Posted in Life & Happiness, Special Long Essays

Serenity Prayer

In the early 20th century, theologian Reinhold Niebuhr wrote a prayer preaching about how one should approach hardship. The most well-known version of the prayer goes:

“God, grant me the serenity to accept the things I cannot change,
Courage to change the things I can,
And wisdom to know the difference.”

Regardless of whether one is religious or not, this prayer is very helpful as it highlights and beautifully summarises the philosophy of fighting for change and also radical acceptance. It has since been adopted by Alcoholics Anonymous for their twelve-step recovery program and is often quoted in self-help and well-being texts and courses.

When we are faced with hardship or a stressful situation, our brain may easily default to fighting against it. We may go into denial, find something to blame, judge the situation, or simply lash out with anger and frustration. We may even choose to give up completely and flee from the situation, sometimes withdrawing into ourselves to protect our fragile egos.

But these are all destructive behaviours secondary to our primal fight-or-flight response that end up wasting our time and energy. It is driven by adrenaline, base emotions and instincts, meaning that it is crude, unrefined and can be harmful to our long-term mental health.

When we are unhappy with a situation, we will often have the power to change things for the better, even if we don’t see it at the time. We could address a problem directly by communicating our concerns with a colleague or asking for a promotion. We could change how we are behaving, such as trying a more assertive rather than aggressive tone, or using the tit-for-tat approach so that we are not too hostile or too much of a doormat. We could re-prioritise our life so that we have a better work-life balance, such as taking more leave so that we can destress and reset. We could alter our environment by leading a change in culture or moving jobs or cities (although geographic solutions are never a great answer). We could also change how we respond to our environment, such as learning self-soothing or grounding exercises to calm our unsettled headspace and feelings.

We often forget that we have the power to change things for the better because we get so caught up in stress and chaos, or because we don’t trust or believe in ourselves enough. This is why the first step of the Serenity Prayer is to stop and think about how we can improve the situation by changing what we can. Because some things such as love, happiness, our identities, our self-worth and our well-being are all worth fighting for.

Then again, there are some things we just can’t change, no matter how hard we fight. The beauty of the Serenity Prayer is that it acknowledges reality for what it is: we can’t always get what we want and we can’t win every battle. That’s just life. So instead of throwing ourselves against a brick wall – causing suffering and feeling powerless – we can choose to accept our situation. This is the concept of radical acceptance.

Radical acceptance is not the same as giving up. It is a non-judgemental view of the world, accepting that bad things happen sometimes without any specific reason. Instead of entering a spiral of anger, frustration or despair, we can choose to be mindful of our emotions, let ourselves feel them, but also recognise that they are not permanent and this moment – no matter how hard it feels now – will pass. It is an active choice to accept our situation rather than waste mental and emotional energy. You may not approve of the situation, but you accept that you cannot change it, so you must change your perspective and state of mind instead.

(Image source: Puuung http://www.grafolio.com/puuung1)

A good example of how the Serenity Prayer can help in daily life is when you are stuck in traffic. You could choose to rage at the car in front of you for their bad driving, rage at the city council for poor planning, or rage at the world for your misfortune, but this does literally nothing to help your situation. Instead, you can recognise that this is frustrating, then let that feeling pass so you can think of how to better use your time and energy. You can call in to let your boss know that you will be late. You can think of alternative routes that might help you shave some time. You can make a note to remind your future self to leave earlier or use a different route next time.

But if you can’t shorten the time that you are in traffic, then you can accept the situation for what it is. Now, you can use your mental energy doing and thinking about things you enjoy, rather than letting yourself be consumed by your emotions. You can listen to a podcast you had been meaning to listen to for a while. You can do some breathing exercises and meditate. You can start planning that pet project you were thinking about for some time. You’ll still be late to wherever you were going, but at least you’ll feel more settled and productive rather than having built-up anger and anxiety, ruining the rest of your fine day.

The simplicity of the Serenity Prayer means that it is applicable in almost all aspects of your life. For example, if you feel that you are unhappy with your relationship with your partner, friend or family, then you can do the same thing.

  • Explore your feelings and why you may be feeling them.
  • Ask yourself what negative, probably untrue stories you are telling yourself.
  • If you identify a specific problem, try to solve it using different strategies, such as talking to them, reaching out first or changing your own behaviours.
  • If it is an issue of self-esteem, read about how to improve your own mental health through positive psychology.
  • If you have exhausted all of the tactics and efforts to improve the situation to no avail, then either consider a drastic change such as investing less emotional energy into that relationship, or radically accept the situation.

It could be that you are asking too much of your partner – to be your best friend, lover, father, househusband and support person – and you have to accept that one person cannot fill every role perfectly. It could be that your friendship with a friend is of a fun nature, not a supportive nature. It could be that you and your mother will never truly be friends or understand each other fully, but it does not change that you love and care for each other. Change what you can; accept what you cannot.

Over time, practising the Serenity Prayer in your approach to daily problems will train you to be more mindful of your feelings, analyse situations rationally and help you to be level-headed and calm in critical situations because you will think less reactively and emotionally. Whether you are religious or not, the Serenity Prayer is a simple yet powerful tool in improving the quality of your life and well-being.

Posted in Psychology & Medicine

Five Stages Of Grief

Dr. Elisabeth Kübler-Ross was a psychiatrist who was greatly interested in the field of death and dying. She believed that medical students and doctors should be aware of how important the topic was. One of her major contributions to the field of medicine was a theory inspired by her work with terminally ill patients. Dr. Kübler-Ross discovered that patients who were given bad news often reacted in a rather predictable pattern of five “stages”. She also found that these theoretical stages of coping with dying also applied to other grieving processes, such as a child going through a divorce or grieving a break-up. It is important to note that these stages are not absolutely complete or chronological, but only a general theory of how people react to grief.

  1. Denial: A person’s initial response to any bad news or trauma is usually denial. Denial is a hardwired defence mechanism of the brain to protect the mind from trauma. However, it may hinder the process of coping, with some people being perpetually stuck in this stage while never fully coping with their grief. An example thought during this stage is “This can’t be happening to me”.
  2. Anger: Once the person overcomes their denial and recognises reality, they respond with anger. This is an externalisation response where the mind tries to deal with the bad news by lashing out. It can be seen as the mind’s response to the confusion that arises from receiving the bad news, which may be caused by cognitive dissonance arising from the conflict between denial and reality. Because people at this stage often lash out with rage and verbal abuse (sometimes even physical), they may be difficult to deal with. Thus, it is important to recognise that this is a natural response to grief and try to support them even though they are acting abusive. An example thought during this stage is “It’s unfair that this is happening to me”.
  3. Bargaining: When the anger settles down, a person attempts to deal with the grief with logic instead of emotions. They will try to negotiate with a higher power to delay their death, such as through praying. This stage shows how desperate and vulnerable the person is while trying to deal with the bad news. They will try to do anything to make the grief go away, or at least reduce it. However, this stage rarely produces any viable solutions. An example thought during this stage is “If I can have a few more years, I will do anything”.
  4. Depression: With both emotions and logic failing to protect them from the grief, the person will fall into a state of depression. Hope is lost and the person understands that resistance is futile (an example of learned helplessness). By this stage, the person has become quiet and withdrawn, often detaching themselves from family and friends. Ironically, trying to cheer a person up during this stage is ill-advised. It is more beneficial if the person can pull through the depression and process it to make it to the last stage of grief. An example thought during this stage is “Why bother, I’m going to die anyway”.
  5. Acceptance: The last stage of grief is not only accepting that death is unavoidable, but also recognising that there is still time before that. The person reaches a state of clarity and comes to term with the grief, achieving some inner peace. The time taken to reach this state varies and some people may never reach it at all. It is also important to note that just because the person receiving the bad news has accepted it, others around them may not have processed the grief. An example thought during this stage is “Everything is going to be okay”.
Posted in Psychology & Medicine

Identity

Do you want to gain trust and build intimacy with someone? That is easy – all you have to do is recognise and accept their identity. Every person tries to define who they are by building an identity or their “self”. This identity includes their personality, experiences, philosophies and interests. If you wish to have a deep and meaningful conversation, start off with a light conversation to explore the person’s identity. What kinds of films do they like? What leisure activities do they enjoy in their free time? What occupation are they in? If you slowly learn such superficial information, an outline of their identity begins to take place. Also, observe the person’s attitude as they speak and how they respond to certain topics. You will be able to know or at least guess what their interests are.

As the person slowly becomes fond of you through conversation, simply lead the conversation towards their interests that you found out. The person will talk excitedly about their interests. Now, respond accordingly with a smile and a look of interest (better if you are actually interested). A positive conversation has been established. Steer the conversation so that the other person talks as much as possible about their “self”. The person will think that you share their interests, and nothing is as attractive as common interests.

Shall we go one step deeper? Interests give an outline and begin to add colour to the identity, but to recognise their identity as a whole you must gather more specific data. Once a sense of trust and intimacy begins to develop, the conversation can develop into a more personal one. Talk about the person’s past, their philosophies, their dreams, hopes and aspirations. The more intimate information they share with you, the deeper the intimacy becomes and the more you learn about their identity. The important point here is that you not only learn about their identity, but acknowledge it every step of the way. The greatest gesture you can make to another person is accepting them for who they are. If you talk with someone that understands you and accepts you, you will talk as if time does not matter and share your deepest secrets.

On the other hand, if you wish to attack an enemy psychologically, what could you do? As you might have guessed, you should attack their identity. Pull out all of their weaknesses and faults and attack them, while logically disproving their fundamental beliefs and philosophies. Systematically pull apart their psyche and destroy the pride they have for their identity and even the strongest enemy will fall to their knees.