Posted in History & Literature

Namaste

Yoga has become a popular fitness trend in the developed world. People enjoy yoga as they feel it combines regular exercise, flexibility and meditation all in one session. One popular tradition that is seen in modern yoga is how instructors (yogi) will say “Namaste” at the start and end of a session.

What does namaste mean? Some people think it means “goodbye” in Hindi, while some people ascribe deeper meaning to the word such as “love and peace to all” or “the divine in me bows to the divine in you”. All in all, it has become somewhat of a catchphrase in the yoga world.

In reality, namaste is simply a greeting. It can be used either when you meet someone or say goodbye, but the important point is that it is a very formal greeting. It is more often used in formal settings such as important meetings. The word comes from the Sanskrit roots namas, meaning “bow” or “to pay homage to”, and te, essentially meaning “to you”. Therefore, a literal translation of namaste would be “I pay homage to you”.

Interestingly, namaste has never been an important part of traditional yoga. Yoga in India generally come from religious traditions. Since Hinduism is a polytheistic religion involving many gods, each yoga lineage would have a specific greeting praising their respective gods. This is in contrast to namaste, which puts more importance on the individual person than the god. So ironically, namaste somewhat contradicts the traditional philosophy of yoga.

Unfortunately, the worst part is that most people do not even pronounce the word correctly, saying “NA-ma-stay” instead of the correct “nuh-MAS-the” (“t” is pronounced as “th” in Hindi) with the emphasis on the middle syllable.

It is unclear when the trend of saying namaste in modern yoga came from, but it is certainly a product of the Western appropriation of the practice. Perhaps it was introduced to add a more spiritual, faux-profound flavour to exercising.

Nevertheless, to quote Inigo Montoya from The Princess Bride:

“You keep using that word. I do not think it means what you think it means.”

Posted in Philosophy

Creation And Destruction

In Hindi mythology, it is said that the universe is controlled by three major gods (Trimurti): Vishnu, Brahma and Shiva. Vishnu is the ultimate omnipotent god who is depicted resting on his giant serpent Ananta, tended to by Lakshmi. A lotus grows out of Vishnu’s navel and gives rise to Brahma – the creator. When Brahma awakens, the universe is created. Brahma models the universe according to Vishnu’s dreams and imaginations – dipping into the experiences of his past incarnations. Once the universe is created, it is maintained by Vishnu.

However, the Hindu view of cosmology is that the universe is not fixed. It continuously undergoes a cycle of creation, maintenance and destruction. The god who is responsible for the destruction of the universe is Shiva. When a certain time comes, Shiva dances the tandava to annihilate the universe and all of its contents. But this is not an act of evil. It is for the purpose of rebuilding the universe, reaching closer to a perfect, ideal world. Once there is nothing, Vishnu rebirths Brahma and the cycle begins again.

Remarkably, this is strikingly similar to the current scientific model of how the universe came about. It is suggested that the universe arose from a massive explosion of matter, something we call the Big Bang. Since the Big Bang, the universe has been expanding at the speed of light. However, it is theorised that one day the expansion will decelerate, until the forces of the universe pull it back together to cause a contraction. The universe contracts until all matter is crushed into a single point – an event called the Big Crunch. This gives rise to an extremely dense piece of matter that will eventually undergo a new Big Bang to create a different universe.

Destruction is not an evil force. Shiva is not considered the devil, but a great god who is almost as popular as Vishnu. This is because Hindus (rightly) believe that destruction is a key component of nature, allowing for the cycle of birth and death. A caterpillar must destroy its form within its chrysalis to form the pool of matter that will give rise to a beautiful butterfly. Creation and destruction are simply polar forces that cannot exist without each other and sometimes even the best of things have to fall apart to make way for better things. Furthermore, one cannot forget the importance of the neutral force that maintains the status quo between creation and destruction.

Nature is governed by these three force: plus, minus and zero.