Posted in History & Literature

The Courteous Country Of The East

The Chinese have always deemed Korea as the country of courteous and well-mannered people (동방예의지국, 東邦禮義之國). An ancient Chinese historical text called Shanhaijing(山海經) states that the people of China referred Korea as The Courteous Country Of The Rising Sun In The East or The Country Of Gentlemen. Confucius once said that it was his dream to even take a raft to Korea to learn more about etiquette. They always held Korean people in high regard, complimenting to no end with descriptions such as “righteous people (仁人)” and “they like to decline politely and do not fight”, or “as they do not steal from each other they do not keep doors locked, and the women are virtuous and trustworthy and not lewd”. In short, Korea was respected as a civilised, advanced culture throughout the ages.

Posted in History & Literature

Totalitarianism

People take interest in ants for many reasons. Some people are fascinated by how ants have achieved what they deem a perfect totalitarian system. In fact, if you observe it from the outside, an ant nest appears to be completely harmonious as everyone works the same, everyone focuses on the good of the whole and everyone is prepared to sacrifice themselves. But humanity has failed in every attempt at totalitarianism up until now. The Egyptians, Greeks, Romans, Babylonians, Carthaginians, Persians, Chinese, French, British, Russians, Germans, Japanese and Americans all experienced an age of glory and appeared as if the world would be assimilated into them, but fortunately a tiny grain of sand would always fall and destroy their unified systems.

This is why there are people who try to imitate insects who live in hive societies (consider how Napoleon’s insignia was of a honeybee). If what unifies an ant nest’s thoughts into one is pheromones, then modern society’s worldwide media does the same function today. People always suggest something that they believe is good and expect others to follow it. They believe that this way, we will achieve a perfect human society one day. But this is not the way of the universe.

Nature, unlike what Darwin suggested, does not evolve so that the fittest survive and rule (and what standard could possible differentiate “fit” and “undesirable”?). Nature’s powers lie in variation. In nature, there are good, evil, insane, devastated, lively, ill, deformed, demented, happy, depressed, intelligent, foolish, selfish, generous people and big, small, black, yellow, red, white things etc. They must all exist. If there is one danger in nature, it is when one group is destroyed by another group.

If there is a field of corns and only the corns that have the “best” traits (i.e. require the least water, stand cold weather and produce juicy corn) are used to pollinate, then the entire crop can be wiped out by a single disease. Contrastingly, a wild crop with individual corns having unique traits with varied weaknesses and differences can survive diseases as the corns find a way to beat it among the many different traits.

Nature hates standardisation and loves diversity. It is through diversity that nature exerts its original abilities.

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(from The Encyclopaedia of Relative and Absolute Knowledge by Bernard Werber)

Posted in History & Literature

Noblesse Oblige

Noblesse oblige is a French term that literally translates to “nobility obliges”, stating that those with wealth and power must also take responsibility of the society they lead. Also, it requires the nobles to show a high level of morality, acting out the duties of a citizen. The etymology of this term dates back to the 14th century in the French city of Calais during the Hundred Years’ War.

During the war, the city of Calais was under siege from the English army. They fought valiantly for a year but ultimately surrendered to the English. The English desired to execute every citizen for making them fight for so long, but considering the bad press they instead announced that they would let the citizens live on the condition that six people take responsibility for the battle and are executed for it. The citizens were in agony. Who would sacrifice their life to protect the lives and safety of the other citizens? At that moment, Calais’ wealthiest man, Saint Pierre, volunteered to be sacrificed. Following his brave act, five other bourgeois of Calais, including the rich, noble and lawyers, put up their hands and stated that they would gladly give up their lives for the city. Moved by this sacrificial spirit, the queen of England convinced Edward the Third (then English king) to cancel the execution and have mercy. This story became the foundation of the noblesse oblige spirit of “those who are noble should take responsibility first”.

Although it is a very touching story, it is also an uncommon one. Instead, it is much more common to hear stories of the upper class fleeing the country and protecting their own lives when their country is in peril. A true developed nation should have those who lead a wealthy life work harder for the country than regular citizens. We should not be following the social Darwinistic belief of survival of the fittest, but rather show harmony where the strong help out the weak. In the case of the Roman Empire, nobles believed that what set themselves apart from slaves was not their status, but their ability to carry out social duties, having great pride in practising noblesse oblige.

The most common example of noblesse oblige would be the rich giving money to charity, but there are other duties of a citizen other than paying taxes (a way of redistributing wealth). A citizen must respect and follow the law, vote to practise democracy, pay their taxes, receive education and much more (in some countries, conscription is a duty too).

When the Korean War broke out, the first chairman of the People’s Republic of China, Mao Zedong, sent his first son to participate in the war. After his son was killed in action and many people asked him why he sent his own son to war, he replied: “How could I as a leader ask my people to send away their sons to war when I am not willing to send my own son away?”.

The higher your social status, the more wealth and power you have, you should thoroughly upkeep your duties as a citizen and help out so that everyone can live happily.

(Les Bourgeois de Calais by Auguste Rodin, a sculpture depicting the six nobles of Calais who stepped up to be executed)

Posted in History & Literature

Economics

Early economists believed that a growing economy was a sound economy. Growth was used as a ruler to measure the health of the nation, corporations, markets and all social constructs. But it is impossible to always move forwards. In reality, a growing economy goes through cycles of growth and depression, showing a waveform on a graph. An economy without depression forms a bubble that will burst in the future, bringing a greater economic crisis. Simply put, “sound economic growth” is only achieved by the concept of two steps forward, one step back.

We have reached a point where we cannot grow despite having the potential to. Perhaps there will be no further economic growth. Only a continuous state of balancing powers will remain. A sound society, a sound nation, a sound worker… those are things that do not damage the surrounding environment or become damaged by it. We should no longer try to conquer nature and space. Instead, we must integrate with nature and the universe. Our only slogan is harmony. There should be an entwining of the external and internal world and we must live with modesty not violence. Human beings will become one with the universe. Mankind will meet an age of stability where we do not strive for the future or reach for faraway goals. Mankind will live a simple life in the present. Only then will mankind finally attain happiness.

1 + 1 = 3

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(from The Encyclopaedia of Relative and Absolute Knowledge by Bernard Werber)