Posted in Life & Happiness

Ulysses Bucket List

The following is an abridged story from a user on the internet site Reddit. It details the background of what he came to call the Ulysses Bucket List.

At the age of 15, the user ran away from home with no money or plan. He hopped on a train and decided to ride it as far as it would go. To his surprise, the line only lasted less than an hour and he decided to ride it all the way back again, to give himself more time to think about where to go from here. Just as the train was about to leave – back to where the user first got on – a girl came on the train and sat behind him. A short while later, she got up and sat down next to him, asking why he was writing on a napkin. 

The user told her his story and that he was trying to plan how he wanted to live his life on the napkin. She laughed and they ended up getting to know each other. The 17-year old girl was riding to the end of the line, so he decided to stay on the train to keep talking to her. But the train ride was short and they soon had to say goodbye at the train station.

Before saying goodbye, she turned to him and asked a question that would become a wonderful part of the boy’s life. She asked: 

“Tell me something you have done, or want to do, that you think I should do? It can be anything, as challenging as you want it to be, or as easy. As long as you give me the rest of my life to complete it, I promise I will do it.“

He was confused but agreed, and told her: ”Sing a song acapella in a room full of strangers.” She said that’s perfect and asked him if he would like a challenge as well, to which he agreed. Her challenge was: “Read, from start to finish, Ulysses by James Joyce.” After that strange exchange, the boy and the girl went their own ways, not knowing if they would ever see each other again.

For 12 years, the user tried and tried to read the book from cover to cover, but failed to finish the 780-page book. But even so, each time he picked up Ulysses, he would think back to that day and of her. Soon after parting ways with her, he’d realised something important. He decided to keep it going – with as many strangers as possible. Whenever he would leave someone whom he shared an experience with, he would add them to his “Ulysses Bucket List – he would ask them to give him a challenge, as difficult or as easy as they want it to be, regardless of the fact that they have done it or not; simply something their heart had always wanted to do.

Through his travels, he received and completed challenges such as jumping into a body of water on a cold day without checking the temperature, buying twice as much food he intended on eating in a week and giving half to a stranger, and telling five people he hated the most that he loved and respected them. Some were simple but challenging, such as skydiving, while some were life-changing, such as a girl telling him that whenever he got mad at someone, walk away, sing his happy song in his head for 5 minutes and then go back to the person with a calm mind to work things out.

The Ulysses Bucket List not only pushed the user to broaden his horizons and do things he usually wouldn’t, but it also made all the people he met unforgettable, as each challenge would spark a memory of the person and the beautiful experiences and memories he shared with them. Despite all of the amazing memories and challenges – both those he’s completed and those he’s yet to start on – he has yet to finish James Joyce’s Ulysses, with only 30 pages left at the time of him writing the story. Each time he reads it, he remembers back to the day he met the girl that gave him the gift that has never once stopped giving. 

That, is the story of the Ulysses Bucket List.

Source: https://goo.gl/b8Ap3o

NB: Read the comments and follow the thread to see what happened after he posted the story – almost like an epilogue thanks to another kind Redditor. Alternatively, read his follow-up post: https://goo.gl/S9ZfE8

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Posted in Philosophy

Mary And The Black And White Room

Mary is a brilliant scientist who specialises in colour. She knows everything about colour – the spectrum, wavelengths, properties of light, the mechanism of how human vision works… She knows exactly how a certain wavelength of light will excite the retina and what kind of electrical impulse it will send in the brain. However, Mary has never seen colour. She has lived all of her life in a black and white room and can only observe the world through a black and white TV screen. The question is: if Mary was to leave the room and see the colourful world for what it is, would she learn something new?

Considering that Mary already knows everything theoretical about colour, would her seeing colour change anything? Or is the experience of seeing a colour something that you cannot learn without actually experiencing it?

This was a thought experiment proposed by Frank Jackson to question the nature of knowledge. Is physical knowledge truly everything, or is there something more than that? In philosophy, there is a concept called qualia, which describes the subjective, qualitative properties of experiences. That is, experience is a unique type of knowledge that cannot be learnt without experiencing it first-hand.

A further expansion of this idea is the refutation of physicalism – the school of thought that argues that everything (including knowledge and the mind) is physical. The logic is that since Mary knew everything “physical” about colour before leaving the room, her learning “something’ (i.e. experience of colour) is a direct argument against all knowledge being physical, as she learnt something “new”.

Another way to look at it is this. Some things in life can only be learnt through experiencing it. It is not enough trying to learn about life and the world purely from stories and books. To truly learn everything, you must get out there and experience it yourself.

Posted in Life & Happiness

On Seeing The 100% Perfect Girl One Beautiful April Morning

Short story written by Haruki Murakami

One beautiful April morning, on a narrow side street in Tokyo’s fashionable Harujuku neighborhood, I walked past the 100% perfect girl.

Tell you the truth, she’s not that good-looking. She doesn’t stand out in any way. Her clothes are nothing special. The back of her hair is still bent out of shape from sleep. She isn’t young, either – must be near thirty, not even close to a “girl,” properly speaking. But still, I know from fifty yards away: She’s the 100% perfect girl for me. The moment I see her, there’s a rumbling in my chest, and my mouth is as dry as a desert.

Maybe you have your own particular favorite type of girl – one with slim ankles, say, or big eyes, or graceful fingers, or you’re drawn for no good reason to girls who take their time with every meal. I have my own preferences, of course. Sometimes in a restaurant I’ll catch myself staring at the girl at the next table to mine because I like the shape of her nose.

But no one can insist that his 100% perfect girl correspond to some preconceived type. Much as I like noses, I can’t recall the shape of hers – or even if she had one. All I can remember for sure is that she was no great beauty. It’s weird.

“Yesterday on the street I passed the 100% girl,” I tell someone.

“Yeah?” he says. “Good-looking?”

“Not really.”

“Your favorite type, then?”

“I don’t know. I can’t seem to remember anything about her – the shape of her eyes or the size of her breasts.”

“Strange.”

“Yeah. Strange.”

“So anyhow,” he says, already bored, “what did you do? Talk to her? Follow her?”

“Nah. Just passed her on the street.”

She’s walking east to west, and I west to east. It’s a really nice April morning.

Wish I could talk to her. Half an hour would be plenty: just ask her about herself, tell her about myself, and – what I’d really like to do – explain to her the complexities of fate that have led to our passing each other on a side street in Harajuku on a beautiful April morning in 1981. This was something sure to be crammed full of warm secrets, like an antique clock build when peace filled the world.

After talking, we’d have lunch somewhere, maybe see a Woody Allen movie, stop by a hotel bar for cocktails. With any kind of luck, we might end up in bed.

Potentiality knocks on the door of my heart.

Now the distance between us has narrowed to fifteen yards.

How can I approach her? What should I say?

“Good morning, miss. Do you think you could spare half an hour for a little conversation?”

Ridiculous. I’d sound like an insurance salesman.

“Pardon me, but would you happen to know if there is an all-night cleaners in the neighborhood?”

No, this is just as ridiculous. I’m not carrying any laundry, for one thing. Who’s going to buy a line like that?

Maybe the simple truth would do. 

“Good morning. You are the 100% perfect girl for me.“

No, she wouldn’t believe it. Or even if she did, she might not want to talk to me. Sorry, she could say, I might be the 100% perfect girl for you, but you’re not the 100% boy for me. It could happen. And if I found myself in that situation, I’d probably go to pieces. I’d never recover from the shock. I’m thirty-two, and that’s what growing older is all about.

We pass in front of a flower shop. A small, warm air mass touches my skin. The asphalt is damp, and I catch the scent of roses. I can’t bring myself to speak to her. She wears a white sweater, and in her right hand she holds a crisp white envelope lacking only a stamp. So: She’s written somebody a letter, maybe spent the whole night writing, to judge from the sleepy look in her eyes. The envelope could contain every secret she’s ever had.

I take a few more strides and turn: She’s lost in the crowd.

Now, of course, I know exactly what I should have said to her. It would have been a long speech, though, far too long for me to have delivered it properly. The ideas I come up with are never very practical.

Oh, well. It would have started “Once upon a time” and ended “A sad story, don’t you think?”

Once upon a time, there lived a boy and a girl. The boy was eighteen and the girl sixteen. He was not unusually handsome, and she was not especially beautiful. They were just an ordinary lonely boy and an ordinary lonely girl, like all the others. But they believed with their whole hearts that somewhere in the world there lived the 100% perfect boy and the 100% perfect girl for them. Yes, they believed in a miracle. And that miracle actually happened.

One day the two came upon each other on the corner of a street.

“This is amazing,” he said. “I’ve been looking for you all my life. You may not believe this, but you’re the 100% perfect girl for me.”

“And you,” she said to him, “are the 100% perfect boy for me, exactly as I’d pictured you in every detail. It’s like a dream.”

They sat on a park bench, held hands, and told each other their stories hour after hour. They were not lonely anymore. They had found and been found by their 100% perfect other. What a wonderful thing it is to find and be found by your 100% perfect other. It’s a miracle, a cosmic miracle.

As they sat and talked, however, a tiny, tiny sliver of doubt took root in their hearts: Was it really all right for one’s dreams to come true so easily?

And so, when there came a momentary lull in their conversation, the boy said to the girl, “Let’s test ourselves – just once. If we really are each other’s 100% perfect lovers, then sometime, somewhere, we will meet again without fail. And when that happens, and we know that we are the 100% perfect ones, we’ll marry then and there. What do you think?”

“Yes,” she said, “that is exactly what we should do.”

And so they parted, she to the east, and he to the west.

The test they had agreed upon, however, was utterly unnecessary. They should never have undertaken it, because they really and truly were each other’s 100% perfect lovers, and it was a miracle that they had ever met. But it was impossible for them to know this, young as they were. The cold, indifferent waves of fate proceeded to toss them unmercifully.

One winter, both the boy and the girl came down with the season’s terrible influenza, and after drifting for weeks between life and death they lost all memory of their earlier years. When they awoke, their heads were as empty as the young D. H. Lawrence’s piggy bank.

They were two bright, determined young people, however, and through their unremitting efforts they were able to acquire once again the knowledge and feeling that qualified them to return as full-fledged members of society. Heaven be praised, they became truly upstanding citizens who knew how to transfer from one subway line to another, who were fully capable of sending a special-delivery letter at the post office. Indeed, they even experienced love again, sometimes as much as 75% or even 85% love.

Time passed with shocking swiftness, and soon the boy was thirty-two, the girl thirty.

One beautiful April morning, in search of a cup of coffee to start the day, the boy was walking from west to east, while the girl, intending to send a special-delivery letter, was walking from east to west, but along the same narrow street in the Harajuku neighborhood of Tokyo. They passed each other in the very center of the street. The faintest gleam of their lost memories glimmered for the briefest moment in their hearts. Each felt a rumbling in their chest. And they knew:

She is the 100% perfect girl for me.

He is the 100% perfect boy for me.

But the glow of their memories was far too weak, and their thoughts no longer had the clarity of fourteen years earlier. Without a word, they passed each other, disappearing into the crowd. Forever.

A sad story, don’t you think?

Yes, that’s it, that is what I should have said to her.

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Posted in Psychology & Medicine

Typhoid Mary

New York City, 1901 – an upper-class family presented with fevers and diarrhoea, diagnosed with the infection typhoid fever. This was unusual as typhoid fever was classically associated with poor hygiene, overcrowding and lower socioeconomic status households. It was atypical to see typhoid fever in upper-class households. Within a year, a lawyer and his household fell ill to the same disease – 7 out of 8 people contracted typhoid. Another case emerged 5 years later in Long Island, New York – an area where typhoid fever was very uncommon. This time, 10 out of 11 family members were hospitalised with typhoid. Countless families fell victim to typhoid fever within this year and people started becoming curious as to the cause of this epidemic.

In 1906, typhoid researcher George Soper began investigating the epidemic and found a common link between all of the families who became sick. They had all at some point employed a cook by the name of Mary Mallon. Soper noticed that Mallon had worked for each of these families roughly three weeks before each of them fell victim to the illness, upon which she would leave the job for another family. Soper approached Mallon to obtain urine and stool samples to prove this, but Mallon adamantly refused and denied any responsibility in her possible role in spreading typhoid as she “was not sick”.

Eventually, the New York City Health Department appointed Dr Sara Josephine Baker to handle the situation. Mallon still refused to comply with the investigation and had to be taken into custody by the police. She was forced to be tested while in prison, which proved that she was an asymptomatic carrier of typhoid fever. Doctors discovered that she had a significant growth of typhoid bacteria in her gallbladder. It was determined that Mallon has infected the families through preparing and serving food (she was famous for her ice cream) with poor hand hygiene.

Due to her non-compliance to the order of restricting her from being a cook, Mallon was quarantined for the rest of her life until she died from a stroke in 1938. Mallon – or as the media called her, “Typhoid Mary” – was the source of at least 51 confirmed typhoid fever cases, three of which were fatal. Some estimates say she could have been responsible for as many as 50 deaths as she had worked under many aliases. All because she did not wash her hands properly.

Posted in Science & Nature

Twelve Coins

Imagine that there are twelve coins in front of you. They are exactly the same size and shape, but one is either lighter or heavier than the other 11. To determine which coin is the odd one out, you are allowed to use a scale exactly three times. How do you find the unique coin while figuring out whether it is heavier or lighter than the other coins?

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Continue reading “Twelve Coins”

Posted in Science & Nature

Salt And Flavour

A well-known cooking fact is that salt “brings out the flavour” of foods. This not only applies to meats and vegetables, but also unlikely foods and drinks such as brownies, watermelons, coffee and chocolate milk.

Salt (sodium chloride) will dissolve in water to form sodium and chloride ions. Sodium ions interfere with the way your taste buds sense flavour, suppressing bitterness. This is why adding a dash of salt to coffee and chocolate milk will make it taste fuller and smoother.

Furthermore, the sodium ions enhance flavour by making taste buds more sensitive for other flavours such as sweet, sour and umami (savoury). Lastly, in the case of chocolate milk, the slight salty taste gives a greater contrast for the sweet flavour, making the drink taste slightly sweeter.

Posted in History & Literature

Fortune Telling

Humanity has always been interested in trying to predict the future. Even if the future cannot be changed, we seem to have a primal craving to know something that should not be known. The history of fortune telling can be traced back to ancient times in almost every culture.

The ancient Greeks were particular fans of divination – the art of foreseeing with the inspiration of a god – and the most famous example is of course the Oracle of Delphi. The priestesses of the Temple of Apollo at Delphi were known to give very accurate, yet cryptic, prophecies inspired by Apollo. For example, when Croesus, king of Lydia, consulted the Oracle regarding his invasion of Persia, he was advised: 

“If you cross the river, a great empire will be destroyed”. 

Croesus believed this to mean that he would conquer Persia, but ultimately, the invasion failed and his own empire was destroyed by the Persians instead.

However, as the Oracle of Delphi would only give prophecies on the 7th day of every month, most commoners could not afford to have their fortunes told by them and would instead turn to seers. Seers told fortune through variable method, all with the purpose of interpreting “signs from the gods”. An example would be a haruspicy – divination through the inspection of an animal’s organs, commonly a sacrificed sheep’s liver.

Divination was an important part of Native American cultures. Diviners would use potent hallucinogens to reach an altered state of mind to derive visions. Scrying was also common – the practice of “seeing” the future by using reflections in mirrors or water surfaces.
In ancient China, oracles would read the future by reading the patterns of cracks on a burnt turtle shell (plastromancy). Nostradamus, the famous French seer, would scry the future in a bowl of water. The most classic, stereotypical image of a fortune teller is a gypsy woman gazing into a crystal ball or reading the palm of a person to foresee an individual’s future.

Fortune telling still plays an important role in the modern world, with a significant proportion of people in multiple cultures believing that the future can be predicted by fortune tellers. In the Western world, horoscopes are a common feature of newspapers and astrologists and tarot card readers are frequented by people seeking advice. In countries such as Korea, China and Japan, a significant number of people will seek fortune tellers to see how “well-matched” a couple are before marriage is decided.

There has been zero scientific evidence to suggest that clairvoyance is real. However, perhaps that is not the point of fortune telling. Another name for fortune tellers is soothsayers – perhaps having our fortune told gives us a sense of comfort as it eases our morbid curiosity for what the future holds. The future is an endless sea of possibilities and the realisation that anything could happen can be crippling. So maybe the aim of fortune telling is not to predict the future, but to temporarily treat your fear of the future so that you may live in the present.

Posted in Psychology & Medicine

Three Types Of Responses

In his book Praise of Escaping (“Éloge de la fuite”), physician Henri Laborit suggests the following. When a person faces an ordeal, they face three options. The first is to fight against the ordeal, the second is to do nothing and third is to flee from it.

Firstly, fighting against a challenge is a very natural behaviour. These people are not hurt by the ordeal because they turn the attack into a retaliation. But this attitude has a problem. Continuous attacks and retaliations result in a vicious cycle. An aggressive person ultimately will be stopped by someone who is stronger than them.

The second option involves not doing anything in the sense that you act as if you hadn’t been attacked by pushing down the resentment. This is the most widely accepted attitude in modern society. Scholars call this behavioural inhibition. People with this attitude have the want to punch their opponent in the face, but swallow their anger as they recognise the risk of being retaliated against and entering a vicious cycle. And so, the punch that did not land on the opponent hits themselves instead. This may even show as medical conditions such as stomach ulcers, aches, or other psychosomatic symptoms.

The third way of escaping can be done through different ways.
Chemical escape: Alcohol, cigarettes, drugs, stimulants, relaxants, sleeping pills. All of these can soften or erase the pain from external attacks. By using these substances to forget everything and knocking oneself out, the ordeal will pass. However, because this kind of escape weakens your sense of reality, people who use this method lose their ability to live in the real world.
Geographical escape: Moving from one place to another endlessly. Some people shift their problems by changing jobs, friends, lovers and the places they live in. It doesn’t necessarily solve the problem, but they feel a little better and gain energy from changing the environment they are in.
Creative escape: Transforming your anger and pain into film, music, writing, painting, sculpting etc. Some people take the things they cannot dare say in the real world and have characters in an imaginary world say it instead. By doing this, they feel a sense of catharsis. People who like to watch characters in movies and books take revenge against those who have wronged them also fit into this category.

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(from The Encyclopaedia of Relative and Absolute Knowledge by Bernard Werber)

Posted in Psychology & Medicine

Genuine Smile

Guillaume Duchenne, the famous French neurologist of the 19th century, conducted many experiments to study facial expressions. Part of his research involved determining how certain expressions are produced – such as stimulating different muscles with electricity to see what muscle produced what expression. During this research, Duchenne identified that a smile could be divided into two distinct groups.

The first – what he called the “Duchenne smile” – involves a muscle called zygomatic major, which raises the corners of the mouth, and also orbicularis oculi, which raises the cheeks and wrinkles the corners of the eyes. The second (“non-Duchenne smile”) type of smile involves less muscles; more specifically it only uses the zygomatic major muscle.

To better visualise this, think of what a natural, genuine smile looks like – a wide grin on the mouth, lifting of the cheeks and slanting of the eyes. This is a Duchenne smile, as opposed to the forced, non-Duchenne smile you see often in photographs. Duchenne concluded that a Duchenne smile only showed when the person was genuinely experiencing a positive emotion. Non-Duchenne smiles were more associated with polite social behaviour when people were pretending to have a good time.

The easiest way to distinguish the two is to look at the eyes, for a real smile is when the eyes are smiling as well. This is a useful physiological trick to remember when you want to figure out whether someone is smiling because they are genuinely happy, or because they are just trying to be polite. Also, knowing how to smile with your eyes to fake a “genuine” smile can be a handy social skill.

Posted in History & Literature

Evolution Of Colour

We often take the beauty of colour for granted. How would you explain the colour red to a blind person? With that in mind, how do we know that the colour we see with our own eyes is the same hue that others see? A scholar by the name of William Gladstone came across a similar question in 1858 while studying ancient Greek literature. He noticed that in most literature of ancient times, the description of colour was wildly inconsistent, such as the sea being described as “wine-dark”, the sky being “copper-coloured” and other oddities such as violet sheep and green honey. After further analysis, Gladstone found that white and black were referenced frequently, while other colours were much rarer, with red, yellow and green being the most common colours respectively.

Another scholar named Lazarus Geiger expanded on Gladstone’s research and found that throughout ancient literature – including the Bible, Hindu poems, ancient Chinese stories and Norse tales – described beautiful scenes while omitting a certain detail: a blue sky. It appeared that the colour “blue” did not appear in most languages until a certain point in time, despite the people having lived under the same blue sky that we do now.

Geiger tracked the appearance of different colours in different languages and found a pattern of development. Each language would typically describe white (light) and black (dark) first. The next colour to develop was red, then yellow and green, with blue being one of the last colours to appear. This is likely related to the abundance of each colour (e.g. blood, dirt, vegetation) and the ease of making coloured dye (blue dye is notoriously difficult to make).

This raises an interesting question: if the ancient Greeks did not have a word for the colour blue, could they still perceive the colour blue? Biologically speaking, our eyes are not so different to that of the ancient Greeks. But of course vision is a two-part processyour eye captures the image and then your brain processes the image. Does language have a significant enough impact on how we perceive our world?

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There is a tribe in Namibia whose language does not distinguish blue and green. A study was held where people from this tribe were shown a circle of 12 squares – 11 green and 1 blue. To the researcher’s intrigue, the men and women of the Himba tribe could not tell which square was the odd one out – suggesting that their brain was processing the two colours as identical. However, the Himba language has more words distinguishing shades of green than English. In another study involving a circle of green squares with one square being a slightly different shade of green, the Himba tribe could pick out the different square much more easily than English-speakers.

The so-called “colour debate” is a hotly debated topic, with some arguing that language plays a crucial role in determining our perception of the world, while others state that language is separate to our senses. What did the ancient Greeks see when they gazed up into the sky? If we cannot describe something with words, then does it truly exist? But one thing is clear – things are not always as they seem.

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