Posted in Science & Nature

Mitochondrial Eve

We were all born from our parents. Our parents were all born from our grandparents. Everyone has a family tree and a root. If so, is it possible to find the beginning of mankind – our true “root”?

Our cells have an organelle (a part of the cell) called mitochondria. Mitochondria act as the cell’s engine and allow the cell to generate energy through respiration. An interesting fact about them is that they are not originally “ours”. About 1.5 billion years ago, there was an event where a prokaryote (cells without a nucleus, like a bacteria) invaded (or was eaten by) a eukaryote (cells with nuclei, like our cells). The prokaryote and the cell began a symbiosis and the prokaryote became a part of the cell.

Due to the external origin of mitochondria, they have a different genome to us. This is called mitochondrial DNA, shortened to mtDNA, which allows mitochondria to divide and synthesise proteins without the help of the host cell. It used to be a completely independent organism, but it has lost some of its functions to the cell.

mtDNA is inherited in a different way to normal DNA. Normally we receive half of our mother’s and half of our father’s genes, but we only inherit our mother’s mtDNA. This is because sperm keeps mitochondria in the tail which is lost during fertilisation, meaning our father’s mitochondria cannot be inherited. The only way to gain mitochondria is from those in the cytoplasm (the material that fills cells) of our mother’s egg. This is known as maternal inheritance.

Using this information, scientists compared a large sample of people’s mtDNA to turn back the clock. Knowing that a child and its mother share the same mtDNA and the mother and grandmother share the same mtDNA, we can analyse mtDNA to find the origin of mankind, or our first common female ancestor – also called Mitochondrial Eve.

Mitochondrial Eve is estimated to have lived 200,000 years ago in Africa, thus she is also known as African Eve. Her mtDNA is an ancient heirloom passed along generation after generation to us, as evidence of evolution. Every living person on the face of the Earth is a descendant of her. So in some ways, it could be said that we truly are one big family.

Posted in History & Literature

Dokdo

Dokdo is a small island in the East Sea off the coast of Korea, lying at 131°52´East longitude and about 37°14´North latitude. It literally means “solitary island” in Korean due to its rocky, isolated nature. The island is actually in two parts: West Island and East Island, which are connected by an underground rock formation. 
The island has been Korean territory for two millennia, with records going back as far as the 4th century showing that fishers from Ulleungdo (a much larger island also in the East Sea) documented the existence of the island and fished around the area. The island is also visible from Ulleungdo on a clear day so it would have been easily spotted and recorded.

Despite the incontestable evidence, in the last few decades Japan has been arguing that Dokdo is Japanese territory. The Japanese government denies the current evidence and claims that all evidence is faked. However, the claims made by Japan are extremely obtuse and bearing on childish. There are many reasons they seek control over Dokdo, such as the rich fishing area around it, the abundant hydrocarbon reserve underneath it and also rearing the ugly head of colonialism.

Almost all historical records and maps up to the 19th century clearly indicate the island as “Korean territory”. For example, in Map of Three Adjoining countries by Hayashi Shihei, a Japanese scholar and cartographer, shows the land in the Far east divided in to colours: yellow for Joseon (Korea) and green for Japan. It is one of the earliest complete maps of Japan. Here, the islands east of Korea, including a large island clearly marked “Ulleungdo” and many surrounding small islands, are all marked yellow and labelled “Korean territories”. There are also records of the Shogunate querying the Tottori clan (who controlled the Shimane prefecture at the time) whether Dokdo and Ulleungdo were Japanese islands, to which the Tottori reply “No, those islands have never been under Japanese rule”. Finally, legal documents by the Japanese National Land Registry in 1877 state that Ulleungdo and Dokdo are not under Japanese rule.

Things became complicated in the early 20th century with the Japanese invasion of Korea. Starting from this period, Japanese maps began marking Dokdo (and Korea and Taiwan and all other colonies) as “Japanese territory” after invading each land. But after their defeat in World War II, Japan was forced to return all land that they stole in the war as ordered by the Treaty of San Francisco. This treaty outlined what the new definition for “Japan” would be by drawing their border again. This treaty states that “Japan is defined to include the four main islands of Japan and the approximately 1,000 smaller adjacent islands, including the Tsushima Islands and the Ryukyu (Nansei) Islands north of 30° North Latitude (excluding Kuchinoshima Island); and excluding (a) Utsuryo (Ulleung) Island, Liancourt Rocks (Dokdo) and Kuelpart (Jeju) Island…”.
After the Korean War, the UN set a zone called the Korean Air Defence Identification Zone (KADIZ) to mark the areas to be protected by the air force. The KADIZ also includes Dokdo in its boundaries.

There are hundreds of pieces of evidence that support the rightful ownership of Dokdo as Korean land, yet Japan continues to argue in an attempt to bring back its old habits of colonialism. It is sad to think that after the Colonialism times and the Pacific War, where so many innocent people were sacrificed to fill the greed of a corrupt country, Japan has not learnt a single lesson.

In short, the controversy around Dokdo is essentially the same as someone claiming that your finger belongs to them and arguing that you should go to court to prove that you own it. 

Posted in Philosophy

Evidence

When a person dies, what do they leave in the world? As an old proverb states, tigers leave their hide after death and people leave their name after death. Little is left after death: bodies slowly decay and return to the ground, wealth is split up and taken by others. If you think about it, the only thing that remains as evidence that the person existed is their name, and people’s memories regarding that name. Official records or photos can be lost among time and forgotten about, but a strong bond between people is hard to forget.

But as even memories fade away, a person who you met once or twice will be forgotten eventually. Therefore, a person who never was close to people or make an impact in someone’s life would “not have existed” to anyone other than a select few, such as family. Therefore, his or her life would have had no meaning, as it may have never existed. Although some may argue that there would have been meaning while the person was alive, there is no greater meaning outside of the past and present, with no impact in the future.

However, if one is close to many people and actively leaves some mark in someone’s life, they will be remembered for those “marks”. In other words, the way people see you is how you will be remembered after death, and by extension, it will define who you were. If you were generous and kind, you become a “good person” forever, but if you did not interact with people or treated them with little respect, you are then defined as a “not so good person”, or even worse, not defined at all. This is regardless of what kind of person you are on the inside, as that would be completely destroyed after death.

The main point of this thought process is that if you do not leave some evidence that you existed, more specifically a good mark, whatever you did in your life will be meaningless. One could accomplish a great feat and have their name known across the world, or leave a work of art or literature that will be seen and read, or even just befriend many people and leave an everlasting impression of yourself in their mind. 

But if you do not want your life to have any impact on the future, there is the option of simply enjoying the present and disappear as Andersen’s Little Mermaid did.
Ergo, it is ultimately your choice whether you want to leave a mark in the world or not.