Posted in Psychology & Medicine

Reverse Psychology

If you tell a child not to do something, chances are he or she will do it. This is a simple rule of parenting that everyone has experienced at some point in their lives. People (especially children and teenagers) are wired in a certain way so that if they are told they cannot do or have something, they react by wanting it more. They then rebel by reasserting their freedom and express anger towards the person restricting their freedom. This is a natural response for a person that is beginning to develop a sense of self and ego, as they feel an instinctive desire to protect their right to free will. This psychological phenomenon is known as reactance.

Although reactance can be very troublesome and annoying to deal with, you can easily turn it around to your advantage if you understand the basic principles behind the effect. Under the assumption that a child will always react to your commands and advice by doing the opposite, we can deduce that if you say the opposite of what you want, they will end up doing what you want. This is reverse psychology. It is a surprisingly effective method of manipulation, especially in those with high reactance (usually children or those who are as immature and stubborn as children).

It has been scientifically proven that reverse psychology is extremely effective in children, as they would rather protect their (perceived) free will than avoiding study or not eating their greens. An example of reverse psychology would be telling a child to stay home when they actually want them to go out and play. However, reverse psychology is not the most ideal way of parenting as it reinforces the idea that it is okay to do the opposite of what you ask, thus undermining your authority.

Reverse psychology works just as well in adults when used right. For example, using a strong imperative tone against a person effectively assaults their ego, which provokes their natural instinct of reactance. If you are not in a position of authority and the person has the option to defy you, it is likely that they will revert to an irrational teenager and do the opposite of what you commanded. However, repetitive use of reverse psychology may lead the person to think that they are being manipulated, causing them to nullify it by reverse reverse psychology. Reverse psychology can be a double-edged sword if this happens, so it is important to know when it is most likely to be effective.

Psychological reactance is more likely to arise if the restricted option appears more attractive and important. The greater the restriction of freedom, the greater the psychological reactance. Also, arbitrary threats produce high reactance as they do not make sense, making people more rebellious. It is important that reverse psychology be used subtly and sparingly on people who are resistant to direct requests. Mastery of the above skills will help you manipulate a person into doing your bidding under the illusion that they are acting on their free will.

Posted in History & Literature

Dystopia

The following is an excerpt from the book Amusing Ourselves To Death by Neil Postman, where the author compares and contrasts two famous books depicting a dystopian society: Nineteen Eighty-Four by George Orwell and Brave New World by Aldous Huxley.

What Orwell feared were those who would ban books.
What Huxley feared was that there would be no reason to ban a book, for there would be no one who would want to read one.

Orwell feared those who would deprive us of information.
Huxley feared those who would give us so much that we would be reduced to passivity and egotism

Orwell feared the truth would be concealed from us.
Huxley feared the truth would be drowned in a sea of irrelevance.

Orwell feared we would become a captive culture.
Huxley feared we would become a trivial culture, preoccupied with some equivalent of the Feelies, the orgy porgy and the Centrifugal Bumble-puppy.

As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny “failed to take into account man’s almost infinite appetite for distractions”.

In Nineteen Eighty-Four, people are controlled by inflicting pain.
In Brave New World, people are controlled by inflicting pleasure.

In short, Orwell feared that what we hate will ruin us. 
Huxley feared that what we love will ruin us.

(Source: http://www.totalitariers.nl/wp-content/uploads/2011/08/Brave-New-World-vs.-1984.jpg)

Posted in History & Literature

The Great Dictator

The following is the final speech given by Charlie Chaplin in the movie The Great Dictator (1940). To this day, it is considered one of the most inspirational speeches in modern history. (NB: video excerpt at the end)

“I’m sorry, but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone, if possible, Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other’s happiness – not by each other’s misery. We don’t want to hate and despise one another.

In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men’s souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.

The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood, for the unity of us all. Even now my voice is reaching millions throughout the world – millions of despairing men, women and little children – victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say – do not despair. The misery that is now upon us is but the passing of greed – the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.

Soldiers! Don’t give yourselves to brutes – men who despise you – enslave you – who regiment your lives – tell you what to do – what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don’t give yourselves to these unnatural men – machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don’t hate! Only the unloved hate – the unloved and the unnatural!

Soldiers! Don’t fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: “the Kingdom of God is within man” – not one man nor a group of men, but in all men! In you! You, the people have the power – the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.

Then, in the name of democracy, let us use that power! Let us all unite! Let us fight for a new world, a decent world that will give men a chance to work that will give youth the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfil their promise; they never will. Dictators free themselves, but they enslave the people! Now, let us fight to fulfil that promise! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men’s happiness.

Soldiers! In the name of democracy, let us all unite!“

Posted in Philosophy

Wolf And Sheep Problem

If two wolves and one sheep vote on what to eat, it could be called a democracy. However, the result would obviously be against the best interest of the sheep. This problem, known as the wolf/sheep problem, is caused by the misunderstanding of the principles of democracy and is abused by many countries. Under a democratic system, a government is able to steal from the minority groups and redistribute it to the majority. Can such a system be called democratic?

The correct definition for democracy is: “a system where the people have power and are able to voice their individual opinions”. But if the minority opinion is silenced and ignored by the majority as described above, then that goes against the true spirit of democracy. Many confuse democracy with the principle of majority rule, which is only one method used to integrate the people’s opinions with politics. Ergo, the government has a duty to protect the voice and rights of the minority. The three most important of such rights are the freedom of political expression, speech and the press.

A democratic government should be a government of the people, by the people and for the people. Unfortunately, so many governments violate the meaning of democracy just as the two wolves prey on the sheep.

A wise person would not leave their fate in the hands of such a system.