Posted in History & Literature

Unspeakable Names

An important part of the Harry Potter story is the infamous villain Voldemort, who is so fearsome that the general populace are too afraid to say his name out loud. Instead, they call him “He who must not be named” or “You-know-who“.

The phenomenon of taboo avoidance of names is fascinating and examples can be found all around the world.
In ancient China and Japan, it was forbidden by law to say the emperor’s name, to the point that the names of some historical figures have been forgotten.
Some Australian Aboriginal cultures do not refer to their dead by name during the mourning period, but instead use titles such as kunmanara, translating to “what’s his name”.
In cultures speaking Highland East Cushitic languages such as some parts of Ethiopia, women practice ballishsha – a system where they avoid pronouncing any words beginning with the same syllable as the name of their mother or father-in-law.

This is called avoidance speech and it is typically used as a sign of respect or fear. For example, there are cases of cultures avoiding saying the name of demons or other evil creatures in fear that calling its name may summon it.

Perhaps the best example of this is the bear.
The old word for bear is arkto (note that Arctic comes from the same Latin roots, as the North is associated with the constellation Ursa Major and Minor – the bear). However, the bear is a fearsome wild beast and it was thought that saying its name would summon it, which would be particularly problematic if you were a hunter.
So instead, they used the word bear, which comes from the Proto-Indo-European word for “the brown one“. This practice became so commonplace that this euphemism became the present formal name for this animal.

Posted in Psychology & Medicine

Voodoo Death

We inherently fear death. Much of what we do biologically is struggling against death. We eat and drink to sustain ourselves. We feel pain to avoid things that may eventually kill us. Even moments before our death, our brain will flash our life before our eyes to grasp at any past experiences that may help us survive.

Because of this, we are also inherently neurotic. Some fear flying in a plane because they can imagine the plane crashing and burning, even knowing that flying is safer than a car ride. Childhood traumas where we thought we might die cause long-lasting damage to how we behave and think as an adult.

The most interesting example of how the fear of death can affect us is the phenomenon of voodoo death.

American physiologist Walter Cannon published a paper in 1942 studying cases of “voodoo death” – where healthy people (usually from tribal societies) suddenly passed away after being cursed. Voodoo death starts when a person is cursed or condemned to die by a medical person, such as a witch doctor or shaman. The victim and those around them must believe that the curse will actuall kill them (due to the culture or tradition). The victim’s family may even prepare a funeral. The victim loses all hope that they can survive the curse. They then die, even though their body shows no signs of physical ailment.

For example, the Australian Aborigines are known to have practised “boning”, where a witch doctor would point a vexed bone at an enemy, causing the victim to immediately convulse and die. A Nairobi woman passed away within 24 hours of finding out that the fruit she ate was sacred and she committed a great sin. A Maori man, who was told he should never eat wild game meat, died a day after finding out that he had accidentally eaten wild game meat – even though he had eaten it 2 years ago.

Voodoo death is not only limited to pre-modern societies. In the 1990’s, there was a documented case where a patient was diagnosed with terminal metastatic oesophageal cancer. After saying his goodbyes to his family as were his last wishes, he swiftly passed away. On autopsy, they discovered that the cancer had not actually spread that much and was not the cause of death.

There are many theories as to what may cause voodoo death. The traditional thought was that intense fear and stress stimulates the release of catecholamines such as adrenaline, inducing a massive fight-or-flight response, as seen in broken heart syndrome. The surge of adrenaline causes the heart to beat too fast and too strongly, until it gives out and causes cardiac arrest.

However, more recent studies showed that animals that die from stress exhibit signs of the opposite happening – that is, the parasympathetic nervous system (responsible for the common type of fainting spells called vasovagal syncope) is overactive. Because the parasympathetic nervous system has the opposite effect to the sympathetic (fight-or-flight), it can cause the heart to slow to the point of stopping.

This parasympathetic overactivity may be triggered by a sense of absolute hopelessness, essentially causing the body to “give up” on life. On a related note, the hopeless victim will likely not be eating or drinking much while under extreme emotional duress, so dehydration and catatonia may play a role as well.

Voodoo death is an excellent example of how much power the mind has over the body. Ironically, the fear of death itself can cause death.

Posted in Science & Nature

Mandrake

The plant Mandragora officinarum, more commonly known as mandrake, is a plant that has interested people in various fields throughout history. Firstly, the root is split into two at the end, giving the uprooted plant the appearance of a human being. Secondly, it belongs to the nightshade family, containing plants such as the infamous deadly nightshade (belladonna), tobacco, Datura, petunia, tomatoes and potatoes. Like its relatives the belladonna and Datura, mandrakes contain alkaloids such as atropine, scopolamine and hyoscyamine. These substances are potent (and toxic) hallucinogenics and sedatives, which is why they have had various uses ranging from witchcraft to anaesthesia to murder through poisonings.

The shape of the mandrake and its hallucinogenic effects have given it notoriety. Legend goes that when a mandrake root is dug up, it shrieks with such terror that anyone who hears it will die – possibly referring to the toxicity of the alkaloids. Historical texts give detailed instructions on digging up mandrakes by tying a hungry dog to the root and making it pull the plant out of the ground when the owner is out of earshot and he lures the dog with food.

Other folklore suggest that mandrake only grow when the ground is inseminated by semen dripping from a hanged man. This folklore is likely fuelled by the mandrake’s human-like appearance. Ancient and medieval literature associates mandrake being used to make fertility agents and love potions(again, likely related to the hallucinatory, sedative effects). Mandrake is a common ingredient in magic rituals of various kinds, such as in Wiccan rituals.

Alkaloids extracted from mandrake have been used in medicine since the Middle Ages, where extracts were used to anaesthetise patients before surgery, as it has a sedating, hypnotic effect. Eye drops made from mandrake extract were used for hallucinations and mandrake syrups were used to aide sleep. In modern medicine, scopolamine is used in motion sickness patches and atropine is used to speed up the heart rate when it slows too much.

The extensive list of supposed and actual properties of mandrake has made it a popular plant in fiction as well and it can be found in countless works throughout time, such as works of Shakespeare, Sir Arthur Conan Doyle and J.K. Rowling.