Tag: korea

Posted in History & Literature

Taegeukgi

Posted on by Jinavie

The Taegeukgi is the official flag of the Republic of Korea. It was chosen as the official flag of Joseon by Emperor Gojong in 1883 and has been used as the flag for South Korea since 1948. The Taegeukgi is an extremely symbolic flag that expresses the values and ideals of the Korean people while also containing the sorrow caused by the great tragedies in modern Korean history: the 36 years of Japanese colonisation and the Korean War. Even before Korea was founded, the flag was used in protest of the Japanese Empire and for the independence of Korea (especially in the famous March 1st movement). Much like Hangul (the Korean alphabet), the Taegeukgi, designed by Park Young-hyo and commissioned by Gojong, is a very scientific and mathematical flag. Let us analyse each part of the Taegeukgi.

The Taegeukgi is composed of a red and blue taegeuk symbol (“yin(eum)-yang symbol” is technically a misnomer) on a white background, surrounded by four black trigrams (4괘, sa-gwe). The white background symbolises brilliance and purity and the Korean people’s traditional love for peace. The taegeuk symbol symbolises the harmony of eum (blue) and yang (red), an imagery of the interaction between the two extremes and the natural rule of continuous generation and progress seen in the universe.

The trigrams in each of the four corners is called geun gon ri gam (건곤리감, 乾坤離坎) in order and each trigram symbolises a certain characteristic of everything in the universe.

Geun (three lines) symbolises the sky, spring, metal (geum, 금, 金) and humanity (yin, 인, 仁). Gon (six lines) symbolises the earth, summer, earth (toh, 토, 土) and righteousness (eui, 의, 義). Ri (four lines) symbolises the sun, autumn, fire (hwa, 화, 火) and courtesy (ye, 예, 禮). Gam (five lines) symbolises the moon, winter, water (su, 수, 水) and intelligence (ji, 지, 智). The taegeuk lies in the centre of the four extremes in each each corner to establish an infinite harmony and balance.

As you can see, the taegeuk is far more scientific and deeply philosophical than simpler flags such as those symbolising the Sun God (Japan), the number of states (USA) or a composite of three different flags (UK). It is the ultimate flag that prides the Korean people’s wisdom and advanced culture.

Posted in Science & Nature

Fighting Fire With Fire

Posted on by Jinavie

On a hot summer’s day, one tends to drink cold drinks and eat cold foods to try cool their body down. But an old Korean proverb states that one should control fire with fire (yiyul-chiyul, 이열치열, 以熱治熱). In other words, instead of drinking cold drinks, it is better for your health if you eat hot soup to combat the heat. When the temperature becomes hot, the body redirects blood flow to the skin to cool itself, meaning there is less blood flow to the organs and causing the internal temperature to drop. Although cooling yourself is good, having a cold drink rapidly on a hot day can suddenly cause a large temperature difference between the surface and the organs, leading to digestive problems. In severe cases, it can cause abdominal pain and diarrhoea, with a vicious cycle where the heat is trapped on the surface and you feel even hotter. Ergo, having a hot food like samgyetang (a Korean chicken soup with many nutritious foods to revitalise your health in the summer) warms the organs and allows for better communication between the organs and the skin to effectively overcome the heat.

The philosophy of yiyul-chiyul can be extended beyond the scopes of medicine. Just as the proverb defeat savages with savages (yiyi-jeyi, 이이제이, 以夷制夷) says, one can control a certain force by using the same force on it. A great example is backfires. A forest fire tends to be too large in area to be extinguished with water. But if you deliberately start a fire just beyond its trajectory, it will burn everything as it moves towards the forest fire. Eventually the two fires will meet and without any fuel to consume, both will be extinguished.

Posted in Philosophy

Monkeys And Acorns

Posted on by Jinavie

A man living in the Song Dynasty had many monkeys. He was wary that he might not have enough food to feed the monkeys, so he implemented a rationing system, telling the monkeys “As we are short of food, I will limit the acorns you get to three in the morning and four in the evening”. The monkeys screamed and protested, so the man told the monkeys: “Then I will change it to four in the morning and three in the evening. The stupid monkeys could not figure out that the sum was the same and were overjoyed. This is the story behind the proverb: cho sam mo sa ("Three in the morning, four in the evening”, 조삼모사, 朝三暮四).

It is common to see people who cannot see the forest for the trees and only focus on the immediate gains, just like the monkeys. Although there might be some short-term benefit, the results will be the same (or worse) in the long run and not seeing this is very foolish. To lead a successful life one must have the insight to understand how the happiness gained now will affect the future and the wisdom to achieve the balance between short-term and long-term benefits. Too many people lack these qualities and fall into the trap of hire purchases, mortgages and frauds.

The monkeys made another critical mistake. If they protest against the man’s plans for a better future, he can just say “If you’re not happy, starve” and everything will be over. To throw away the future for a quick fix is an incredibly idiotic act.

Posted in History & Literature

The Courteous Country Of The East

Posted on by Jinavie

The Chinese have always deemed Korea as the country of courteous and well-mannered people (동방예의지국, 東邦禮義之國). An ancient Chinese historical text called Shanhaijing(山海經) states that the people of China referred Korea as The Courteous Country Of The Rising Sun In The East or The Country Of Gentlemen. Confucius once said that it was his dream to even take a raft to Korea to learn more about etiquette. They always held Korean people in high regard, complimenting to no end with descriptions such as “righteous people (仁人)” and “they like to decline politely and do not fight”, or “as they do not steal from each other they do not keep doors locked, and the women are virtuous and trustworthy and not lewd”. In short, Korea was respected as a civilised, advanced culture throughout the ages.

Posted in History & Literature

Elements: Yin And Yang

Posted on by Jinavie

Yin-yang is a frame of thinking that can be considered a fundamental basis of Eastern philosophy. In ancient Far East Asia, people categorised everything of nature as yin or yang, including natural phenomenon such as human physiology. Yang(陽) is a masculine element, yin(陰) is a feminine element and the two represent the countless symmetries found in nature. Just as there is a sky for the earth, a sun for the moon, a man for a woman and strength for softness, every phenomena in human societies and the universe can be identified in relative terms. The concept of reducing these to a plus and a minus to explain natural events is the concept of yin and yang.

For example, consider a hill in the sunlight. The bright side is called the “yang place” and the opposite, dark side is called the “yin place”. Thus, light is yang, darkness is yin. That is not all. The air that is heated by sunlight becomes warm and rises, while cold air sinks because it is heavy. Yang symbolises heat, lightness and upward, active movement while yin symbolises cold, heaviness and downward, sluggish movement. But that does not mean that yin is bad and yang is good. The reason being, everything that counters each other in nature coexists and forms a balance. Also, as time passes, the sun will move from the east to the west, making the sunny place dark and the dark place sunny. Yin-yang is a law that shows the relativity of nature very well. It shows that everything is relative to each other even if they seem like opposites, forming a harmonious balance and cycle.

Balance forms harmony and nature always seeks harmony. For example, traditional Korean and Chinese medicine is based on the concept that the reason why diseases occur is because of the balance of yin and yang in the human body being broken. To restore the balance, acupuncture and herbal remedies are used, restoring good health. A broken harmony is due to one side being greater than the other as yin and yang form a zero-sum game. This means that as one side waxes, the other side wanes and vice versa, with the sum of the two being equal at all times. But this does not mean that yin and yang oppress and fight each other. Instead, the two rely on each other despite being opposites. In this world, there is no light without darkness. There is no forwards without backwards and no life without death. For instance, if there were only men (yang) in this world, the human race would be wiped out in one generation. But if yin and yang coexist to help each other and form a union, they give birth to a new generation. Nature always exists as a perfectly balanced coexistence of two polarities. When yin and yang form a balance they form something even greater than their sum, which is harmony.

1 + 1 = 3

(Image source: http://falynevarger.deviantart.com/art/Yin-Yang-Dragons-119779525)

Posted in History & Literature

Elements: Wu Xing Of The East

Posted on by Jinavie

In ancient China and Korea, there are five, not four, basic elements (Japan also has five but they are slightly different). In the East, these five elements are called “oh hang (오행, 五行)” in Korean and “wu xing” in China. These are (read in Korean): hwa (火, fire), su (水, water), mok (木, wood), geum (金, metal), and toh (土, earth). When you combined with the theory of Yin and Yang, the concept is known as the Yin-Yang and the Five Elements theory (eum yang oh hang sul, 음양오행설). Wu Xing is quite different from the Four Elements of ancient Greece in that it explains the changes in life and the universe rather than being the building blocks of matter (“wu xing” translates to “five ways”). To first understand Wu Xing, one must understand that each element is more of an abstract concept than the actual object. For example, “mok” does not mean wood per se, but rather a symbol for the life force of a growing tree.

There are two relationships between the elements in Wu Xing: Creation (상생, 相生) and Destruction (상극, 相剋). Creation refers to the cyclic principle of what generates what, and Destruction refers to what overcomes and represses what. The Creation and Destruction of Wu Xing are as follows:

  • 목생화(木生火): Wood creates Fire. Wood feeds Fire.
  • 화생토(火生土): Fire creates Earth. Fire makes ash which becomes Earth.
  • 토생금(土生金): Earth creates Metal. Earth bears Metal.
  • 금생수(金生水): Metal creates Water. Metal carries Water.
  • 수생목(水生木): Water creates Wood. Water nourishes Wood.
  • 목극토(木剋土): Wood beats Earth. Wood takes roots in Earth.
  • 토극수(土剋水): Earth beats Water. Earth absorbs Water.
  • 수극화(水剋火): Water beats Fire. Water quenches Fire.
  • 화극금(火剋金): Fire beats Metal.  Fire melts Metal.
  • 금극목(金剋木): Metal beats Wood. Metal chops Wood.

(Image source: http://cadfluence.deviantart.com/)

Posted in History & Literature

Ignorant Masses Policy

Posted on by Jinavie

Democracy is a fair system that gives the people the power to run the country. This also weakens the politicians’ grip on the people. If you were a leader of a democratic nation, how could you gain more power? The obvious answer would be to become a good leader who gains the people’s trust and rules a government of the people, by the people, for the people. However, if you want to rule against the wishes of the masses yet not lose their trust, you can use the Ignorant Masses Policy.

The Ignorant Masses Policy is a type of policy that makes the people foolish to make ruling them easier. It was used by Imperial Japan to try make colonising Korea easier in the 1930’s, while also being famous as the policy of choice by Nazi Germany. The most classic example is the 3S Policy used by Japan and Korea in the 1980’s. “3S” stands for mankind’s never-ending interests: sex, screen and sports. The Policy uses these to enthuse the public and making them naturally lose interest over social issues. For example, in the 1980’s, the president of South Korea, Chun Doo-hwan (who rose to power through a coup d’état) hosted the 1988 Olympics in Seoul, while establishing pro baseball, pro football and pro ssireum (Korean wrestling). Furthermore, he installed colour television on a national level, lifted the curfew (promoting prostitution) and lessening censorship on sexually suggestive dramas and movies.

The Ignorant Masses Policy oppresses the people in the complete opposite way to the reign of terror seen in George Orwell’s Nineteen Eighty-Four. Instead of destroying freedom, it provides even more freedom and information to drown out interest for the more important field of politics. This policy was well-represented in Aldous Huxley’s Brave New World. A government that oppresses its people with pleasure and distractions is far more formidable than a government that uses pain and control.

“None are more hopelessly enslaved than those who falsely believe they are free.” ~ Goethe

Posted in Philosophy

Contradiction

Posted on by Jinavie

A long time ago in ancient China, there was a merchant who sold weapons. He would pick up a spear and advertise it as a spear that can pierce any shield. Then, he would pick up a shield and proclaim that it can block any spear. A wise man who was walking past the merchant questioned: “So what would happen if you took your ultimate spear and threw it at your ultimate shield?” The merchant could not answer.

That is why the word for contradiction, or something that does not make logical sense and cannot co-exist, in Korean, Chinese and Japanese is 모순(矛盾), meaning “spear and shield”.

Posted in History & Literature

Satire

Posted on by Jinavie

독소(獨笑) (To Laugh Alone)

有粟無人食 (유속무인식) 
A household with great wealth lacks children, 

多男必患飢 (다남필환기) 
A household with many children is poor, 

達官必準愚 (달관필준우) 
Those who are at high positions are idiots, 

才者無所施 (재자무소시) 
Those with talent have no way to develop them.

家室少完福 (가실소완복) 
A house with complete luck is rare to find, 

至道常陵遲 (지도상릉지) 
Great morality is bound to fade away, 

翁嗇子每蕩 (옹색자매탕) 
If the father is thrift then the son is prodigal, 

婦慧郞必癡 (부혜랑필치) 
If the wife is wise then the husband is foolish.

月滿頻値雲 (월만빈치운) 
When the full moon is out the weather is cloudy, 

花開風誤之 (화개풍오지) 
When the flowers are at full bloom the weather is windy. 

物物盡如此 (물물진여차) 
Such is how everything works. 

獨笑無人知 (독소무인지) 
There is no one who knows the reason why I am laughing.

~ Dasan Jeung Yak Yong (a Korean academic from the late 18th century)

Posted in Science & Nature

Umami

Posted on by Jinavie

Normally when people think of “tastes”, they think of sweet, salty, sour and bitter (“spicy”, or piquance is not a taste). However, in 1985 the family of four basic tastes were introduced to a new member: umami. Umami, commonly known as “savouriness” is a taste that has had its own word in Asian countries (e.g. 감칠맛, or gamchilmaht in Korean) for thousands of years but has not had a proper English word until very recently (much like piquance). Umami is a portmanteau of two Japanese words: うまい(umai) and 味(mi), which means “delicious” and “taste” respectively.

Sweetness comes from glucose, saltiness from sodium and sourness from acids. Then where does umami come from? Umami is the taste born from glutamates, which is found in high concentrations in meat products, thus leading to the association between umami and the taste of meat. For example, bacon is known to have six different types of umami flavours, creating a unique and addictive taste. Another product high in glutamate is monosodium glutamate, or MSG. MSG is essentially glutamate plus a sodium ion and thus brings out the full taste of umami when added to food. As umami has a powerful effect of boosting appetite and having a slightly addictive property means that chefs like putting MSG in foods to boost sales. Contrary to popular belief that MSG is detrimental to your health, recent researches have shown that unless you have an allergy to it, MSG is safe to consume even in high concentrations.

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