Posted in History & Literature

Printing

Most Westerners are familiar with Johannes Gutenberg, who invented the printing press in 1450 which allowed the mass-production of books, namely the bible. In fact, the printing press is thought of as one of the crucial factors that triggered the Renaissance in Europe.
However, what most people do not know is that the movable type – a printing machine where individual letters can be rearranged and reused – was invented in Korea during the Goryeo Dynasty two centuries before Gutenberg.

Before the movable type, Buddhist monks would carve out wooden blocks so that they could copy out religious texts with ease. But as this involved the monks having to carve out the entire text (often very long), it was extremely labour-intensive and everyone sought an easier method of mass-producing texts. The concept of the movable type was experimented with throughout the centuries, but it was found that woodblocks would wear out too fast. Although metal was the obvious choice, the technology was not developed enough to produce the fine letters.

In 1234, a Korean man called Choe Yun-ui finally devised the technology to invent the first metal movable type in the world. The process was very complicated, involving the making of durable clay moulds to hold the molten metal without breaking.
This was revolutionary as it meant that texts could easily be printed as all the printers had to do was rearrange pre-made letters in order rather than laboriously carving each one out. Metal movable types are also extremely durable and give a very clean print, unlike the wooden counterpart that tends to wear out or smudge. The metal movable type allowed for the mass-production of books which greatly boosted Goryeo’s culture and education within the poorer classes.

Korea was the leading innovator in the printing industry throughout history, with the earliest woodblock prints dating back to 751. The motivation to develop this technology was partly thanks to Buddhism. To ensure that Buddha’s teachings could be spread far and wide, Buddhist monks worked day and night to produce these texts. This was a critical job during the 13th century when the Mongol Empire was rampaging through the whole of Eurasia. As military force was insufficient to repel the invaders, the people turned to spirituality for power. Furthermore, due to the destructive nature of the Mongols, it was crucial to replace damaged texts to ensure that precious cultural heritages would not be destroyed. This was the main motivation for the creation of the metal movable type and to this day we can see the evidence of the state-of-the-art printing device in books from the 13th and 14th century.

One limitation still remained with the movable type – Chinese characters. At the time, Korea still used Chinese characters to record the Korean language (similar to how Chinese characters can be transcribed in pinyin form). As there are literally tens of thousands of characters, a massive amount of individual types had to be produced.
This problem was solved by King Sejong the Great of the Joseon Dynasty, who invented Hangul – the Korean alphabet. Hangul only contains 24 letters and is extremely logical in its construction, ergo it was a perfect system for recording language. It also meant that much less individual types were needed, making the printing process even more efficient.

Although the 20th and 21st century saw the Western Hemisphere leading science and technology innovations, it is important to remember that the East dominated the field for millennia before.

Posted in History & Literature

Land

The following is the synopsis of a short story called How Much Land Does a Man Need?, written by the famous Russian author Leo Tolstoy.

A peasant man called Pahom was complaining of how he did not possess enough land to satisfy him. He lamented: “If I had plenty of land, I should not fear the Devil himself”. The Devil, hiding behind the stove and listening to this, decided to have a tussle with Pahom to teach him a lesson.

The next day, a lady in the village sold her estate, which was bought up by the peasants. Pahom too tried to buy as much land as possible and by utilising the land he pays off his debts and he leads a happier life. But despite having his wish granted, he was still not satisfied and desired more land. His obsession with his land began to cause troubles with his neighbours and he eventually moved to a larger area of land at another village.

However, he was annoyed that he was growing crop on rented land and wanted more land for himself. He found out that the Bashkirs in the village were simple-minded people with large amounts of land. Pahom decided to exploit the Bashkirs and went to them to negotiate the lowest price possible for their land. The Bashkirs counteroffered with a very strange deal: for a thousand rubles, they would let Pahom take a spade to mark out an area of land and claim it for himself. The only condition was that he had to come back to where he started to close the loop by sunset. Pahom joyfully took up the offer, thinking how stupid these people were.

That night, Pahom had a surreal dream where he saw himself lying at the feet of the Devil. The Devil was laughing maniacally over Pahom’s cold, dead body. After jerking awake from this nightmare, Pahom sets out to start marking out as much land as possible. He decides to travel as far as he can to maximise his gain. However, he forgets to take into account the time needed to come back to where he started and hurries back. Although he manages to close the loop by sunset, the exhaustion causes him to drop dead on the spot. He is buried in a hole measuring 6 feet long.

How much more land does a man need than a place where he can rest in peace?


Posted in History & Literature

Laconic Phrase

The Spartans are well-known to us as some of the bravest and toughest soldiers in Western history, with a culture completely focussed on breeding the best of the best warriors. However, during ancient times they were famous for another trait.
Spartans were famous for stating their arguments in concise statements, able to express their ideas with just a few words. This type of speech was known as laconic phrase, named after the region of Laconia where Sparta was located. Laconic phrases are not only short, but extremely efficient and often witty. In fact, another trait that Spartans shared was a sense of dry wit known as laconic humour.

There are plenty of records, such as Socrates’, that describe the Spartan’s ability to effortlessly throw off pithy comments in retaliation. Ergo, the Spartans did not use little words because they were illiterate or did not value education and culture; they used as little words as possible to conceal their wisdom in a concentrated phrase. The Spartans deemed this a valuable skill as a true professional is efficient in whatever he does, including language.

Many examples of laconic phrase can be drawn from the historic Battle of Thermopylae – the battle portrayed by the movie 300 (which, despite a rather dramatic presentation, quite accurately portrays many aspects of the battle).

  • Before the war, a Persian envoy came to Sparta demanding an offering of soil and water – a traditional symbol of surrender. The Spartans threw them in a well and said “Dig it out for yourselves”.
  • This infuriated the Persian Empire and war broke out. As King Leonidas departed for the Battle of Thermopylae, he advised her wife: “Marry a good man and bear good children”.
  • When Xerxes of Persia offered to spare the Spartan army in exchange for their surrender and giving up their weapons, Leonidas simply retorted: “Molon labe”, which translates to “Come and take them”.
  • On the morning of the last day of the battle, Leonidas knew that defeat was inevitable. To boost his troop’s morale, he spoke the famous line: “Eat well, for tonight we dine in Hades”.

The Spartans’ efficiency with words and wit inspired many famous words over history. These range from responding to the enemy’s demand for surrender (at the end of the Battle of Waterloo, British forces demand the French surrender, to which General Cambronne replied: “Merde” or “Go to hell”), a pithy description of a disastrous situation (during the Battle of Imjin River of the Korean War, Lieutenant Colonel Carne – surrounded by the Chinese and his forces utterly destroyed – described the situation as “A bit sticky”), to the modern day epic burn.

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Posted in History & Literature

Deal With The Devil

Faust is a famous German legend telling the tale of a man who sold his soul to the devil in a deal. The legend has been retold in many forms, in both literary and artistic forms, with the most famous versions being Christopher Marlowe’s and Goethe’s. The story goes as follows:

Faust was a very knowledgeable scholar who grew bored and disappointed of earthly knowledge. To seek more knowledge, he summons the devil, Mephistopheles. Mephistopheles proposes a deal to Faust, suggesting that he will serve Faust with his magical powers and with knowledge beyond this world. In exchange, after a certain amount of time has passed he would seize Faust’s soul and send him to damnation for eternity. 

After making this pact, Faust proceeds to satisfy his wants by using the devil’s powers. Eventually he seduces a beautiful, innocent girl by the name of Gretchen, but ends up destroying her life instead of living a happy life with her. However, she is saved by her innocence and ascends to heaven. 

Faust, with his term now over and about to burn in the eternal inferno of Hell, is saved by God’s grace via his constant striving. It is also said that his salvation is largely brought on by Gretchen, now a symbol of the Eternal Feminine, pleading to God to save Faust. 

Although this is the tale that is familiar in modern times, earlier versions of the Faust story end in damnation, with the devil carrying away Faust’s irrevocably corrupt soul. Faust accepts his sins and his punishments, regretting making a pact with the devil and destroying the life of his beloved Gretchen.
Faust serves to remind us that although every person has a right to be happy and satisfy their wants, there are boundaries that must be followed. By satisfying one’s needs and wants by destroying someone’s life and causing harm, one is subject to eternal punishment.

It is fascinating to see that one could go to such length to attain more knowledge. Is ultimate knowledge worth your soul being damned to eternity? Or is it wiser to accept that the only way to gain true knowledge is by continuously learning and thinking rather than finding a shortcut?

Posted in History & Literature

Buttons

There is an extremely simple way to tell if a shirt or jacket is designed for a man or a woman – buttons. A male garment traditionally has buttons on the right side while female garments have them on the left side.

The reason for the male garment is that having the button on the right side is easier to button up when dressing oneself (given that he is right-handed). So why is this not the case for female garments? This is because during Victorian times, women were usually dressed by a maid or servant so it would be easier for them to button up a dress if it was on the left side. This theory is very plausible as zippers were not available then and dresses were mostly buttoned from the back. Even when women’s clothing started having buttons in the front, tailors were already accustomed to the traditional convention.

Alternate theories are quite interesting too. It is hypothesised that buttons on male clothing were modelled after a knight’s armour that would be latched on so that a right-handed opponent could not jam their pike through a seam. Contrary to the military origin of the male buttons, female buttons may be placed in such a way to allow the lady to easily expose her left breast – which is closer to her heart – to nurse her baby.

(Source: http://j-jm-m.deviantart.com/art/Button-66176952)

Posted in History & Literature

Pyrrhic victory

Sometimes in war, victory comes at devastating costs. Such was the case for King Pyrrhus of Epirus when he battled the Romans at Asculum in 279 BC. Although Pyrrhus was ultimately victorious, due to the sheer size of the Roman army Pyrrhus’ army suffered significant casualties (but still less than the Roman casualties). Pyrrhus’ forces had been so crippled that another assault by the Romans would have utterly crushed them and led to a massacre.

This led to Pyrrhus’ famous saying: “Another such victory and I come back to Epirus alone”, implying that the cost of victory was so high that there is almost no gain. Such a victory is now called a Pyrrhic victory – a victory that is not really a victory.

Posted in History & Literature

Leaf In The Water

In the year 914 (during the Later Three Kingdoms period of Korea), a general named Wang Geon was on his way to strike the kingdom of Later Baekje. He noticed a strange, colourful cloud in the sky and when he went there to investigate, he found a maiden washing clothes by a well. He approached her and asked for some water. The maiden politely accepted and went to fetch a gourd of water, placed a willow tree leaf in it then handed it to Wang Geon. Curiously, he asked:

“What is the reason for putting a leaf in the water?”
“You appeared to be very thirsty so I was worried that you would gulp down the water too quickly and upset your stomach.”

He was touched by her consideration and wisdom and fell in love with her, so he asked her hand in marriage before leaving the town.

In 918, Wang Geon became the first king of Goryeo after successfully unifying the three kingdoms of the Korean peninsula. The maiden is now known as Empress Janghwa; that is the story of how a girl became an empress from a simple act of kindness and tenderness.

Posted in History & Literature

Three Graces

Among the many gods and goddesses in Greek mythology, there is a trio of goddesses who are personifications of beauty, elegance and grace – Aglaia (brightness and splendour), Thalia (festivity and plentiful) and Euphrosyne (joyfulness). They are daughters of Zeus and Eurynome the nymph and are famous for their pure, graceful looks and representing the beauty in life. Also known as the Charities, they are often depicted in artworks as dancing merrily in a circle or tending to Aphrodite, the goddess of love and sex, and her son Eros. 

The Graces are known as young, virgin maidens who are often depicted as naked with clear, fair skin. They are beauty in the purest form with the absence of sexual lust (despite the nudity). Although they have no active role in mythologies, it is considered that their presence in any party or festival ensures people will have a joyous and fun time. Much like the Muses, the Three Graces are also connected to the arts, often shown with musical instruments. They are one of the most popular models in paintings and sculptures as they embody the concept of perfect beauty. This is why, like Aphrodite, they tend to be drawn with body proportions matching the Golden Ratio.
Interestingly, they are almost always arranged to have two facing forwards with the middle one facing the other way. 

(From top-left: Sandro Botticelli’s PrimaveraAntonio Canova’s The Three Graces, Raphael’s The Three Graces, Greek sculpture of The Three Graces, Raphael’s Cupid and The Three Graces)

Posted in History & Literature

Black And White

The following poem was written by an African child. It was nominated by the UN as the Best Poem of 2006.

When I born, I black
When I grow up, I black
When I go in sun, I black
When I scared, I black
When I sick, I black
And when I die, I still black

And you white fellow

When you born, you pink
When you grow up, you white
When you go in sun, you red
When you cold, you blue
When you scared, you yellow
When you sick, you green
And when you die, you gray

And you calling me coloured?

Posted in History & Literature

Surname

There is an interesting story regarding the history of Japanese surnames – known to be the most numerous in the world as there are over 100,000 surnames in Japan.
It is said that in the late Sengoku period (16th~17th century), a period filled with civil wars, there were so many soldiers who had died that there was a shortage of men. To remedy this, Toyotomi Hideyoshi (who unified the clans in Japan) issued a ruling to all women, stating they must wear a blanket-like cloth on their back and to wear no underwear. If they met a man, they were obligated to have intercourse with them in the hopes of conception. This is the origin of the kimono – a garment that can easily be undone and be used as a blanket outside when required (although now the use is different), and the reason why underwear is not worn with kimono traditionally.

This meant that any surviving males had the luck of having any women they pleased. This resulted in the women not knowing who the father of the baby was and thus they named their babies according to where they were conceived. Out of all Japanese surnames, 80% refer to something geographical: 山本 (yamamoto) – at the mountain, 木下(kinoshita) – under a tree, 竹田 (takeda) – at the bamboo field, 山野(yamano) – mountain plain, 川邊 (kawabe) – next to a stream… and the list goes on.

With their surnames being so ranged and “meaningless”, culturally Japan is not very attached to their own surnames. Contrary to this, the neighbouring countries, Korea and China, place great importance in surnames as it shows the roots of the people. For example, in Korea all families have a book called jokbo where the entire family lineage for the surname can be traced back to the root. Every family member’s name and birth date is recorded along with the generation they are in.
Because of this, the Japanese were perplexed after their invasion why the people were so against changing their names to Japanese. What they did not understand was the pride people have in their names and their cultural heritage, as the same pride is not found in Japan.