invasion of Korea. Starting from this period, Japanese maps began marking Dokdo (and Korea and Taiwan and all other colonies) as “Japanese territory” after invading each land. But after their defeat in World War II, Japan was forced to return all land that they stole in the war as ordered by the Treaty of San Francisco. This treaty outlined what the new definition for “Japan” would be by drawing their border again. This treaty states that “Japan is defined to include the four main islands of Japan and the approximately 1,000 smaller adjacent islands, including the Tsushima Islands and the Ryukyu (Nansei) Islands north of 30° North Latitude (excluding Kuchinoshima Island); and excluding (a) Utsuryo (Ulleung) Island, Liancourt Rocks (Dokdo) and Kuelpart (Jeju) Island…”.
After the Korean War, the UN set a zone called the Korean Air Defence Identification Zone (KADIZ) to mark the areas to be protected by the air force. The KADIZ also includes Dokdo in its boundaries.

There are hundreds of pieces of evidence that support the rightful ownership of Dokdo as Korean land, yet Japan continues to argue in an attempt to bring back its old habits of colonialism. It is sad to think that after the Colonialism times and the Pacific War, where so many innocent people were sacrificed to fill the greed of a corrupt country, Japan has not learnt a single lesson.

In short, the controversy around Dokdo is essentially the same as someone claiming that your finger belongs to them and arguing that you should go to court to prove that you own it. 

Posted in History & Literature

Right And Wrong

Posted on by Jinavie

Hwang Hee was one of the greatest scholars in Chosun (modern day Korea) and served as a minister for 18 years. There is one famous tale that shows his wisdom and character.
One day, two of Hwang Hee’s servants we’re fighting over who was right. They came to Hwang and asked him to judge who was right.
When one child stated his opinion, Hwang said: “You are right”.
Then, the other child retorted in a heated manner and Hwang said again: “You are right”.
His cousin who was observing this asked: “Surely one was wrong for the argument to have started. Why do you say that both are right?”.
Hwang smiled and replied to him: “You are right also”.

There is much to be learnt from Minister Hwang Hee’s broad-mindedness, benevolence and wisdom even now, over 500 years since his time. Arguments are destructive acts with no gain. Instead of debating the right and wrong of every little thing, it is far more effective to seek relative and absolute knowledge.

Posted in Philosophy

Four Seasons

Posted on by Jinavie

Spring. The warm sunshine and the soft breeze form a balance to breathe new life into everything – flowers, trees, hibernating animals, babies. The baby grows on the nutrition that is love. The baby spends the most peaceful, free stage of childhood and experiences new things every day. He learns life slowly as he grows like a fresh sprout. Unfortunately, at this stage the sprout is also vulnerable to harm, and these scars will be a burden for the rest of the baby’s life.

Summer. The hot, burning sun, the boundless, clear ocean. The hot, burning love and desires, the boundless, clear possibilities life brings. The boy spends the happiest moments in his life, and discovers what he wants and who he is. Through this he also develops obsessions; his main obsession is love – so hot that it may even burn up into ashes or cause scalding wounds. He enjoys the present, without knowing the weight of the world and true pain. To him, the future is a land of infinite dreams and hope. His boyhood times burn like a roaring flame, and happiness reaches a climax.

Autumn. The leaves, bleached yellow, fall gently. The endless and cloudless sky. The cold wind. The boy, now a young adult, laments why life and love are so painful, and why he must suffer so much. The future that was once full of dreams has now become a hopeless reality. As the leaves die away, so do the boy’s hopes, romance and his identity. Can he pull through this bitter adolescence? What does he wonder while staring at the dead leaves? No one truly understands his thoughts and pain, and he trudges along a road strewn with leaves. The passion and heat of summer have completely disappeared.

Winter. There is no life. Only white snow covers the world, turning it into a blank page. The man feels that there is no meaning to life, and looks back on his life. The dream-like spring, the passionate summer, the despairing autumn, the end of the four seasons – winter. But then, he finally realises. The naive spring, the foolish summer, the pain he overcame through autumn. The man looks back at how he has grown and developed, and turns his attention to his inner self for the meaning of life and peace. After overcoming his mid-life crisis, he clears his mind and reaches nirvana.

Spring. A spring comes again, new life arises once more. The old man calmly smiles and thinks. He now understands the true meaning of life and is satisfied with his. He sees a baby facing another set of four seasons and thinks: “That child will walk a similar journey as I did.” He now knows that life cycles, and that spring will indubitably return always.

He is now completely at peace.

Posted in Psychology & Medicine

Brainwashing

Posted on by Jinavie

The term brainwashing describes the act of converting a person’s deepest thoughts and ideologies. The term originated from the efforts of the Chinese army to convert US soldiers to communism in the Korean War.

The Chinese first made American prisoners-of-war write essays hailing communism, then gave them some rice, candy or cigarettes as rewards.
The intelligence officers posited that the prisoners would be tormented by the reality of having to act against their ideology (of anti-communism) to receive such petty rewards, and that they would convert their beliefs to escape this. They were right.

A significant number of Americans who were given rewards after writing the essays defected to become communists after the war. This was because they justified their actions, believing that they did not write the essays to get a few candies, but because they truly are communists. Converting them did not require horrific torture or heavy bribery. All the officers needed were some candy, and the powerful psychological phenomenon known as cognitive dissonance to play with a grown man’s mind.

Leon Festinger said: “People are not rational beings, but beings that rationalise themselves”. People easily get caught in the trap of self-justification, and distort reality and even their own memories to accommodate it.