Tag: ancient

Posted in History & Literature

Valentine’s Day

Posted on by Jinavie

Valentine’s day is the one day put aside every year, on the 14th of February, to celebrate the love between a couple. It is a rather controversial(?) holiday with many people contesting that it is the result of chocolate and flower companies conspiring to increase sales and that people should love equally on every day. The day is full of hearts and cupids and chocolate, making it the perfect day for couples to show off to the world just how much they adore each other, while single people put up a nonchalant face while desperately trying to distract themselves from the fact that they alone (there is also a statistic that states suicide rates peak during Valentine’s day).

February 14th was not always associated with romantic love. Originally it was a day honouring Saint Valentine of Rome (it is debated whether day honours him or another Saint Valentine – Valentine of Terni). In 1st century Rome, it was illegal for Christians to marry. Saint Valentine secretly performed weddings for Christians under threat of death (helping Christians was illegal too). He was eventually caught, imprisoned, tortured and killed.

As one can see, the story (and its ending) is not the most romantic one and Valentine was honoured for helping Christians rather than being involved in marrying people. It appears that the romantic association started around the 14th century in Parlement of Foules by Chaucer. Up until the 19th century, the only custom for Valentine’s Day was the giving of cards (or “valentines”) between loved ones. It was in the mid-1900’s when the practice of giving roses and chocolates arose (most likely due to advertising campaigns by companies for the commercialisation of the day), with the diamond industry promoting a custom of giving jewellery on Valentine’s Day.

Another not-so-lovely story related to Valentine’s Day is the infamous Saint Valentine’s Day Massacre of Chicago in 1929. In a conflict related to gangs and bootlegging, the South Side Italian gang led by Al Capone initiated a deadly attack resulting in the death of seven deaths.

Posted in History & Literature

The Courteous Country Of The East

Posted on by Jinavie

The Chinese have always deemed Korea as the country of courteous and well-mannered people (동방예의지국, 東邦禮義之國). An ancient Chinese historical text called Shanhaijing(山海經) states that the people of China referred Korea as The Courteous Country Of The Rising Sun In The East or The Country Of Gentlemen. Confucius once said that it was his dream to even take a raft to Korea to learn more about etiquette. They always held Korean people in high regard, complimenting to no end with descriptions such as “righteous people (仁人)” and “they like to decline politely and do not fight”, or “as they do not steal from each other they do not keep doors locked, and the women are virtuous and trustworthy and not lewd”. In short, Korea was respected as a civilised, advanced culture throughout the ages.

Posted in History & Literature

Elements: Wu Xing Of The East

Posted on by Jinavie

In ancient China and Korea, there are five, not four, basic elements (Japan also has five but they are slightly different). In the East, these five elements are called “oh hang (오행, 五行)” in Korean and “wu xing” in China. These are (read in Korean): hwa (火, fire), su (水, water), mok (木, wood), geum (金, metal), and toh (土, earth). When you combined with the theory of Yin and Yang, the concept is known as the Yin-Yang and the Five Elements theory (eum yang oh hang sul, 음양오행설). Wu Xing is quite different from the Four Elements of ancient Greece in that it explains the changes in life and the universe rather than being the building blocks of matter (“wu xing” translates to “five ways”). To first understand Wu Xing, one must understand that each element is more of an abstract concept than the actual object. For example, “mok” does not mean wood per se, but rather a symbol for the life force of a growing tree.

There are two relationships between the elements in Wu Xing: Creation (상생, 相生) and Destruction (상극, 相剋). Creation refers to the cyclic principle of what generates what, and Destruction refers to what overcomes and represses what. The Creation and Destruction of Wu Xing are as follows:

  • 목생화(木生火): Wood creates Fire. Wood feeds Fire.
  • 화생토(火生土): Fire creates Earth. Fire makes ash which becomes Earth.
  • 토생금(土生金): Earth creates Metal. Earth bears Metal.
  • 금생수(金生水): Metal creates Water. Metal carries Water.
  • 수생목(水生木): Water creates Wood. Water nourishes Wood.
  • 목극토(木剋土): Wood beats Earth. Wood takes roots in Earth.
  • 토극수(土剋水): Earth beats Water. Earth absorbs Water.
  • 수극화(水剋火): Water beats Fire. Water quenches Fire.
  • 화극금(火剋金): Fire beats Metal.  Fire melts Metal.
  • 금극목(金剋木): Metal beats Wood. Metal chops Wood.

(Image source: http://cadfluence.deviantart.com/)

Posted in History & Literature

Elements: Four Elements Of The West

Posted on by Jinavie

Human beings have believed that all matter can be divided into basic elements for a very long time. Although we now know that the basic building block of the universe is atoms, what did ancient people believe matter was made of?

In ancient Greece, the seat of Western culture, it was believed that everything was made from the four elements: earth, fire, water and air. According to Aristotle, every element has a primary and secondary characteristic, with the four characteristics being hot, cold, dry and wet. Air is primarily wet and secondarily hot, fire is primarily hot and secondarily dry, earth is primarily dry and secondarily cold and water is primarily cold and secondarily wet. He also spoke of a fifth element (quintessence) beyond the four elements. The name of the fifth element is aether and it is a pure and heavenly element that cannot be corrupted like the earthly four elements. Furthermore, it was thought that aether was the element of the sky and stars were composed of it as they were heavenly, not earthly.

The four classic elements of ancient Greece had an impact not only on physics and chemistry, but also on philosophy and culture (the concept of the four elements is popular in modern games too). The most interesting example of these is a theory by Hippocrates, the father of Western medicine, that states that the human body is composed of four bodily fluids (humours) and an imbalance between the humours caused diseases. The four humours are yellow bile (fire), black bile (earth), blood (air) and phlegm (water). Furthermore, he believed that the four humours affected personalities too. For example, an excess of black bile (“melan chole” in Greek) would cause a person to become introspective and think negatively, leading to depression or “melancholy”. This is quite possibly the first medical records on clinical depression.

The four classic elements of ancient Greece can also be found in ancient Egypt and many other ancient civilisations. It also had a significant influence on alchemy in the Middle Ages.

(Image source: http://y3rk0.deviantart.com/art/The-Four-Elements-87598175)

Posted in History & Literature

Thirty-Six Stratagems: Chapter 4 – Chaos Stratagems

Posted on by Jinavie

(For all 36 stratagems, click here: https://jineralknowledge.com/tag/thirtysix/?order=asc)

Chaos Stratagems are strategies that can be used to achieve victory when a war enters a chaotic state. Unlike the previous three chapters, the latter three chapters include tactics that can be used when the flow of war is against you.

Stratagem 19: Remove the firewood from under the pot 
This tactic teaches that one should attack the foundation of the enemy’s confidence to shake them. Also, there is a second meaning that teaches to cut off their supplies. No matter how strong the enemy is, they will be crushed easily without any food.

Stratagem 20: Disturb the water and catch a fish
If you disorder the enemy so that they have no idea what is happening, you can easily attain victory.

Stratagem 21: Slough off the cicada’s golden shell
Make a change yet make it look like to the enemy that you have not. It is a strategy where you keep up a strong defence on the surface and exhibit a state of readiness to intimidate the enemy, while moving your forces to a different location.

Stratagem 22: Shut the door to catch the thief
If you block the enemy’s movement and surround them, you can easily decimate them. However, if they are strong enough this plan may have the opposite effect and cause them to retaliate with more ferocity, thus you should only employ it when the enemy is weak.

Stratagem 23: Befriend a distant state while attacking a neighbour
Countries that are close to you are bound to have many troubles and friction with you, therefore it is far wiser to use an ally who is further away to deal with your enemy.

Stratagem 24: Borrow a passage to strike Guo
This means that you should expand your territory when the opportunity is right by manipulating the weak. If you use the resources of a weak ally to strike the enemy, you can reduce the costs to your army while destroying the enemy, essentially killing two birds with one stone.

Posted in History & Literature

Thirty-Six Stratagems: Chapter 3 – Attacking Stratagems

Posted on by Jinavie

(For all 36 stratagems, click here: https://jineralknowledge.com/tag/thirtysix/?order=asc)

Attacking Stratagems are tactics that can utilised during a battle with the enemy.

Stratagem 13: Stomp the grass to scare the snake
Kill the startled snake as it leaps out of the grass. By taunting or provoking the enemy, you can lead them to give away their locations and create chaos.

Stratagem 14: Borrow a corpse to resurrect the soul
Bring back something from the past that is believed to have no value and alter it so they have value.

Stratagem 15: Entice the tiger to leave its mountain lair
If you lure the enemy out of their heavily guarded camp and then attack, your chances of victory increase.

Stratagem 16: In order to capture, one must let loose
When capturing an enemy, do not corner them completely but open a small exit for them. A cornered enemy with no escape can attack with even more ferocity. Thus, if you allow them to escape and chase them until they run out of energy and the will to fight, you can capture the enemy with little sacrifice. Furthermore, if you set an ambush or trap for the enemy, you can easily decimate them.

Stratagem 17: Tossing out a brick to get a jade gem
This means to toss out something useless to gain something valuable. It is a tactic that utilises baiting the enemy. The point of the tactic is to throw out bait that does not seem like bait. On the other hand, it is important to have a keen sense of judgement to ensure you do not take the enemy’s bait. The ability to look past the immediate gain and see the long-term cost is a valuable skill.

Stratagem 18: Defeat the enemy by capturing their chief
This is a principle that states that if you kill the enemy’s leader or their key units, the rest will fall apart naturally. A group without a leader will run around like headless chickens until they are destroyed.

Posted in History & Literature

Thirty-Six Stratagems: Chapter 1 – Winning Stratagems

Posted on by Jinavie

(For all 36 stratagems, click here: https://jineralknowledge.com/tag/thirtysix/?order=asc)

The Thirty-Six Stratagems is a book from ancient China that outlines 36 stratagems (a ruse to change the flow of battle or aide a victory). The author and the time of writing are unclear, but it incorporates much wisdom from The Art of War and Romance of the Three Kingdoms. Regardless of who wrote it, the Thirty-Six Stratagems is a must-read text as it outlines tactics that are very useful in war (especially the harsh battlefield of life) in a way that is easy for anyone to understand and learn. The thirty-six stratagems are divided into six categories: Winning Stratagems, Enemy Dealing Stratagems, Attacking Stratagems, Chaos Stratagems, Proximate Stratagems and Desperate Stratagems. Let’s learn them chapter by chapter.

Winning Stratagems are tactics that you can employ when you have all the conditions for a victory. They are tactics that utilise meticulous planning and deception to confuse the enemy and make victory certain.

Stratagem 1: Deceive the heavens to cross the ocean
People are not suspicious of things they have seen repeatedly. This is a perfect opportunity to seize. Give the enemy false reassurance through repeating a common act and strike when they are off guard.

Stratagem 2: Besiege Wei to rescue Zhao
Instead of facing the enemy head on, detour around them to strike their main base. It is a tactic where you capture something the enemy holds dear and using it to control the enemy as you wish.

Stratagem 3: Kill with a borrowed knife
Hide yourself while using a third party to bring harm to the enemy.

Stratagem 4: Leisurely await for the laboured
If you camp and rest at a strategic spot and strike the enemy after they have tired from a long march, you can raise the chance of winning. Also, laying siege to the enemy when they are short of food and tiring them out is another way to bring victory.

Stratagem 5: Loot a burning house
This means that you should strike when the enemy is in chaos when their base is on fire. In other words, take the opportunity when the enemy is in a tough spot and attack.

Stratagem 6: Make a sound in the east, then strike in the west
Distract the enemy’s attention to a different place and attack from a completely unpredicted location so that the enemy is unprepared.

Posted in History & Literature

Spy

Posted on by Jinavie

Ancient Chinese military strategist Sun Tzu dealt with the topic of spies extensively in his book The Art of War. He believed that information and intelligence determined the flow of war and spies were a vital element. Sun Tzu talked about five types of spies.

  • Local spies (鄕間): Use the enemy’s people
  • Internal spies (內間): Use the enemy’s officials (like a resident spy)
  • Double spies (反間): Use the enemy’s spies to feed the wrong information
  • Dead spies (死間): Has a possibility of betraying, so use them to spread misinformation, leading the enemy to persecute them
  • Living spies (生間): Use agents that can gather intelligence and return safely back to report their findings, the most useful type of spies

Posted in Philosophy

Politics

Posted on by Jinavie

The following is an excerpt from the Analects by Confucius, titled The Secret of Politics:

Confucius’ disciple Zi-gong asked him: “What is politics?”
Confucius replied: “The key to politics is to make food plentiful(足食), keep enough soldiers(足兵) and earn the people’s trust(民信).”

Zi-gong thought about this, but decided it was too hard to do all three. He asked again: “If you had to give up one, which would you choose?”
Confucius replied: “I would give up the soldiers.”

Zi-gong asked again: “If you had to give up one more thing, which would you choose?”
Confucius thought for a minute and said: “I would give up food. If you believe, you can withstand hunger for a while and withstand the hardships of war, but if you lose trust you will immediately lose everything.”

The character 信 stands for trust, which is believing in another person. Of course there must be trust among the people, but Confucius teaches us that the trust between the people and their leaders is the most important. In fact, with trust and faith you can overcome anything. If you can respect and trust in your leaders, you can endure hunger and at times, even summon the strength to defeat your enemies with your bare hands.

An administration that has lost the hearts of the people will fail.

Posted in Philosophy

Contradiction

Posted on by Jinavie

A long time ago in ancient China, there was a merchant who sold weapons. He would pick up a spear and advertise it as a spear that can pierce any shield. Then, he would pick up a shield and proclaim that it can block any spear. A wise man who was walking past the merchant questioned: “So what would happen if you took your ultimate spear and threw it at your ultimate shield?” The merchant could not answer.

That is why the word for contradiction, or something that does not make logical sense and cannot co-exist, in Korean, Chinese and Japanese is 모순(矛盾), meaning “spear and shield”.