Posted in History & Literature, Special Long Essays

Hell

The concept of hell is one of the oldest and most widespread concepts in the history of humanity. The idea that you are punished in the afterlife for your misdeeds during your earthly life is found in both the Western and Eastern hemisphere, from ancient civilisations to tribal communities to modern societies. Hell is typically described as the place the wicked are sent to for eternal damnation. It is often populated by all kinds of demons and monsters, located underground in a hot, fiery location. Depending on the religion, there may be a “death god” ruling over the realm, such as Satan, Yama, Hades or Hel. In hell, sinners are usually punished with various forms of torture, often fitting their crimes or having an ironic twist.

For example, in the Buddhist hell, seven “death gods” judge you for 49 days. One judgement tests whether you committed crimes of the tongue, such as lying or conning. If you are judged guilty, your tongue will be pulled out and it will be ploughed and sowed with seeds for eternity. In another court, you are judged for “how cold you were to others”, turning away from them when they needed your warmth and generosity. If you are guilty, you are locked away in a frozen hell for eternity. After being found not guilty in all seven courts, you are granted a chance to be reborn into your next life.

Why is hell such a common concept around the world? Every child knows the answer to that: if you do bad things, you will burn in hell. Ergo, you should not do bad things. This is the classic appeal to fear fallacy that has been used time and time again by politicians to control the masses. Death is an excellent deterrent to misdemeanour. In ancient times (and in certain modern nations), the death penalty was used to keep order in society, as the threat of death is usually good enough to persuade people out of doing something bad.

However, if a person does not care about death because they believe that all the woes of earthly life end with death, then what do you do? Early religious leaders most likely found the answer in hell – a place where you will suffer for eternity, without relief. Hell is an extremely simple way of persuading the masses that living by the law and a moral code will lead to a peaceful rest in the afterlife. Heaven is the perfect positive reinforcement and hell is the perfect positive punishment.

In Christianity, breaking one of the Ten Commandments is a clear sin. If you do not repent for this sin or ask for forgiveness, then you will be barred entry from heaven and be sent to a fiery hell, where Satan and his minions will put you in a chamber full of torture for the rest of eternity. However, the greatest punishment in Christian hell is not the torture itself, but knowing that you will forever be separated from the love and blessing of God.

(from The Garden of Earthly Delights by Hieronymus Bosch)

As with many aspects of religion, hell was an important part of keeping order in ancient civilisations. To enforce this system, the picture of hell had to be fleshed out with as many grotesque, horrific details as possible. Luckily, hell was a rich source of inspiration for artists and writers throughout history. Dante wrote extensively on how he imagined hell to be structured in The Divine Comedy. Hieronymus Bosch painted large works where he used his twisted imagination to create all kinds of strange monsters. Auguste Rodin made a large sculpture called The Gates of Hell to depict imagery from Dante’s The Divine Comedy (this is where the famous figures of The Thinker and The Kiss come from). Some of the most famous Greek mythology stories involve hell and the underworld in some way, such as Orpheus’ rescue of his wife and the banishment of the Titans to Tartarus by the New Gods.

Hell appears to be the perfect form of divine judgement of your sins, but it also poses a question. Many religions preach that their gods are benevolent, just and moral. How could a god that sends their beloved children into a place of eternal suffering be called just? One would expect this to be too harsh a punishment and unnecessarily immoral. This is especially the case for those who are called “wicked” for being a non-believer. The Rapture described in the Bible explains that on Judgement Day, Jesus Christ will collect those who are good and worthy of God’s love and ascend to heaven, while the rest of the world will be left in hell. This is very different to the doctrine of Buddhism and Judaism where it is believed that hell is a “process” through which you are cleansed of sin after paying for your sins, after which you may receive peace and rebirth.

One proposed answer to the so-called “problem of hell” is that human beings are given free will and what we decide to do with it is our responsibility. Therefore, going to hell is seen as a “choice” you make in life.

(The Last Judgement by Michelangelo, from the Sistine Chapel)

But is going to hell really a choice? I cannot speak for the process of going to the afterlife as I have never been there. However, one interpretation you could consider is that hell is not some fiery realm in another dimension – but Earth itself.
It appears that Earth itself is not the best world to live in. Children die of starvation, men are murdered, women are raped, the elderly suffer from incurable diseases… If that does not sound bad enough, most people live in a hell of their own in one way or another.

Our insecurities prevent us from truly loving. We fail to achieve our dreams because we are too afraid of taking the risk. When things do not go the way we planned, we blame and beat ourselves up about it until we are miserable. The neurotic are trapped in constant anxiety, the depressed cannot see light amongst the darkness they wallow in, the pessimists are too cynical to see joy in this world and the optimists have their hopes and dreams crushed by the cruel face of reality.

We do not know whether there is hell or heaven in the afterlife, but there certainly is a hell on Earth and that is the one you create in your own mind. Instead of worrying about what kind of eternal suffering we may experience after our death, perhaps we should focus on saving ourselves from the hell that we live in. Until you find a way to escape this hell, whether it be through love, happiness or success, you will forever be trapped in misery and regret. Hell is not a fiery underworld of suffering nor a frozen wasteland of damnation – it is a state of mind.

(Image source: http://akirakirai.deviantart.com/art/Fear-194527543)

Posted in History & Literature

Prostitution

They say that prostitution is the world’s oldest profession. The job sure lives up to its reputation – the first recorded incidence of paying money for sex is in 2400BC, where prostitution is recorded among a list of professions in ancient Sumer. Of course, there is no proof of it being literally the “oldest” profession, because the money (or any currency) to pay for sex must have come from somewhere else. Evidence of prostitution can be found in almost every other ancient civilisations, including the ancient Babylonians, Greeks, Romans, Egyptians, Jews, Aztecs, Korean, Chinese and Japanese. It is also heavily referenced in the Bible, suggesting that it was a widely spread profession.

As unnatural as the act of paying for sex may seem, prostitution has been recorded in animals as well. In 1998, a marine biologist named Fiona Hunter was studying the mating behaviour of Adélie penguins. She observed that the penguins would couple up and begin building a nest for their future offspring. The females would go out alone to look for pebbles at the beach. But then, she noticed that some female penguins would not head to the beach to collect the pebbles. Instead, they approached another male penguin (usually one that was single) and engage in courtship rituals to lure them into having sex. The female would then grab some pebbles and run off, while the male just let her go. Hunter concluded that this behaviour was indeed a material exchange for sexual pleasures.

Similar behaviour of offering food or grooming for sex has been observed in different primate species such as chimpanzees and crab-eating macaques. The most interesting study on this topic was that of training capuchin monkeys to use a currency. As soon as they learned that the silver discs could be used to purchase food, monkeys were seen “gifting” these silver discs to each other in exchange for sex. This kind of behaviour does not seem too unnatural if you consider that sex is a biological need (or at least a strong want), and sexual pleasure is, psychologically speaking, one of the strongest rewards.

Prostitution is generally deemed immoral and looked down upon, especially given the exploitation of women for their bodies and cheapening the act of making love. However, it should also be noted that throughout history, there are several cases of women using it as an opportunity to achieve something great. For example, Rahab was a harlot from Jericho in 1400BC. Back then, intelligent, independent women could not have much freedom as a married woman was treated as a slave to her husband. As a harlot, Rahab could live her own life and make her own decisions. When the city of Jericho was laid under siege by King Joshua, he sent in two spies to scout the area. Rahab hid these two men from the guards of the king of Jericho and showed them the secret passages of the city, ultimately allowing for Joshua to conquer the city with easy.

There is also the case of Theodora of Constantinople, who rose from being a harlot to an empress by seducing the Emperor Justinian, who made her a valued co-ruler of the empire. She then proceeded to use her power to crack down on the exploitation of women and protecting women’s rights.

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Posted in History & Literature

Judgement of Solomon

The Bible tells many stories of a King Solomon, son of David. King Solomon is most famous for his wisdom, of which there are many accounts of in the Bible. The following is an example of the wisdom of Solomon.

There once lived two women living under the same roof who both gave birth to a son at similar times. One of the mothers accidentally smothered her own son while sleeping, and decided to switch the two infants, claiming the living one to be her own. The other woman instantly noticed that the dead baby was not hers and confronted the culprit, asking for her baby back. She refused, leading to a very heated argument that ultimately ended up in the court of King Solomon. The two women pleaded him to make the decision of who the real mother was. After much deliberation, King Solomon called for a sword to be brought before him. He stated that since both women were claiming the boy to be their own, there was only one solution: to split the baby in two and give each person a half of the baby. The lying woman, in bitter jealousy, urged King Solomon to cut the baby. She thought that if she could not have the baby, then no one shall. The true mother, mortified by what King Solomon planned on doing, pleaded him to just give the baby to the other women and not to kill the baby. The king then judged that she must be the true mother and gave the baby back to her, while punishing the other for her sins.

The story shows how the wisdom of King Solomon led to justice and reuniting the mother and baby by method of creating a fake situation that would instantly distinguish the actual mother from the liar. The expression “splitting the baby” is still used in legal professions to describe the act of coming to a simple compromise between two parties.

The intended moral of the story is probably to teach people that wisdom can defeat even the greatest of challenges. But perhaps the real moral of the story is: if you are insane enough to steal a baby, at least have enough acting skills to follow through with it instead of telling someone to kill the baby.

Posted in History & Literature

Voyeurism

Generally speaking, people do not like it when someone watches them undress or see them in a compromising situation. The act of looking in such a situation when a person explicitly tells you not to is called voyeurism, which is French for looking. Peeking is an extreme violation of trust and privacy and can even be considered a crime. However, there are people like Edgar Degas who made a career out of peeking. Degas is very famous for his portraits of women bathing, combing their hair and drying themselves with towels. Through peeking through windows without permission, Degas was able to capture the women’s natural beauty without any artificial manipulation (if he was not caught).

The prohibition against looking is well-established in heroic mythology.

In the bible, when God decides to destroy Sodom and Gomora (two cities that become so indulgent and decadent that they become the symbol of sin itself), angels warn Lot to leave Sodom with his family. They tell Lot and his family not to look behind them as they flee, for they would become consumed by the sin. However, his wife looks back as they leave and is turned into a pillar of salt.

This story is likely to have been derived from the Greek mythology of the musician Orpheus and his wife Eurydice. When Eurydice is unfortunately killed by falling in a pit of vipers, Orpheus becomes struck with grief and turns to singing and playing his lyre for comfort. The gods are so moved by his sad, mournful songs that they advise him of a way to save Eurydice. On their advice, Orpheus travels to the underworld and persuades Hades and Persephone to release Eurydice back to life with his music. The king and queen of the underworld, who are never moved by such things, are brought to tears by his music and accept Orpheus’ request. However, Hades tells him not to look at Eurydice until they reach the surface. Overjoyed, Orpheus takes Eurydice’s hand and leads her back to the living world. When Orpheus reaches the surface, he looks back in anxiety to make sure Eurydice is still behind him. However, he does not realise that both must be above the surface and when he looks back, Eurydice has not reached the upper world yet. She is dragged back into the underworld, never to return again.

There are many other instances of voyeurism being punished in literature, such as the Peeping Tom who is struck with blindness when he tries to peek at Lady Godiva in the nude, or anyone who makes eye contact with Medusa turning to stone. It is clear that voyeurism has been an integral part of humanity throughout history. No matter how immoral the act may be, the stories show that the hero always looks.

Posted in History & Literature

Week

In Genesis from the Old Testament of the Bible, it is said that God created the world in six days and rested on the seventh. But the system of a seven-day week can be found in many other cultures and religions. The origin of the seven-day week system is ancient Babylonia. The Babylonians believed that every seventh day was one of misfortune, with 7 having the significance that it is the largest single-digit prime number and the number of heavenly bodies known at the time (sun, moon, five planets). This was passed on to the Jewish people who made the seventh day the Sabbath. This was then adopted by Catholics in Rome and in 325AD, it was officially decided at the Concilium Nicaenum (official council that was held to vote for the official religion of Rome) that every week would be seven days long.

There is also a reason for assigning a heavenly body to each day (Monday = Moon, Tuesday = Mars, Wednesday = Mercury, Thursday = Jupiter, Friday = Venus, Saturday = Saturn, Sunday = Sun). At first, the order of the days was the same as the order of heavenly bodies by their distance from the Earth: “Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon”. This was then cross-referenced with the astrological 24-hour system of planetary hours, resulting in a new order of “Saturn, Sun, Moon, Mars, Mercury, Jupiter, Venus”. Because of this, the week started on Saturday in ancient times. It was only during Roman times when the week was changed to start on the Sunday, with Sunday becoming an official day of rest.

The Romans named the days after the heavenly body assigned to that day. For example, “Sunday” obviously comes from “Sun”, with the same applying to Monday and Saturday. This system is used in Korea and China, where each day is labelled according to the assigned planet. For example, Thursday is 목요일(mok yo il) in Korean, where 목 means wood, with 목성(mok sung) meaning Jupiter.

In English, the names of each day are mixed. Some are based on planets like the Korean system (Saturday, Sunday, Monday), while others inherit their name from the Germanic people. The Germanic people assigned one of their gods (from Norse mythology) to each day (except Sunday and Monday, which are related to the Sun and the Moon, while Saturday had a completely different name). Tuesday stands for “Tyr’s day”, Wednesday stands for “Wodan’s(or Odin’s) day”, Thursday stands for “Thor’s day” and Friday stands for “Frigg’s day”.

Interestingly, the Norse god assigned to each day correlates with the Greek/Roman god assigned to it. For example, Thursday is “Thor’s day” and also “the day of Jupiter”. Jupiter is the Roman king of gods (same as Zeus from Greek mythology) who uses lightning, while Thor is the Norse god of thunder.

Not every country calls each day a meaningful name. In China, Monday is simply 星期一(xing qi yi), or “first star period”, with each day after that being one number higher (Sunday is specially called 星期日(xing qi ri), where the number is replaced by the character for “Sun”). Although China used the same system as Korea and Japan based on 음양오행설(eum yang oh hang sul, system of Five Elements and Yin Yang), the days were renamed with the simplification of the language.

Posted in Psychology & Medicine

Lazarus

In the New Testament of the Bible, there is a scene where Jesus resurrects a man by the name of Lazarus back four days after his death. This “miracle” is of course a fictitious event, but nonetheless, the name Lazarus has come to symbolise resurrection after death. For example, there are two actual medical conditions named after Lazarus, both related to death.

The first is called Lazarus phenomenon, where a person who is declared to be clinically dead spontaneously returns to life. This is an extremely rare event that has only been recorded in about 30 cases. In most of these cases, the patients had suffered a cardiac arrest, with all attempts at resuscitation (e.g. CPR, adrenaline) had failed. Sometime after the person was declared clinically dead (usually around 5~10 minutes), the person’s circulatory system would suddenly start on its own and the person would be “resurrected” (quite literally). In one case, a 61 year-old woman was declared officially dead after her heart stopped and her vitals did not return after continuous resuscitation. At the morgue, however, she was found to have a pulse and breathing on her own. She later sued the hospital for the neurological and physical injury caused by oxygen deprivation during her death. There is even a case report of a patient who returned to life two and a half hours after dying (although he died again 3 weeks later).

Of course, the Lazarus phenomenon is not a miracle. In most cases, it is hypothesised that when resuscitation is attempted then stopped, there is a rare chance of the relieving of pressure causing blood to fill the heart, causing a sudden expansion and kickstarting the electrical circuit. Other factors that may influence this is hyperkalaemia resulting from ischaemia and high doses of adrenaline given to the patient during resuscitation having a delayed effect.
Because of this rare “complication” of death, doctors are advised to observe the patient for about 10 minutes after declaring them dead. Just in case.

The second is called Lazarus sign and it occurs not in dead patients, but brain-dead patients. Brain-dead patients are immobile as their higher functions such as cognition and motor functions are destroyed. However, there are rare cases where the brainstem is somehow stimulated, triggering a reflex arc from the spinal cord. This reflex is seen as the patient suddenly raising their arms and dropping them on their chest in a crossed position, much like Egyptian mummies. As the spinal cord is not usually damaged in brain-dead patients, this reflex arc is possible, similar to a knee jerk reflex. The Lazarus sign should not be misinterpreted as a sign that a brain-dead patient is conscious, as it is an involuntary movement. However, it has been mistaken for the resuscitation of a patient, or in some cases, as a miracle.

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Posted in History & Literature

Apple

Apples are strewn throughout history and mythology, acting as a key component of human societies. Its symbolism ranges from the sin of Adam and Eve to the love of Aphrodite. Let us look at some apples that have made a significant impact in the world – real or mythical.

Apple of Temptation: According to the bible, Eve is tempted by the snake to take the forbidden fruit from the Tree of Knowledge. By taking from the tree and eating this fruit (then sharing it with Adam), the two are banished from the Garden of Eden and humanity is cursed to live in the harsh world and for women to suffer the pain of childbirth. Although the bible never defines the forbidden fruit as an apple, artistic depictions during the Renaissance has solidified the idea. The eponymous Adam’s apple (the lump on men’s necks) is said to be a piece of the apple being stuck in Adam’s throat.

Apple of Discord: According to Greek mythology, Eris (goddess of discord) threw a golden apple into a wedding after not being invited to it. The apple was inscribed with the message: “For the fairest one” and Hera, Athena and Aphrodite all claimed the apple was for them. Eventually, the judgement was delegated to Paris, prince of Troy. Each goddess bribed him with power, strength and love respectively but Paris eventually chose Aphrodite and in return, received the most beautiful woman in the world – Helen of Sparta. This sparked the great Trojan War, resulting in the destruction of Troy by the Greek alliance.

Apple of Love: Atalanta (Greek mythology) was a beautiful woman who had sworn virginity to the goddess Artemis. To avoid marriage, she challenged suitors to a footrace and only the winner would take her hand in marriage (the rest were killed). A man named Hippomenes went to Aphrodite’s temple to seek advice and was given three golden apples. He used the apples to distract Atalanta during the race by tossing it near her. This allowed him to win the race and ultimately took Atalanta’s hand in marriage. This story also shows how the ancient Greeks saw apples as a symbol of love, as evidenced by the gesture of one throwing an apple to the person they are in love with. Catching the apple was accepted as a sign of reciprocity.

Apple of Challenge: One of Hercules’ twelve challenges was to take the Golden Apples of Hesperides, protected by Ladon, a dragon with a hundred heads. Hercules bargained with Atlas to hold the Earth while he retrieved it. Atlas tried to walk away free from his damned task, but Hercules tricked him by asking to hold the Earth while he shifted his cloak.

Apple of Death: In the fairy tale, Snow White, the evil queen uses a poisonous apple to murder Snow White. The symbolism of the apple is similar to the biblical story mentioned above. Despite the dwarves warning her about stranger danger, Snow White takes the gift of a stranger without enough caution and suffers the consequences. However, she is resurrected by the kiss of the prince. Perhaps Aphrodite’s apple of love counters the evil apple of death and sin.

Apple of Revolution: A famous Swiss folklore describes how William Tell had to shoot an apple from his son’s head with his crossbow as punishment for not submitting to the occupying Austrians’ leader, Gessler. Being an expert marksman, he successfully hit his target instead of killing his son. When he was questioned why he drew two bolts from his quiver, Tell replied that he was aiming to shoot Gessler if he accidentally killed his son. This infuriated Gessler, who arrested William Tell. However, Tell escaped and went on to lead the revolution against the oppressors, aiding in the liberation of Switzerland (according to the legend).

Apple of Philosophy: There is a record of a young Martin Luther (who founded the protestant church) writing in his diary: “Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree”. The philosophy behind this saying is not that gardening is important. Here, Luther is saying that we should live every day as if it is the last day. Live without regrets. Besides, would we not look silly if the world did not end and we had wasted a day panicking and doing absolutely nothing productive?

Apple of Knowledge: The story of how Isaac Newton devised the theory of gravity after being hit on the head with an apple is a famous story. Although the “hitting on the head” part is dubious, evidence suggests that he used apples falling from a tree as an example of how gravity works. Although the concept of gravity was already established, Newton focussed on how apples always fell perpendicular to the ground and deduced that objects have a gravitational pull on other objects (as the Earth pulls the apple and vice versa). He extrapolated from the apple to discover how Earth’s gravitational field controls the orbit of the Moon. Thus, it can be said that apples played a “crucial” role in the advancement of modern physics (although Newton probably did not need the apples for his theory).

Apple of Innovation: In 1976, Steve Jobs co-founded Apple Inc. to develop the first personal computer. The company would go on to revolutionise mainstream digital technology by coming up with innovative products such as the iPod. Steve Jobs was the face of this new wave of innovation; with his bold outlook on the future and powerful leadership he made Apple Inc. one of the most successful companies in the 21st century. Jobs successfully popularised many pieces of technology, such as personal computers, portable music players and tablet PCs. Interestingly, he came up with the logo and name of the company after seeing a cartoon of Newton and his apple. Perhaps Jobs was seeking to create a company that would be one of the many “apples” that were turning points in history.

Posted in History & Literature

Printing

Most Westerners are familiar with Johannes Gutenberg, who invented the printing press in 1450 which allowed the mass-production of books, namely the bible. In fact, the printing press is thought of as one of the crucial factors that triggered the Renaissance in Europe.
However, what most people do not know is that the movable type – a printing machine where individual letters can be rearranged and reused – was invented in Korea during the Goryeo Dynasty two centuries before Gutenberg.

Before the movable type, Buddhist monks would carve out wooden blocks so that they could copy out religious texts with ease. But as this involved the monks having to carve out the entire text (often very long), it was extremely labour-intensive and everyone sought an easier method of mass-producing texts. The concept of the movable type was experimented with throughout the centuries, but it was found that woodblocks would wear out too fast. Although metal was the obvious choice, the technology was not developed enough to produce the fine letters.

In 1234, a Korean man called Choe Yun-ui finally devised the technology to invent the first metal movable type in the world. The process was very complicated, involving the making of durable clay moulds to hold the molten metal without breaking.
This was revolutionary as it meant that texts could easily be printed as all the printers had to do was rearrange pre-made letters in order rather than laboriously carving each one out. Metal movable types are also extremely durable and give a very clean print, unlike the wooden counterpart that tends to wear out or smudge. The metal movable type allowed for the mass-production of books which greatly boosted Goryeo’s culture and education within the poorer classes.

Korea was the leading innovator in the printing industry throughout history, with the earliest woodblock prints dating back to 751. The motivation to develop this technology was partly thanks to Buddhism. To ensure that Buddha’s teachings could be spread far and wide, Buddhist monks worked day and night to produce these texts. This was a critical job during the 13th century when the Mongol Empire was rampaging through the whole of Eurasia. As military force was insufficient to repel the invaders, the people turned to spirituality for power. Furthermore, due to the destructive nature of the Mongols, it was crucial to replace damaged texts to ensure that precious cultural heritages would not be destroyed. This was the main motivation for the creation of the metal movable type and to this day we can see the evidence of the state-of-the-art printing device in books from the 13th and 14th century.

One limitation still remained with the movable type – Chinese characters. At the time, Korea still used Chinese characters to record the Korean language (similar to how Chinese characters can be transcribed in pinyin form). As there are literally tens of thousands of characters, a massive amount of individual types had to be produced.
This problem was solved by King Sejong the Great of the Joseon Dynasty, who invented Hangul – the Korean alphabet. Hangul only contains 24 letters and is extremely logical in its construction, ergo it was a perfect system for recording language. It also meant that much less individual types were needed, making the printing process even more efficient.

Although the 20th and 21st century saw the Western Hemisphere leading science and technology innovations, it is important to remember that the East dominated the field for millennia before.

Posted in History & Literature

Michelangelo’s Model

There are few (intellectual) people who do not know the master artist of the Renaissance, Michelangelo. His works are well-known for powerfully expressing the beauty of the male body and the energy it contains. However, there is a secret that lies in many of his paintings.

The work that most obviously shows this is the famous ceiling of the Sistine Chapel. This giant painting features many characters from the Bible and Greek mythology, one of which includes the Sybils, or female prophets. In particular, the one called The Libyan Sybil shows a woman holding up the pages of a large book. However, on closer inspection it can be seen that she has a very muscular build and very large shoulders – features of the male anatomy. In fact, this feature is found in almost all of the Sybils and many other supposedly “female” characters.

The reason being, Michelangelo was a misogynist and admirer of the male form, thus he frequently (and almost exclusively) used male models for his paintings. For example, the model of The Libyan Sybil was one of his studio assistants. He believed that beauty of the human body peaked only in men, which combined with his talents for expressing vigour and energy in his art produced some of the most powerful, masculine paintings.

Of course, him being attracted to the nude male beauty both aesthetically and emotionally have given birth to many theories that he was a homosexual.

Posted in Science & Nature

Locust

Locusts are a well-known symbol of destruction. The path of a locust swarm is bound to be left bare with nothing in sight. The most amazing feature of this insect is its reproductive abilities, which can be considered explosive. Furthermore, increased tactile stimulation of a locust’s hindleg causes it to release a neurotransmitter called serotonin, which causes mutual attraction, change of colour and increased consumption of food, thus priming them for reproduction. This allows them to reproduce even faster as the population grows, letting it easily reach numbers of billions in a short time. A large population then causes the locusts to swarm and migrate, and some species can cover distances of up to 500km. These swarms have been known to cover over 1000 square kilometres of land, and any food source in its path is instantly eaten up and used as fuel for reproduction. Because of this, locusts have become an icon of horror and destruction since ancient times as it can destroy crop fields within a matter of hours. This symbol is employed by the bible also, for example as the eighth plague of Egypt.

In some ways, a locust swarm can be seen as natural selection at its best. Explosive reproduction and voracious appetite is the basics of survival, skills that allow a species to beat the fierce competition of “the survival of the fittest”. Although humans curse locusts for destroying crop, they are not the only species that breed thoughtlessly and consume all resources in their path.